The seemingly insuperable nature of the boundaries between human and non- human beings carried throughout bodies of literary work evokes issues regarding the substantiality of land and animal ethics. The projection of human characteristics onto the natural world is exemplified through both fictional and authentic accounts of anthropological consciousness in relation to non-human sentience. In order to redefine the divisions between humans and the environment, it is imperative to transgress egocentric perceptions of consciousness. The theoretical framework presented in Aldo Leopold’s essay, Land Ethic, manifests a rich representation of the deep interconnections between human ideology and environmental degradation; while J.M. Coetzee’s novella, The Lives of Animals, materializes the necessity of surpassing conventional notions of consciousness to establish climate responsibility. Each of these works posits the significance of advancing ethical thought beyond the limited scope of human egoism, and illustrates the possibility of bridging the divide between human and non-human realms through the emergence of an ecological conscience.
I. The Fragmentation of Anthropocentric Philosophy
Coetzee offers an earnest interrogation of the partitions between human and animal subjectivity in order to challenge the traditional discourse surrounding collective ethics. He positions novelist Elizabeth Costello as the mouthpiece that serves to reassess anthropocentric views of morality. Her main role is to reframe rationalist theology, and dissolve the ethical grounds sustaining human-centric values. Costello suggests that the foundation of humanist philosophy rests upon the use of reason as the main differentiator between human and non-human sentience. She proposes a critique of common modalities of thinking, and argues that principles of reason do not afford humans a privilege of superiority. In a lecture on the complexity of non-human rights, she tells her listeners that
“Reason looks suspiciously to me like the being of human thought; worse than that, like the being of one tendency in human thought. Reason is the being of a certain spectrum of human thinking” 1
The idea that reason itself is a product of the mind serves to destabilize its use as a guiding compass. The reduction of reason to the abstract sphere of a “spectrum” implicitly diminishes its intellectual significance. An inversion of rationalist theory may reveal that the fundamentals of reasoning are flawed in nature, and can be transformed to encapsulate logic beyond our own self- interest. Jan-Harm de Villiers’s research on animals’ “literary voice” touches on the tendency to use reason to support the notion of humanist superiority. He remarks on Costello’s awareness of the human ability to recognize animal suffering, whilst remaining morally passive to one’s own involvement in it.
“Costello locates the root of this passivity in the rationalist tradition’s privileging use of reason above all other human faculties as a capacity or criterion to justify subjugation” 2
It may be possible to rupture one’s personal indifference through the engagement of discourse that falls outside of the realm of traditional thought. In order to disrupt the framework upholding hierarchical structure, it becomes necessary to interact with the concept of suffering. The idea of mental and bodily suffering incurred by human action may serve to provoke a profound change in our views of land ethics. The question of whether or not humans can cultivate a sense of awareness strong enough to manifest an ecological conscience comes to the forefront of this discussion.
Redirecting Humanist Thought
The basis of rational thought must rest on the premise that humans and the natural world are deeply interconnected, rather than divided. In his essay, Land Ethic, author Aldo Leoplod evokes the significance of developing moral conscientiousness of the environment. He suggests that a collective disconnection to the land results in a lack of ethical regard for ecological systems, and creates stagnancy within the conservation movement. He posits that
“Obligations have no meaning without conscience, and the problem we face is the extension of the social conscience from people to land. No important change in ethics was ever accomplished without an internal change in our intellectual emphasis, loyalties, affections, and convictions.” 3
The notion that change must take place on a more intimate level conjures both an individual and collective call to action. A shift in “intellectual emphasis” must occur in order to bridge the boundaries between sustainable living and human indifference. Although many view the natural world through a hierarchical lens, it is important to acknowledge human reliance on the land. In order to materialize ethical consideration for the land, one must experience its complexity through personal immersion. In her essay, Compassionate Coexistence, Uta Maria Jürgens elaborates on the importance of recognizing the interdependent relationship between humans and the natural world. Her research on environmental psychology explains that “the one-on-one encounter with particular animals, plants, and landscapes that, collectively, constitute Nature is the mediating link between personal responsibility and actual land-ethical conduct” 4 In developing a degree of affinity with the land, one can begin to comprehend their own moral responsibility to care for it. This approach requires a massive transition in the way humans view non-human subjectivity. Jürgens comments on the significance of “personalizing” other beings: respecting their inherent right to exist and be perceived as autonomous. In order to mobilize moral responsibility for the land, it is necessary to establish non-human ecosystems as independent entities, and foster intentional relationships with the natural world. A fragmentation of the divisions between human and animal sentience may serve to catalyze this shift in thought.
II. The Core of Environmental Disconnection
The idea that animals possess consciousness must be integrated into social thought in order to destabilize the psychological boundaries that disconnect humans from the natural world. Coetzee pushes deeper into dissolving these philosophical demarcations, and offers the use of one’s “sympathetic imagination” as a conduit for engaging with the state of another being. Costello suggests that “to be alive is to be a living soul. An animal, and we are all animals, is an embodied soul.” 5 Through the use of the mind, humans can immerse in the experience of inhabiting the body of another. This practice allows for recognition of the idea that humans do not possess authority over our animal counterparts. She argues that there is “no limit to the extent to which we can think ourselves into the being of another.” 6 The “sensation of being” in itself constitutes a fundamental part of all life. The cognitive awareness of bodily existence pertains to both humans and animals, and can be seen as the equalizing agent of the two realms. This notion serves to diminish justifications for manipulating the environment on the basis of humanist superiority. It emphasizes that human intellect does not exemplify consciousness, and acts to invalidate the bounds between human and non-human ecosystems.
The main purpose of Costello’s claim to the power of embodiment is to engage with the concept of non-human consciousness, and unravel deeply-rooted rationalizations for environmental disconnection. The absence of an ecological conscience creates invisible barriers between human and non-human realms, resulting in chronic detachment from the land. Simultaneously, this separation generates a lack of ethical regard for natural biomes. Although the scarcity of land ethics may seem trivial, it translates to the root of various inadequacies embedded in environmental policy and regulation. This generational dysfunction manifests into major ecosystem degradation, involving extreme weather events and climate-induced displacement on a global scale. In her report The Silent Violence of Climate Change, María José Méndez expands upon this issue, and draws attention to the lack of legal protections currently in place for those affected by environmental disaster. She touches on the unobtrusive nature of climate suffering, and the way in which it prevents exceedingly vulnerable populations from receiving proper rights and recognition. Her field work exhibits that “asylum seekers must parade the psychological and physical wounds that scar their bodies or those of their loved ones, and even then, they are not guaranteed immigration relief.” 7 In order to be considered a refugee, an individual must supply compelling proof of imminent violence or persecution in their homeland.
Concurrently, there remains no official language that effectively defines and protects environmental migrants under international refugee law. The existing policies neglect the adversity of those experiencing devastating financial and agricultural losses due to the prolonged effects of climate change, such as rising sea levels and extensive drought. Méndez remarks on the sensationalist quality of modern thinking that drives legal policy, and inherently subdues less explicit forms of suffering. She finds that “asylum policy, like much mainstream news coverage, favors stories of brutal death or injury and suppresses the economic and ecological harms that also drive people to leave home.” 8 It can become immensely difficult to provide evidence of the acute rationale for climate migration, as these issues have developed and worsened over decades of time. The rise in population displacement and reduced human mobility will continue to intensify with increased environmental degradation.
Collective Outlook
The need for greater accountability and awareness falls on both private corporations and governmental institutions alike. In order to advance ecological responsibility, it is necessary to create a deeper sense of collective obligation to the environment, and those existing within biotically fragile regions. This idea reinvites Leopold’s conceptualization of a framework that prioritizes deeper commitment to the land, and favors an internal shift in our ways of thinking. Leopold brings us back to the assertion that ethical management of the environment must “reflect the existence of an ecological conscience, and this in turn reflects a conviction of individual responsibility for the health of the land.” 9 It is essential to reinvent global protection efforts in order to preserve the existence of both human and non-human realms. Through the facilitation of enhanced climate awareness, it is possible to redefine our connection to the natural world.
The evolution of environmental progress rests on the prospect of bridging the divide between human and non-human ecosystems. It is crucial to advance beyond egocentric thought in order to transgress socially constructed boundaries of consciousness, and compose a stronger sense of responsibility for the land. In developing an ecological conscience, we can generate a call for change to prevent ecosystem collapse, and ameliorate the health of both human and non-human environments.
Rachel Aronoff recently graduated from UC Santa Barbara with a degree in English, and a specialization in Literature and the Environment. She is also certified in health and wellness coaching, personal training, and in the process of becoming a yoga instructor.
1. Coetzee, J M, and Amy Gutmann. The Lives of Animals. Princeton, N.J: Princeton University Press, 2001. Print.
2. Villiers, J. H. (2019). Prolegomenon on the Role of the Polyphonic Novel for (Animal) Law: J.M. Coetzee’s The Lives of Animals, the Voice of Refusal, and the Subversive Performativity of the Novel. Law & Literature, 31(3), 2019.
3. Leopold, Aldo. A Sand County Almanac, and Sketches Here and There. New York: Oxford Univ. Press, 1949. Print.
4. Jürgens, Uta Maria. “Compassionate Coexistence: Personizing the Land in Aldo Leopold’s Land-Ethic.” Sept. 2014. Journal of Evolution & Technology, vol. 24, no. 3.
5. Coetzee, The Lives of Animals, 33.
6. Coetzee, The Lives of Animals, 35
7. Méndez, M. J. (2020). The Silent Violence of Climate Change in Honduras. In NACLAReport on the Americas (Vol. 52, Issue 4, pp. 436–441).
8. Méndez, The Silent Violence of Climate Change in Honduras. (Vol. 52, Issue 4, pp. 436–441).
9. Leopold, A Sand County Almanac, and Sketches Here and There.
We are looking ahead, as is one of the first mandates given to us as chiefs, to make sure every decision we make relates to the welfare and well-being of the seventh generation to come, and that is the basis by which we make decisions in council. We consider: Will this be to the benefit of the seventh generation. This is a guideline.
The 2019 student ‘Strikes 4 Climate Action’ in Australia were a testimony to the urgency of redirecting the climate change discourse to the foreground of political and judicial decision-making. The current warming trend, as was outlined in the IPCC Fifth Assessment Report, is significant because “most of it is extremely likely to be the result of human activity since the mid-20th century and proceeding at a rate that is unprecedented over decades to millennia”.[2] The scientific evidence is unequivocal. If natural habitats are not protected to the extent that the integrity of all their ecological functions are maintained, we are facing a dim future. As existing in a temporal dimension, precautionary action to protect the ‘right to a healthy environment’ must be taken in the face of uncertainty.
Thousands of primary and secondary school students marched the streets in cities across Australia, attesting that “the youth are rising, we are not compromising”.[3] And they certainly shouldn’t. The judiciary has a prevailing role in responding to their plea. It is with this contention that this paper will argue that all generations – including children and legitimate representatives of future persons – should be regarded as co-equal in court procedures. In extending the common law rules of standing to all generations, climate litigation will finally have its place in court. This form of intergenerational equity will set new enforceable standards for governments to act as fiduciary trustees in the protection of our shared environment. The outcome will be the reduction of CO2 emissions and slowed or reversed species endangerment.
Scope and Definitions
I will narrow my analytical scope to the role of domestic courts in common law jurisdictions, with an emphasis on Public Law in the United Kingdom. For argumentative purposes, this paper will heavily draw ideas, decisions and principles from other jurisdictions as climate change is a phenomena with consequences that transcend institutional boundaries. The analysis will mostly be anchored in legal philosophy, and will thereby be less technical in nature. The first section of the paper will address our relationship to the environment, followed by our relationship to future generations and lastly to governments. This essay purports to humbly act as a policy paper in appealing to judges, particularly in the United Kingdom, to amend the common law rules of standing. Judgements that contemplate intergenerational elements not only bolster environmental standards, but also exert a persuasiveness that eclipses state borders.
PART I: OUR RELATIONSHIP WITH THE ENVIRONMENT
All of our actions and inactions affect the global ecosystem and its intricate webs. As humans, we have the capacity to shape and destroy our own natural habitat. According to the I=PAT equation, the environmental impact (I) is caused by a very large and ever-increasing human population, the increase in economic growth per capita affluence (A) and the application of resource-depletion and pollution technology (T).[4] The results exposed that the environmental change sweeping the world is occurring at a much faster pace than previously thought. The United Nations High-level Panel on Threats, Challenges and Change has officially cautioned environmental deterioration as one of the ten most serious threats to the human race.[5] Efforts must be made on all fronts to counteract the irreversible damage done to Earth – a planet we all call home.
Impact of Climate Change
The current statistics concerning climate change are alarming and “no longer academic”.[6] We are confronted with the depletion of our resources, the destruction of entire ecosystems and habitats, the extinction of wildlife and a distressing increase in air pollution. The Global Environmental Outlook’s Regional Assessments paint a bleak picture of the severity of the issue. In Latin America, “nitrous oxide emissions increased by 29% between 2000-2010”.[7] In the Pan-European region, they found that “land-use related emissions, nitrogen oxides and particulate matter persist at high levels and are still increasing”.[8] While overall greenhouse emissions have reduced, the increasing per-capita consumption of final goods and services still remains a “major obstacle to a low-carbon economy”.[9] On a global scale, around half of the world’s original forests have disappeared, despite their integral role in producing oxygen. Due to their ability to act as a carbon sink, it is estimated that 15% of greenhouse gas emissions are the result of deforestation.[10] The quality of our natural atmosphere is severely affected by these changes.
This unbalanced relationship with the environment has led to a “decline in agricultural productivity; increased risk of floods and droughts; threats to food security; increased demand for water; and negative effects on biodiversity”.[11] In North America, global warming “exacerbated the five year drought in Texas by 15-20%” and the 2010 heatwave in the northern hemisphere resulted in 54,000 cumulative excess deaths”.[12] Climate change is exerting multiple interlinked pressures and health threats upon society and “it is clear that the frequency of such events will increase as the climate warms”.[13] Rising temperatures are shifting our planet into an ominous state that is rapidly becoming less hospitable to human life. Costello described climate change as the “largest health threat of the 21st Century”.[14] In this way, all members of the human family “have an interest, and a responsibility, to act to ensure we protect what we all value: a healthy future for both people and nature”.[15] The global average temperature cap has been set by the United NationsParis Agreement to be well below 2°C.[16] Remaining under this stipulated standard is the crux of the challenge.
Right to a Healthy Environment
A right ensuring that such a future is attainable can appear in many different forms and may be invoked in circumstances where a specific environmental violation incurs serious health consequences. There is a universality claim to such an argument, as our relationship with the natural environment is part and parcel of our existence. A right formed on such a basis transcends cultural relativism, political ideologies, and social constructs. Nature is fundamental, if not indispensable to our survival (at least until we invent an artificial alternative). Ergo, this paper is written on the premise that even if the terminology adopted differs across contexts, the right to a sustainable environment is enshrined in our laws in one format or another. Since this right is a natural right we enjoy as members of the same species, in the case that it is only vaguely construed, there is a strong presumption that it should be read in favor of its existence. Therefore, despite the United Kingdom not expressly providing for a positive right to a healthy environment, an individual claim to a violation brought on these grounds is still reasonable due to its universal potency.
References to rights that have an indirect bearing on the environment can be found in both domestic and international legal instruments. Whilst the Universal Declaration of Human Rights, the International Covenant on Economic, Social and Cultural Rights (ICESCR), and the International Covenant on Civil and Political Rights (ICCPR) do not explicitly mention the right to a healthy environment per se, it can still be inferred through a liberal analysis of the language adopted. An example is the ‘right to life’ mentioned in Article 6 of the ICCPR.[17] In the Indian case Subhash Kumar v State of Bihar, the judges extracted the environmental element in declaring “that the right to a healthy environment was an integral part of the right to life”,[18] enshrined in Article 21 of their Constitution.
Another strand of evidence in support of its universality can be found in United Nations’ sponsored declarations and conferences. The Stockholm Convention on Persistent Organic Pollutants expressly announced in 1972 that “humans have the fundamental right to freedom, equality and adequate conditions of life in an environment of a quality that permits a life of dignity and well-being”.[19] Twenty years later, the Rio Declaration on Environment and Development similarly stated that “human beings are entitled to a healthy and productive life in harmony with nature”.[20] Such a long-standing standard in customary international law upholds the assumption that despite the lack of a well-defined right, all persons merely by virtue of their humanity are entitled to an ecologically sound environment and the natural resources it offers. As Sax pointed out, “certain interests are so particularly the gifts of nature’s bounty that they ought to be reserved for the whole of the populace”.[21]
Other manifestations to a right to a healthy environment have also developed in the course of judicial decision-making. In a famous judgement in 1997 concerning the Gabcikovo Nagmaros Project, it was held that due to the global development of new environmental norms, both states, namely Hungary and Slovakia, “are equally entitled to the preservation of their human right to the protection of their environment”,[22] for “it is a sine qua non for numerous human rights such as the right to health and the right to life itself”.[23] Likewise in Columbia and South Africa, domestic courts held the right to a healthy and sustainable environment to be categorically absolute.[24] The Colombian Constitutional Court coined it as being a “precondition to life itself and must be guaranteed even in the face of uncertainty as to the risk of violating the right”.[25] From these examples flows the rationale that a right to a healthy environment is universal and imprescriptible in nature. Accordingly, its legal force can also triumph in the United Kingdom.
Finally, all generations should enjoy equal access to its benefits. Future inhabitants are in this instance defined not as an abstraction, but as consisting of individuals, that are human beings; that is, we can safely assume that they share the same properties to humans today.[26] Their mere incapacity to legally invoke the right to a robust environment, does not affect the existence of such a right. It is thereby not only universal, but also intergenerational. This paper is not committed to the claim that “future generations by definition do not exist now and they cannot now, therefore, be the present bearer or subject of anything, including rights”.[27] Instead it will adopt an unconstrained view that the human right to healthy environment is applicable to all of mankind; past, present and future.
PART II: INTERGENERATIONAL JUSTICE
The previous section established the extremity of the climate change crisis. Naturalist David Attenborough goes so far as to suggest that “the collapse of civilization is on the horizon”.[28] It also concluded that all of mankind has a right to a healthy environment. How this affects our relationship to future generations will be addressed below.
Two initial points must be made. First, due to the fact that the most destructive effects of climate change are yet to come, children and future generations will experience its most lethal impacts. As they too have a right to a secure environment, adequate climate action is just as much, if not more, their concern than it is ours. Despite this, the voices of children and future generations are mostly left unheard. This paper makes an attempt to address this issue.
Second, a correlating duty to protect the environment naturally derives from the inference that a right to a healthy environment exists. Domestic courts can fulfill this duty in setting stringent environmental standards through public interest litigation. At its core is the “right to demand protection from public authorities in case of any breach or compromise or right”.[29] With such a judicial system in place, measures are available to the public if authorities mishandle the pursuance of a sustainable ecosystem. Provided that the “right to effective judicial protection is one of the cornerstones of societies governed by the rule of law and judicial access is a key aspect of that right”,[30] it has immense power to effectively serve the best interests of the public.
Issue of Standing
It is of great concern that domestic courts in the United Kingdom are currently unable to hear climate change cases on the ground that there is no clear correlation between a plaintiff and the injury caused by rising temperatures. It is either a) that the intended plaintiff does not have sufficient interest in the particular injury, or b) that those who will suffer the injury are unable to be identified as plaintiffs. The issue at hand is one of legal standing (locus standi), which refers to the ability of a particular individual or pressure group to bring legal action in a court of law. It is a matter of “threshold inquiry in the determination of the appropriateness of judicial intervention”.[31] In other words, locus standi is “a place of standing; standing in court; a right of appearance in a justice or before a legislative body on a given question”.[32] Fundamentally, it is about the right to be heard.
The Injury
The first issue is concerned with linking the injury to the legal or natural person. Section 31(3) of the Supreme Court Act 1981 in the United Kingdom provides that “no application for judicial review shall be made… unless… the applicant has sufficient interest in the matter to which the application relates”.[33] This is interpreted more liberally for pressure groups like Greenpeace and Friends of the Earth amongst others. Individuals must demonstrate that they have a sufficient interest in the decision they are preparing to challenge.
There is an inherent inability to prove interest in a case where the violation is concerned with environmental degradation or climate change. Due to its complex nature, it is extremely difficult to prove how exactly the ‘injury’ has affected an individual. The applicant must normally “show that the challenged conduct has caused that injury in fact”.[34] However, as there are many different layers of impact, responsible public bodies may not be held accountable for a specific course of action that has the capacity to cause serious consequences for a large group of people in the future.[2]
The presence of this obstacle is clear in the following cases. In Balmer-Schafroth and Others v Switzerland, “applicants failed to show that the operation of the power station at issue exposed them personally to a danger that was not only serious but also, specific, above all, imminent”.[35] A similar conclusion was drawn in Stichting Greenpeace v EC Commission in which the Court of First Instance declared Greenpeace’s action inadmissible, as it was not directly involved with the controversy in question. It was held that “while environmental protection is one of the fundamental objectives of the community”,[36] it does not automatically confer a right on a natural person that is enforceable by law. The environmental violations were not only too remote, but also not deemed to be an issue of public importance at the time.
The difficulties in establishing a causal link between the commission or omission of the public body and the individual or group can lead to courts declaring a case inarguable. Given the inability to establish a direct aggrievance, actions of environmental degradation which are practiced and condoned can be overlooked by the judicial branch on the ground that the violation itself has not yet manifested into a danger grave enough for the party in question to allow court proceedings to commence. As per Lord Denning, “the court would of course not listen to a mere busybody who was interfering in things which did not concern him”.[37]
The Plaintiff
The second issue is concerned with the inability of the standing doctrine to link environmental harm to children and future generations. Despite the inevitable impact of climate change circumventing generational boundaries, youth without representation and the unborn are unable to voice their complaints in court. The future person does not fit into the “regular” concept of a legal person, as the law does not yet have the capability to address and represent an entity which does not yet exist.[38] In the case of Faroque v Bangladesh for example, the court whilst weighing the issue of a pollution-free environment, did not grant locus standi to future generations, simply on the grounds that the Constitution of Bangladesh does not expressly provide them with any rights.[39]
The shortcoming of the courts in articulating the definition of a non-subject has meant that there is no enforceable duty of care for the health and wellbeing of future generations. In this legal reality, the right to a healthy environment, which one pertains by virtue of being a person, cannot be invoked insofar as there is no actual person who may benefit from it. This strict view of the principle that legal personhood is “based on the biological birth and death of the human being”[40] violates the basic fundamental assumption that there will, all singularities aside, be a future generation. In the face of climate change, this narrow understanding of locus standi – that the ‘individual’ in the Supreme Court Act 1981 is merely defined as legal construct rather than a legal person – must be overcome, This will allow room for alternative interpretations.
locus standi for Future Generations
The way in which both of these encumbrances can be addressed appropriately when considering climate change is through the integration of intergenerational justice into the domestic law of the United Kingdom. It will not only urge “agents to act now on the basis that the antecedent will at some point in the future come true”,[41] but will also establish a link between the plaintiff and the injury so that legal representatives of future generations will be granted the capacity to institute and commence legal proceedings. In recognizing that justice must be achieved across generations, courts can effectively play a role in preserving the future state of the environment from current impairment. This is a normative discussion and will be based on the premise that “in order to care about the future it is necessary that there be a future”.[42]
Philosophy of Intergenerational Justice
To avoid animosity, I will address the ethical element of intergenerational justice and ask whether we have a moral duty to ensure that the right to a healthy environment will also be enjoyed by future generations; otherwise it may be difficult to justify a sacrifice for the sake of a future which has not yet manifested.[43] While there is a strong presumption that there is such a duty, it must first be briefly defended that there is also a general willingness to support the preservation of the existence of humankind. I will base my value judgement on two grounds: that the “human species should survive, and that future generations are entitled to live in dignity”.[44] This notion fortunately “strikes a deep chord with all cultures, religions and nationalities”.[45]
First, from a moral standpoint, it can be assumed that the ‘human species should survive’. As Professor Weiss argued, “the interest in survival is deeply rooted in the thinking of all peoples”.[46] In this way, there is a greater moral force than a mere obligation of present generations.[47] As discussed in the previous section, it has become apparent that humans now have the capacity to shape their natural surroundings on such a scale that warrants scrutiny. We are changing our global environment irreversibly, with “profoundly damaging effects on the robustness and integrity of the planet”.[48] To an extent, humans can now “collectively decide to let the human race peter out”.[49] In the past we only had little discretion over the natural process in which humans replenished the earth. These developments in our powers inevitably changed the nature of human action.[50] With the fate of mankind in our hands, comes the moral responsibility to ensure its survival, at least in part.
Secondly, it also seems fair to assume that ‘future generations are entitled to live in dignity’. For this quality of life to manifest, three basic principles of intergenerational equity must be satisfied according to Weiss: the conservation of options, conservation of quality and conservation of access.[51] If left ignored, we are “threatening the survival of humankind under conditions worthy of human beings”.[52] The reason that we are morally obliged to play an implicit role in shaping their future is that there exists an unspoken “partnership among those who are living, those who are dead and those who are to be born”,[53] as was phrased by Edmund Burke. At present we are holding the earth on trust for all generations to come, just as previous generations did for us, and it is by virtue of this relationship that we must “realize and protect the welfare and well-being of every generation”.[54] As Weiss elegantly put it, “all generations are inherently linked to other generations, past and future, in using the common patrimony of earth”,[55] and it is with this regard that we can say that the right to a healthy environment spans across all generations.
Intergenerational Justice in International Law
Intergenerational justice is not only normative in nature, as versions of it can also be found in international treaties and conventions. The UN Framework Convention on Climate Change (UNFCCC), for example, has a clear provision for the principle of intergenerational equity. Article 3 states that “the parties should protect the climate system for the benefit of present and future generations of humankind, on the basis of equity and in accordance with their common but differentiated responsibilities and respective capabilities”.[56] Similarly, the Brundtland Commission maintains that “sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs”.[57] It was only a year before this report was released that there was a quest for “all Governments and peoples of the world to discharge their historical responsibility, collectively and individually, to ensure that our small planet is passed over to future generations in a condition which guarantees a life in human dignity for all”.[58] Evidently, the concept of intergenerational equity is not novel, and is instead deeply anchored in customary international law.
Intergenerational Justice in Case Law
The above analysis creates a strong argument for the introduction of intergenerational equity into domestic bodies in the United Kingdom. Internationally, some cases have already been successful in pleading the interest of future generations. In Diego Cali & Figli Srl v Servizi Ecological Porto Di Genova SpA, the ECJ stated that the prevention of pollution serves the interests of not only current, but also future generations.[59] In Nauru v Australia, the ICJ linked the rights of future generations to the liability for environmental damages. [60] Most importantly, in Minors Oposa v Department of Environment and Natural Resources in the Philippines,[61] the courts allowed a claim based directly on the concept of intergenerational responsibility. These cases show that there is already a willingness to contemplate the welfare of all generations in court decisions.
I will briefly focus on the Minors Oposa case, as the decision by the Philippines Supreme Court has the conceptual capacity to serve as a transferable model to common law jurisdictions. The facts of the case are as follows: the plaintiffs sought an order from the government to discontinue timber licensing agreements, as the grave environmental damages resulting from deforestation were “causing adverse effects, disastrous consequences, serious injury and irreparable damage … to the Plaintiff minor’s generation and to generations yet unborn”.[62] In response, the judges held that future generations should also be warranted legal personhood in the eyes of the court. They reasoned that “we find no difficulty in ruling that they can, for themselves, for others of their generation and for succeeding generations, file a class suit. Their personality to sue in behalf of succeeding generations can only be based on the concept of intergenerational responsibility insofar as the right to a balanced and healthful ecology is concerned”.[63] Intergenerational environmental interests were deemed sufficiently worthy of judicial protection.
In taking this strong position, the Philippines has thus welcomed climate litigation into its legal narrative. In doing, it plays an active role in reducing the detrimental effects of climate change. In granting locus standi to legitimate representations of future generations the Supreme Court has successfully imputed the missing link between the plaintiff and the injury. Applicants are now affected by the violation in question and thus have sufficient interest in the matter. Further, the next generations who will bear the brunt of the climate change impact will have a voice in court so that representatives will be granted the ability to defend the right to a healthy environment in their name.
Climate change is forcing a paradigm shift in the way that our eco- and legal-systems cooperate. The judgement passed down by the Philippines Supreme Court is a commendable decision in whereby the courts effectively responded to emerging norms. This paper encourages all common law jurisdictions to follow in their footsteps. It is only if future generations can hold public bodies accountable that climate change can be addressed with the judicial attention it deserves.
Government and Intergenerational Equity
Once intergenerational responsibility is enshrined as a legal principle, in which all three parties (non-voting youths, adults and future generations) are contemplated as co-equal, a stricter standard for the government to protect the environment can then emerge. As per the Public Trust Doctrine, the sovereign holds the environment on trust for public use and owes the public the fiduciary duty to protect and maintain the natural resources it provides.[64] When a “state holds a resource which is available for the free use of the general public, a court will look with considerable skepticism upon any governmental conduct which is calculated … to subject public uses to the self-interest of private parties”.[65] Some interests, such as that of a healthy environment, are so intrinsically important to every citizen that “a government may never alienate trust property by conveying it to a private owner and that it might not affect changes in the use to which that property has been devoted”.[66] There is no reason why this judicial protection of public resources we enjoy today should not also extend to those who will be forced to bear environmental devastations greater than what we can realistically comprehend today. With such an observation in mind, it is imperative that future generations are given a voice in court proceedings, because it is only then that the preservation of the environment will be treated equitably alongside economic or short-term exploitations.
Offering future generations locus standi not only invites climate litigation into the courtroom but will also put pressure on governments acting as trustees to abide by higher environmental protection standards. In Australia, the judges in Gray v The Minister for Planning actively extracted the meaning of intergenerational equity from the Environment Protection and Biodiversity Conservation Act 1999 [67] and used it to assert the responsibility of the government to “ensure the health, diversity and productivity of the environment”.[68] Evidently, the intergenerational preservation of the environment is already being consulted across various authoritative institutions, both domestically and internationally. Implementing the principle of intergenerational equity into legal proceedings in the United Kingdom would in theory be no more than a natural extension of the courts’ compliance with climate action.
PART III: LIMITATIONS
Reservations about the consequences of allowing future generations to legitimately gain entry into the sanctuary of the courts must also be made. Before judges can even begin their attempt in accurately predicting the particular consequences of climate change that will violate the ‘right to a healthy environment’, the courts will have to unanimously agree that future agents will in fact exist and what their identity will be. They must set aside the view that “unborn people cannot have anything as they do not exist”.[69] Without much deliberation, there is certainly an inherent difficulty in deducing steadfast conclusions from mere predictions. This is a very substantial flaw in the theory of intergenerational justice.
Sanklecha provides three requirements that must be fulfilled before intergenerational justice can be considered in its full capacity. Firstly, we must assume that there will “be agents who exist in the future at all”,[70] because if there were none, it would not be possible to assign a duty to present inhabitants of the planet to preserve it for the next. Secondly, these agents “must be of a certain sort”[71] that will demand rights that are synonymous to what understand to be fundamental. This means that the courts will have to predict their interests. Are the unknown unborn entitled to the exact same biological diversity that we currently enjoy? While for example, “depriving future generations of breathable air … would indeed be a violation of their moral obligations to posterity”, “depriving them of the opportunity to see live Dodos” might not be.[72]
Furthermore, their needs for survival may be drastically different to those we classify as necessities today. Lastly, the courts must make an assumption about the number of agents. Only if meaningful conclusions can be drawn from these predictions of the future of mankind will we be able to justify the duties that the people of today will have towards the people of tomorrow.
CONCLUSION
Tackling this environmental crisis rests upon the commitment to equality across generations. Quoting the 1972 Stockholm Conference on the Human Environment, we have a “responsibility to protect and improve the environment for both present and future generations.” At a time when children are protesting across the globe in the name of climate action, institutions are urged to finally define and implement their promise. It is not merely about sporadic protective measures, but about a long-term solution to the destabilization of the earth’s climate system. As Albert Einstein said, “we cannot solve problems by using the same kind of thinking we used when we created them”.[73] Holding his words in high esteem, we must finally allow future generations an opportunity to voice their preferences for the future in the courts of law. What the foregoing shows is that intergenerational equity is not only a moral postulate but a legal framework for environmental change.[74] Enshrining this principle in the United Kingdom as an element of locus standi has the power to reflect an ethos that is planetary in scope.
Stephanie Hader is the Co-founder and Director of Earth Refuge. She is a Penn LLM Graduate with experience in drafting government reports for both the Australian and German Parliament. Stephanie also holds a Juris Doctor from the University of Hong Kong.
[3] Albeck-Ripka, L. (2018) Climate Change Protest Draws Thousands of Australian Students, New York Times
[4] Sherbinin, A., Carr, D. Cassels, S. & Jiang, L. (2009) Population and Environment, Annu Rev Environ Resour, Vol 32
[5] Lonergan, S. (1998) The Role of Environmental Degradation in Population Displacement, Environmental Change and Security Project Report, Issue 4, 11
[6] Weston, B. and Bach, T. (2009) Recalibrating the Law of Humans with the Laws of Nature: Climate Change, Human Rights, and Intergenerational Justice, Vermont Law School Legal Research Paper Series, No. 10-06, 60
[7] UN Environment (2016) Latin American Region, Global Environment Outlook 6 Regional Assessments, 35
[8] UN Environment (2016) Pan-European Region, Global Environment Outlook 6 Regional Assessments, 66
[11] Kebede, A.S., Dunford, R., Mokrech, M., Audsley, E., Harrison, P.A., Holman, I.P. and Wimmer, F. (2015) Direct and indirect impacts of climate and socio-economic change in Europe: A sensitivity analysis for key land-and water-based sectors, Climatic Change 128(3-4), 1
[12] Safronov, A., Fokeeva, E., Rakitin, V., Grechko, E. and Shumsky, R. (2015) Severe wildfires near Moscow, Russia in 2010: Modeling of carbon monoxide pollution and comparisons with observations
[14] Costello, A., Abbas, M., Allen, A., Ball, S., Bell, S., Bellamy, R., Patterson, C., Friel, S., Groce, N., Johnson, A. et al. (2009) Managing the health effects of climate change, The Lancet
[15] Carrington, D. (2014) Earth has lost half of its wildlife in the past 40 years, says WWF, The Guardian
[16] United Nations Framework Convention on Climate Change (2018) The Paris Agreement
[17] United Nations (1966) Article 6 of the International Covenant on Civil and Political Rights
[18]Subhash Kumar v State of Bihar (1991) High Court of Judicature at Patna Criminal Miscellaneous No 55717
[19] UNEP (1972) Stockholm Convention Protecting Human Health and the Environment from Persistent Organic Pollutants
[20] UNESCO (1992) The Rio Declaration on Environment and Development
[21] Sax, J.L. (1969) The Public Trust Doctrine in Natural Resource Law: Effective Judicial Intervention, Michigan Law Review, Vol. 68, 484
[22]The Gabcikovo Nagmaros Project Hungary/Slovakia (1997) Reports of Judgements, Advisory Opinions and Orders, International Court of Justice
[24]Fundepublico v Mayor of Bugalagrande and Others (1991) held in favor of the right to a healthy environment as a fundamental human right. The court made reference to rights contained in the Colombian Constitution and also to “recent developments in international law”. In South Africa, Wildlife Society of Southern Africa and Others v Minister of Environmental Affairs and Tourism of the Republic of South Africa and Others (1996), the right to healthy environment was affirmed in that the court stated that the applicants had locus standi to bring the action pursuant to sections 7(4)(b) and 29 of the Interim Constitution of 1993.
[25]Fundepublico v. Mayor of Bugalagrande and Others (1991) Judgment No. T-4 15/92, First Chamber of Appeal, Constitutional Court, Santafe de Bogota, Colombia
[26] Weiss, E.B. (1990) Our Rights and Obligations to Future Generations for the Environment, The American Journal of International Law, Vol. 84, No. 198, 205
[27] De George, R. (1981) The Environment, Rights, and Future Generations, In Responsibilities to Future Generations, Environmental Ethics, New York: Prometheus Books, 161
[28] Carrington, D. (2018) David Attenborough: Collapse of Civilization is on the Horizon, The Guardian
[29] Pecaric, M. (2012) Public Interest and the Question of locus standi, Belgrade Law Review, No. 3, 318
[34] Lee, J. (2000) The Underlying Legal Theory to Support a Well-defined Human Right to a Healthy Environment as a Principle of Customary International Law, Journal of Environmental Law, 331
[35]Balmer-Schafroth and Others v Switzerland (1997) European Court of Human Rights
[36]Stichting Greenpeace v EC Commission (1998) European Court of Justice
[37]R v Paddington Valuation Office ex parte Peachey Property Corporation Ltd (1965) 2 All ER 836
[38] Haaf, L.T. (2016) Future Persons and Legal Persons: The Problematic Representation of the Future Child in the Regulation of Reproduction, Laws Vol. 5, No. 10
[39]Farooque v Government of Bangladesh (2001) National High Court, Source UNEP
[41]Sanklecha, P. (2017) Our obligations to future generations: the limits of intergenerational justice and the necessity of the ethics of metaphysics, Canadian Journal of Philosophy, Vol. 47, Issue 2-3, 232
[44] Gündling, L (1990) Our responsibility to future generations, American Journal of International Law, Vol. 84, Issue 1, 209
[45] Weiss, E.B. (1992) In Fairness To Future Generations and Sustainable Development, American University International Law Review, Vol. 8, Issue 1, 20
Food is and always has been our most intimate connection to our natural environment—a source of security, spirituality, and sustenance. The emergence of modern agriculture is most commonly linked to the First Agricultural Revolution, marked by the domestication of grain in the Fertile Crescent, around 10,000 years ago. However, not only did this feat occur independently (and nearly simultaneously) in countless regions around the world, but human societies have been shaping and manipulating landscapes to produce food for a far longer period of history.
While the domestication of grain may have laid the foundation for our modern global food system—allowing for a rapid increase in centralized power, taxation, and even the beginnings of export agriculture—it was predated by a myriad of sustainable agricultural techniques that are still utilized by countless cultures around the world today, such as controlled burning or the “slash and burn” technique, pruning, and harvesting wild seeds and roots. Evidently, many histories have converged to establish the food systems we experience today. The Industrial Revolution catalyzed the mechanization of agriculture, agricultural processing, and distribution, while the discovery of the Haber-Bosch process and the subsequent Green Revolution of the mid-1900s allowed for the massive surge in large-scale monoculture and factory farming, thus establishing the chief characteristics of our current global food system.
But this food system is far from perfect. Despite the reality that roughly one-third of all food produced globally for human consumption (~1.3 billion tons/year)[1] ends up uneaten and decomposing in landfills, broad regions across the world still suffer from chronic hunger and food insecurity, a term defined by the United States Department of Agriculture (USDA) as “a lack of consistent access to enough food for an active, healthy life”[2]. Meanwhile, decades of agricultural intensification via monoculture and the use of synthetic fertilizers have led to crises of mass desertification, eutrophication, and groundwater depletion—challenges that disproportionately harm small farmers and marginalized groups rather than the large agricultural companies that instigated them. As the agricultural industry becomes more central to the discussion of climate change, due to both its use of fossil-fuel based fertilizers as well as the substantial methane footprint of Concentrated Animal Feeding Operations (CAFOs), the idea of sustainable or regenerative agriculture is emerging more in mainstream debate as a possible solution.
It is ironic that the principles and practices of groups that have historically been exploited and dismantled in the name of Western ‘progress’ may very well be the foundation for our path to salvation. In telling the story of one such group, the Navajo Nation, I hope to call attention to the central role that food plays in the conversation of environmental justice, and the necessity of dismantling historical structures of colonialism in order to build a sustainable future.
A Brief History of the Navajo Nation
The largest Native American reservation in the United States (US), the Navajo Nation spans about 16 million acres, or ~25,000 square miles, and extends into the states of Arizona, New Mexico, and Utah.[3] Despite representing one of the first and only instances in history during which the US government allowed indigenous people to return to their ancestral land, the history of Navajo sovereignty is long and rife with violence.
In 1864, after the US defeated Mexico and gained control over the vast territory recognized today as California and the Southwest United States, Colonel Kit Carson established a “scorched earth policy”[4]: an order to burn all Navajo homes and crops, and to steal or kill their remaining livestock. Starved and outnumbered, members of the Navajo tribe were then brutally removed from their ancestral lands and forced to march at gunpoint in what is known as “The LonThe Navajo Nation: A Case Study on Food Colonialism and Environmental Justiceg Walk”: a series of 53 forced marches over the course of two years from Arizona to Bosque Redondo, New Mexico. The initial 18-day, 300-mile journey led to the deaths of at least 200 Navajo men, women, and children[5]. It is worthy to note that while “The Long Walk” consisted of seven different paths and at least 50 separate groups, the eventual journey of the Navajo tribe back to their homeland merged together to forge one large group that was said to trail for ten miles.[6]
Following four long years of imprisonment, a treaty signed with the US in 1868 permitted remaining Navajos to return to a designated portion of their ancestral land. The treaty declared Navajo Nation as independent from the US, and granted its population 3.5 million acres which, after the signing of a series of other treaties from 1878-1991, expanded to the 16 million acres Navajo Nation stretches today[7].The Navajo people call themselves Diné, which translates literally to “the people”[8]. Their independent government is broken down into executive, judicial, and legislative branches, all of which are largely informed by Diné Bibee Nahaz’aanii Bitsésiléi, or Navajo Fundamental Law—principles that have guided the tribe since long before colonization. To quote the Diné Policy Institute, “Earth, sky, plants and all living things in existence live according to Diné Bibee Nahaz’aanii Bitsésiléi… [which calls] for the appropriate respect, reverence and protocol of offering for the accessing of natural elements, including our food sources.”[9]
The Remnants of Colonialism and the Makings of a Modern Day Food Desert
At present, there are a total of 13 grocery stores on the Navajo Nation[10]. Despite being roughly the size of West Virginia and home to a population of 174,000 people, the availability of nutritious food on the Navajo Nation is rare. The average resident must drive upwards of three hours to reach the nearest grocery store[11]. Due to the difficulty this transportation barrier presents, many residents fill most of their caloric needs at local convenience stores or trading posts, which are filled with highly-processed, low-nutrition foods like chips and soda. The acute inaccessibility to nutritious food on the Navajo Nation also applies to traditional Navajo foods—a disconnect which is compounded by the historical loss of knowledge on how to grow and harvest traditional Navajo crops, as well as the difficulty of procuring both land and water on the Navajo Nation due to the complex web of tribal and federal land use policies.[12]
These substantial barriers to accessing healthy food, combined with high rates of unemployment and a predominance of low-wage jobs has led to a massive epidemic of food insecurity on the Navajo Nation. Whereas the Diné historically lived off the land using sustainable subsistence lifestyles, “decades of assimilation, forced relocation and dependence on federal food distribution programs”[13] have rendered the Nation a food desert, which the USDA describes as a region which “often [features] large proportions of households with low incomes, inadequate access to transportation, and a limited number of food retailers providing fresh produce and healthy groceries for affordable prices”[14]. As a result, in 2015 approximately 26,000 Navajo people (or 22% of the total population) were reported to be living with diabetes, and another 75,000 residents reported as prediabetic[15]. Obesity rates ranged in different regions of the Nation from 23-60%.[16]
Aside from the implications these conditions have for public health and equity in the US, the Navajo Nation’s food system is central to the discussion of environmental justice due to its clear association with colonialist frameworks, as well as the current exacerbating effects imposed by climate change. In the discussion of justice, terminology holds utmost significance, particularly in determining collective understanding and attitude towards the injustice at hand. It is important to note, then, that the term food desert contains appreciable flaws in defining the systems of environmental injustice on the Navajo Nation and elsewhere. Whilst the term implies that a region with “inadequate access to transportation, and a limited number of food retailers providing fresh produce”[17] arises as such in its natural state of being—deserts, after all, are naturally-occurring biomes around the world—it fails to encompass the very intentional history of invasion, displacement, segregation, and unjust zoning laws that have led to the existence of food deserts today.
Instead, I will subscribe to the term food apartheid, coined by physical therapist and food activist Karen Washington. The word apartheid references the government-sanctioned racial segregation in South Africa, and is therefore used to acknowledge the various intentional actions, decisions, and policies that have led to the inaccessibility to high-quality, nutritious food in marginalized communities. As Washington affirms,
“food apartheid looks at the whole food system, along with race, geography, faith, and economics. You say food apartheid and you get to the root cause of some of the problems around the food system. It brings in hunger and poverty. It brings us to the more important question: What are some of the social inequalities that you see, and what are you doing to erase some of the injustices?”[18]
Part Three: Collective Healing and Foundations for an Equitable Food System
After clarifying her definition of food apartheid, Washington goes on to discuss the path to a possible solution: the concept of food sovereignty. Washington notes that the term “was really founded by indigenous people in Central and South America when they were fighting for governance”. Specifically,
“the organization Via Campesina coined the term ‘food sovereignty’. They were fighting for land ownership and they were fighting for resiliency, so we should make sure that we pay respect to those indigenous people who have been fighting for so long.”[19]
The Diné Policy Institute has since defined food sovereignty as,
“the right of people to define their own policies and strategies for sustainable production, distribution, and consumption of food, with respect to Diné culture, philosophy, and values, and is considered to be a precondition for food security on the Navajo Nation. Diné Food Sovereignty empowers Diné people by putting the Diné people, cooks, farmers, ranchers, hunters, and wild food collectors at the center of decision-making on policies, strategies, and natural resource management.”[20]
While food sovereignty may very well seem to be a logically fixed component of Navajo sovereignty, underlying federal laws and allocation of resources have prevented this concept from becoming a reality. However, recent external forces—namely, the Coronavirus pandemic and the increasing stressors of climate change on drought conditions and soil health—have led to a renaissance of traditional Navajo farming on the Nation, and a subsequent push for greater Navajo Food Sovereignty.
Tyrone Thompson, a Navajo farmer determined to fuel a movement of food sovereignty on the Navajo Nation, explains that
“as we see the shelves [of grocery stores] emptying of food and toilet paper we kind of reconnect to our roots. Some of the tools that were given by our elders and our ancestors—our planting stick and our steering sticks—those are our weapons against hunger and poverty and sickness”[21].
Thompson has since taken to social media in order to spread the knowledge of traditional Navajo farming techniques, making it easier and more accessible for Navajo residents to yield their own fresh fruits and vegetables. This movement, spearheaded by Thompson and other Navajo leaders and community leaders, works to both fortify the security and independence of the Navajo Nation through a restoration of their traditional food sources, as well as to reconnect a new generation of Navajo residents to the cultural roots and practices that they have historically been separated from. Thus, food sovereignty is a tool to jointly combat both hunger and intergenerational trauma.
Similarly, Cynthia Wilson, Traditional Foods Program Director of the nonprofit organization Utah Diné Bikéyah, launched Seeds and Sheep in the spring of 2020. This is a program with the goal of getting drought-resistant seeds and female ewes (and potentially even lambs) into the hands of Navajo residents interested in returning to a subsistence lifestyle. In May, Wilson wrote that
“launching the ‘Seeds and Sheep’ program is an act of food justice to show the Earth and universe that we are shifting back to cultural solutions to address the COVID-19 pandemic, climate crisis, and oppression on our food systems…colonization, cultural appropriation, and assimilation has put our subsistent life ways into dormancy… restoring our flocks of sheep and expanding seed sovereignty is a way to reclaim our self-sufficient food systems, economy and connection to the land.”[22]
Wilson’s Seeds and Sheep initiative points to Navajo Food Sovereignty as a possible path towards a food system in Navajo Nation that is equitable, resilient to climate change, and incorporates both intergenerational healing and reclamation of cultural values. Beyond that, it indicates an encouraging grassroots movement of reconnection with sustainable practices and the utilization of traditional ecological knowledge (TEK) in order to combat systemic environmental injustice.
Conclusion
Today’s global food system has a long way to go in order to meet its foremost goals of worldwide equity, sustainability, and resilience. With climate change wreaking havoc on the agricultural industry due to rising temperatures and subsequent regional droughts or floods, it is crucial that we make a concerted effort to reinforce our methods of food production in a way that is both adaptive to our changing climate, and has minimal negative environmental effects such as desertification, eutrophication, and excessive greenhouse gas emissions. As new innovations in agriculture such as hydroponics and indoor farming gain more popularity and exploration in public discourse, I believe that we must give at least the same amount of attention and resources to restoring some of the traditional practices in sustainable agriculture that have been utilized effectively for millennia—including crop rotation, cover cropping, farming biodiversity, integrated pest management, and more.
With respect to the Navajo Nation, the greatest tools to counter the current system of food apartheid may simply be the vast stores of TEK and sustainable farming techniques that have been denoted in Diné Bibee Nahaz’aanii Bitsésiléi for generations. As Cynthia Wilson wrote, “the resources are already in our communities, and now the pandemic is showing us the need to rely on our culture more than ever”[23].
As climate stressors inevitably increase around the world in the coming years, challenges to small-scale agriculture such as increased drought or flooding will likely prompt more and more instances of climate change-induced migration, both domestically and potentially even internationally. Thus, it is important to view the food system in Navajo Nation not as an isolated circumstance, but as a representation of what may soon come on a much larger scale. It is imperative that we not only work to innovate and refashion our current agricultural practices, but also look to the vast quantities of indigenous knowledge in agroecology and sustainable agriculture in hopes of establishing a new global food system based on equity, cooperation, and longevity.
Eliana is Earth Refuge’s Archivist and sophomore at Stanford University majoring in Earth Systems, with minors in Arabic and Creative Writing. While on campus, Eliana could often be found planting, harvesting, and planning community events at the O’Donohue Family Stanford Educational Farm, where she serves as Vice President of Stanford RooTS.
[3] “Navajo Nation.” Navajo Area, Indian Health Service – The Federal Health Program for American Indians and Alaska Natives, www.ihs.gov/navajo/navajonation.
[9] “Good Laws, Good Food: Putting Food Policy to Work in the Navajo Nation.” Navajo Food Policy Toolkit, The Harvard Law School Food Law and Policy Clinic, May 2015, www.navajohs.org/uploads/PressRelease/fb31f5d091d74bac8e18ac02e46455e6/Navajo_Food_Policy_Toolkit_May_2015.pdf.
[10] Kreider, Matilda. “13 Grocery Stores: The Navajo Nation Is a Food Desert.” Planet Forward, 10 Dec. 2019, www.planetforward.org/idea/13-grocery-stores-the-navajo-nation-is-a-food-desert.
[12] “Diné Food Sovereignty: A Report on the Navajo Nation Food System and the Case to Rebuild a Self-Sufficient Food System for the Diné People.” Diné Food Sovereignty Report, Diné Policy Institute, Apr. 2014, www.dinecollege.edu/wp-content/uploads/2018/04/dpi-food-sovereignty-report.pdf.
[13] Morales, Laurel. “Navajo Nation Sees Farming Renaissance During Coronavirus Pandemic.” NPR, NPR, 28 July 2020, www.npr.org/2020/07/28/895735482/navajo-nation-sees-farming-renaissance-during-coronavirus-pandemic.
[14] Dutko, Paula, et al. “Characteristics and Influential Factors of Food Deserts.” Economic Research Service – USDA, USDA, Aug. 2012, www.ers.usda.gov/webdocs/publications/45014/30940_err140.pdf.
[15]Navajo Food Policy Toolkit, “Good Laws, Good Food.”
[16]Navajo Food Policy Toolkit, “Good Laws, Good Food.”
[17] Dutko et al. “Characteristics and Influential Factors of Food Deserts.”
[18] Brones, Anna. “Karen Washington: It’s Not a Food Desert, It’s Food Apartheid.” Guernica, 10 May 2018, www.guernicamag.com/karen-washington-its-not-a-food-desert-its-food-apartheid/.
[20] Diné Policy Institute, “Diné Food Sovereignty.”
[21] Morales, “Navajo Nation Sees Farming Renaissance During Coronavirus Pandemic.”
[22] Wilson, Cynthia. “‘Seeds and Sheep’ Program in Response to Covid.” Utah Dine Bikeyah, 8 May 2020, utahdinebikeyah.org/seeds-and-sheep-program-in-response-to-covid/.
The European Union (EU) has been a driving force in the fight against the climate challenges of the future even before Ursula von der Leyen, President of the European Commission, presented her ambitious targets for the “European Green Deal” to the public in December 2019.[1] The EU’s international climate policy began to gain significant momentum with the ratification and implementation of the United Nations Framework Convention on Climate Change (UNFCCC) and the Kyoto Protocol. It finally manifested itself as an international driving factor with the Paris Agreement of 2015, prior to which the EU, together with several developing countries and island states formed the so-called High Ambition Coalition (HAC) and conducted relevant preparatory work to persuade other major players like the United States (US) to reach an ambitious agreement.[2]
The Paris Agreement was signed during the refugee crisis of 2015/2016, which troubled Europe in particular. The highly complex issue of climate migration thus seems destined to receive a heightened degree of attention. In this respect, it may come as no surprise that the agreement acknowledges the problem for the first time in the context of an international climate agreement, albeit only in the legally non-binding preamble.[3] Additionally, by addressing the issue in Art. 50 the agreement incorporates climate migration into the existing system of loss and damage, and opens up the scope of the ‘Warsaw International Mechanism for Loss and Damage’ task force.[4] However, it is stated in the same section that the findings of the task force do not provide a legally binding basis for liability or compensation.[5] An international agreement exceeding the status of soft law or mere declarations of intent, and which regulates the complexity of climate migration in a binding manner, is still non-existent.[6]
In light of this legal gap in protection and the EU’s self-formulated claim to leadership in the fight against climate change,[7] this essay intends to provide a cursory overview of the legal status quo of climate migration – an important ramification of climate change – in the EU, and the developments in response to it. First, the historical development of the policy debate on climate migration will be retraced and certain milestones will be outlined before existing regulations at both the European and member state levels will be discussed. Finally, possible leverage points for legal gateways and regulations for the protection of climate migrants will be briefly pointed out.
A discourse with teething problems
Climate migration has been addressed at the European level by European institutions for more than 20 years, although the debate has admittedly not remained consistent. The European Parliament first addressed the issue in 1999 in a resolution on environment, security, and foreign policy.[8] In Art. K of the resolution, the parliamentarians stated that the number of climate migrants already exceeded that of ‘traditional’ refugees, according to international studies. Furthermore, climate migration was classified as a symptom of the global poverty problem, and it was recognized that already-destitute and impoverished people would be specifically and intensely affected.[9] The explanatory statement shows that the complexity of the issue was already recognized at that time. Identifying climate-induced migration as a threat to security and international relations, but above all as having the propensity to become “one of the worst humanitarian crises of our time” and lead to an “exodus of refugees”, the resolution called for international recognition of climate refugees and emphasized the need for international cooperation to mitigate the problem.[10] Subsequently, Green Members of the European Parliament (MEPs) in particular have tried, unsuccessfully, to include the issue in reports, studies and resolutions of the EU.[11]
The issue gained renewed and more concrete momentum in the years 2007 to 2009. In addition to the Green MEPs who conducted seminars and again wrote reports to give the issue the attention it deserved, several weighty papers and events addressed the issue. In April 2007, the European Parliament established a temporary Committee on Climate Change with 60 parliamentarians to formulate goals for European policy regarding the fight against climate change. At the Agora on climate change the following year, a number of the more-than 500 European NGOs in attendance warned of a link between climate change and increasing migration. One of the workshops again called on EU institutions to develop a strategy for climate-induced migration.[12] As many as 3 major papers joined the call of the social societies: a paper from the High Representative[13], a paper from the European Commission that linked climate change and security concerns[14], as well as another paper from the European Commission which advocates for the consideration of climate change effects in security, development and migration policy debates.[15]
The Stockholm Program, launched by the Swedish Presidency of the Council, gave the issue major impetus. The report not only established a link between natural disasters and migration, but it also addressed international protection and operational frameworks as “deficient, leaving several categories of people forced to flee or seeking safer existence without effective national or international protection.”[16] Precisely because of the latter, the final report called on the Commission to conduct further research regarding the legal gaps in protection and suggested that it develop a specific set of rules both by drawing on established protective instruments, and incorporating completely new concepts. The primary objective of the authors was to give Europe a pioneering role whereby, in addition to the recommended studies, on the one hand a fund for the provision of financial aid on the ground from European states was to be established and, on the other hand, migration policy was to be incorporated more strongly into development policy and in new international agreements.[17] A study by the European Parliament in 2011 supported this by further highlighting the gaps in legal protection and formulating similar recommendations.[18]
In 2013, the European Commission, under political and societal pressure, responded to the calls with a Staff Working Document.[19] Due to the evidence highlighted in a summary overview of the scientific studies at that time which showed that a large part of climate-induced migration is domestic in nature, development policy and adaptive instruments were identified as the preferable focus of the EU initiatives.[20] However, a position paper composed mainly by Green parliamentarians agreed to this only partially. They welcomed adaptive (and especially financial) local aid for the people and states affected. However, this alone would not be far-reaching enough for them. Instead, the paper argued for a so-called “two-axis” model. For the first axis, consisting of national or European protection, the paper provided concrete implementation suggestions in recasting existing law as the Qualification Directive, Temporary Protection Directive or the Return Directive[21]. For the second axis, concerned with international protection, the paper made suggestions in the form of addendums or protocols to existing international agreements.[22]
Nevertheless, the discourse dissipated somewhat when, in 2015, the aforementioned refugee crisis interfered with the positive trend. Although the European Commission mentioned climate change as one cause for migration amongst others in the European Agenda on Migration, just as the Paris Agreement did later in the year, the then-current crisis, its causes and respective countermeasures were to seize the full attention of the political agenda.[23] The European Parliament attempted to restart developments on climate migration with two further papers in 2016 and 2017, once again emphasizing cause-and-effect of climate change and migration, and highlighting the need for legal protection instruments.[24]
It can thus be stated that climate migration has been addressed across institutions in the EU in recent decades. Within these discourses, the different dimensions of the problem were also recognized and elaborated. The various dimensions of the problem were also recognized and concrete strategies and starting points were identified. To what extent the discourses have actually resulted in implementation, and whether the EU can thereby live up to its aspired pioneering role will be discussed in the following section.
Status Quo of European Legislation
When considering the legal landscape of Europe, it is convenient to distinguish between different levels and dimensions of protection. Protection can arise from regulations at the level of European law, but it can also arise at the level of member state law. Within the European level, again a distinction can be made between external and internal protection dimensions. Furthermore, the jurisprudence, which will not be covered during the scope of this paper, has to be considered as a third level.[25]
1. Protection at EU level
a. Protection in the external dimension
Legal protection that is explicitly linked to forced migration is found almost exclusively at the externally oriented dimension of European law.
The 2020 report initiated by the European Parliament on this very topic sees above all a gateway for legal protection for climate-induced migration in intergovernmental pacts on mobility and migration. [26] Indeed, it is true that both the EU Global Approach to Migration and Mobility (GAMM)[27] and the Valetta Summit Action Plan[28] identify changing climatic conditions as a driver of migration in their respective regulations.[29] Both agreements are primarily aimed at addressing the root causes of migration and the legally secure management of migration flows to ensure humane migration. The GAMM in particular, as the overarching regulatory framework for migration in the EU, is of enormous importance in this context. Though several bilateral agreements have been conducted with neighboring and third countries under this framework, none explicitly mention climate-induced migration in the arrangements for better management of migration flows.[30] An explicit mention is only made in the context of adaptive strategies. Whilst the GAMM and the Valletta Summit Action Plan only suggest adaptation as part of the global strategy,[31] the EU Emergency Trust Fund for Africa[32] actually concretized this in the aftermath of the Valetta agreement of the EU, its member states and the African states.[33]
In fact, the direct instruments at the European level are exclusively those of preventive and damage-mitigating adaptation. In addition to those already mentioned, there are other regulations and mechanisms of a similar thrust. For instance, the regulations based on the Commission’s concept of “Lives Dignity: from Aid-Dependence to Self-reliance”,[34] intend to “prevent forced displacement from becoming protracted and to gradually end dependence on humanitarian assistance in existing displacement situations by fostering self-reliance and enabling the displaced to live in dignity as contributors to their host societies, until voluntary return or resettlement.”[35] With respect to damage mitigation instruments, recourse to the general humanitarian aid instruments of the European Union is necessary. Firstly, humanitarian aid – largely determined by the Humanitarian Act of 1996[36] and its concretizations by the Commission – is of interest here.[37] The aim of this “act of solidarity”[38] is above all to help the most vulnerable people in third countries who are exposed to natural disasters or human-induced crises.[39] Secondly, through the 2019 Decision on a Union Civil Protection Mechanism, the EU provides a protective umbrella for its own member states that might also take effect in the event of natural disasters.
b. Protection in the internal dimension
Legal protection at the European level in the internal dimension is to be found in the barriers of international human rights and the obligation to protect against their violation. In this regard, the right to life (Art 6 ICCPR, Art 2 ECHR, Art 2 CFR) and the prohibition of torture and inhuman and degrading treatment (Art 7 ICCPR, Art 3 ECHR, Art 4 CFR; Art 15 QD) are of particular relevance.[40] However, even in its latest version, the Common European Asylum System (CEAS)[41] does not provide protection exclusively for climate-induced migration. If no other recognized ground for protection is met, legal protection is not guaranteed.[42]
The absence of an explicit provision does not exclude protection altogether. Primarily, the definition of inhumane and degrading treatment in Art 3 of the European Convention on Human Rights (ECHR)[43] and Art 15b of the Qualification Directive (QD)[44] provides for some leeway, supported by established court practice in analogous cases.[45] The QD harmonizes the standards under which a person is classified as “in need of international protection” for the member states. And while its refuge definition is nearly identical to the definition of the Geneva Refugee Convention, it grants a so-called subsidiary protection status. This subsidiary protection is defined as “protection of a third-country national or a stateless person who does not qualify as a refugee but in respect of whom substantial grounds have been shown for believing that the person concerned, if returned to his or her country of origin […] would face a real risk of suffering serious harm”[46]. It is granted, amongst other reasons, in cases of inhumane and degrading treatment.[47] The vagueness of this legal definition allows the member states, their courts and the European courts to interpret it favorably for climate migrants. However, amidst this positive interpretation of indeterminacy, it must also be mentioned that courts “have carefully circumscribed the meaning of ‘inhuman or degrading treatment’ so that it cannot be used as a remedy for general poverty, unemployment, or a lack of resources or medical care except in exceptional circumstances”.[48] Therefore, in light of the practical reluctance in case law and policy, the indeterminacy seems more like an evasion than a hopeful starting point for legally adequate protection.
Besides the QD, there are two more EU secondary legal acts that might provide protection in their scope. One is the Temporary Protection Directive,[49] which has never been triggered since its creation. In the long term, however, the Directive can only provide temporary protection, the applicability of which is questionable in the case of slow-onset events,[50] and is thus unsuitable for sustainable legal protection for climate migrants. Nevertheless, Art 2d of the Directive,[51] which regulates the arrival of refugees, could legally safeguard the reception and arrival of people affected by natural catastrophes.[52] Also potentially promising is the Return Directive.[53] This regulates the return of refugees and incorporates in particular the principle of non-refoulement for both political and factual reasons. It is worth noting that both an explicit mention of climatic reasons and a harmonized definition or recognition of reasons are omitted, so that member states could theoretically postpone an expulsion on environmental grounds according to Art 9(2).[54] The first efforts in this sphere were made by a German administrative court when it clarified that in exceptional cases, climate and environmental factors can lead to a non-refoulement obligation. However, the court left open the question of when such circumstances could exist, as they were not relevant to the decision and instead only noted that a “very high level of damage” is required.[55] Therefore safe legal grounds are not established, rather the postponement of return depends again upon administrative will.[56]
c. Conclusion
In summary, given the historical genesis of the European discourse on climate migration, the external dimension is unsurprisingly limited to mostly indirect adaptive assistance, and does no more than merely mention climate change as one of many drivers of migration. The internal dimension lacks explicit instruments altogether and presents the legal practitioner with the challenge of constructing vague and uncertain legal protection from the disconnected existing norms. Therefore, it can be stated that a sophisticated and reliable protection system has not yet been established at the European level.
2. Protection at the member states’ level
When it comes to protection at the level of national law in the member states, the special characteristics of European law must be considered a priori. In harmonized areas of law, member states can only adopt derogative regulations if they go beyond the requirements in positive terms in cases of “minimum harmonization”, or if they regulate aspects not covered by harmonizing frameworks.[57] Indeed, the European regulations on migration and asylum contain a significant gap between subsidiary protection as defined by the QD, and the principle of non-refoulement as set out in Art 3 ECHR for which member states can develop their own legal protections for refugees to the extent that they do not undermine the minimum standards of the CEAS. [58]
According to the 2020 report of the European Migration Network,[59] 20 member states have made use of this option, each with at least one humanitarian ground that exceeds the minimum standards of the CEAS. A total of 60 additional grounds can be found in the national regulations.[60] However, only two member states’ (Sweden and Italy) regulations explicitly address the issue of climate migration.
In Italy, persons eligible for the protection under Art 20-bis of the Immigration Act are third-country persons who cannot return to the country of origin due to a contingent situation and exceptional circumstances that do not allow for safe conditions upon their return.[61] These circumstances may very well cover environmental reasons amongst others.[62] The application for this protection status is to be submitted to and assessed by the Territorial Chief of Police. An appeal against a negative decision is to be filed with the bodies that otherwise decide on international protection, and does not automatically carry a suspensive effect but must be applied for separately. Within the substantive protection dimension, Italy issues a residence permit for 6 months in case of positive recognition of the status, which is less than the 1-year residence for people in the scope of Subsidiary Protection of the QD. The residence status is valid only on Italian territory and denies the beneficiary some rights granted under the European refugee standard. For example, family reunification is excluded and access to social welfare is reduced to its core elements. Nonetheless, beneficiaries are granted access to the labor market and employment, mainstream health services at a level equal to that afforded to other third-country persons, and general integration support. Since its introduction in 2018, this protection tool has only been used once.[63]
The eligibility definition of Sec. 2a of the Swedish Aliens Act does not differ too drastically from the Italian framework, though there are some differences. For example, it does require that the need for “protection” must feature a triggering environmental event that qualifies as “sudden”, and the unavailability of internal relocation. Additionally, unlike the Italian option, the Swedish application for protection follows the usual procedure for applying for international protection, and an appeal has an automatically suspensive effect. Swedish protection also goes beyond Italian protection in terms of content. Not only is the granted residence status valid for 3 years, but its validity can be extended to other states by issuing a travel document in the form of an alien passport. In addition, spouses – or partners in similar social relationships, such as same-sex or engaged couples – dependent children and parents of unaccompanied minor children are eligible for family reunification. In addition, unlike Italy, Sweden provides access to support services on par with the European Minimum Standards. However, within the context of the European refugee crisis, this protection has been suspended until 2021. How it is set to advance remains unclear.[64]
Alongside the two explicit regulations, there are also provisions in Finland and Cyprus that take ecological circumstances into account in the context of granting protection. Finland considers environmental reasons when assessing humanitarian grounds under Chapter 6 Section 88a of the Finnish Aliens Act, especially in cases in which neither refuge nor subsidiary protection can be granted, but the return to the home country seems unbearable. Similar to the Swedish regulation, this protection was also suspended around 2015.[65] Art 29 (4) of the Cypriot Refugee Law mentions environmental destruction as an additional justification for non-refoulement, but does not grant protection on this ground alone.[66]
Conversely, the remaining member states do not provide for any protective regulations. There are also hardly any known initiatives to close the national gaps in this sphere.[67] Most states refer to the international consensus on refugees – manifested in the Geneva Refugee Convention – and refuse to adopt a differing interpretation.[68] Thus, similar to the situation on the European level, legal practitioners in these states are left to search for new interpretation and readings of national law. In conclusion, it can be said that at the member states’ level, the protective dimension is being rolled back rather than developed further. Even where there is still explicit protection for people fleeing climate-induced change, it is weaker than that provided to other displaced peoples.
Ways forward
The current status quo is inadequate, and results in the need for further development and improvement of the current level of protection in view of the ever-increasing numbers of people forced to flee as a result of climate change. There are various possible answers to the question regarding which path to take, and perhaps the first thing to do is to take a general step in the direction shared by them all.
That is, to carry the issue from niche academic spheres into the broader public conversation and, above all, into day-to-day political discourse. This applies to both the European and national levels. A survey conducted by the European Migration Network shows that in most member states, the topic is discussed in academic and socially engaged circles, but lacks the attention of legislative and executive powers.[69] In view of the historical genesis of the discourse, this may seem a tedious and Sisyphean-like task, especially at the European level, but it is a fundamental prerequisite for the implementation of protective instruments and assistance of any kind, including the elimination of legal uncertainties. A slight positive trend may even be triggered if one realizes that in the last few years, both European[70] and member state institutions[71] have paid some attention to the subject in studies, despite the fact that these are not legally binding. We can only add to the clamor made in the last two decades by those in the relevant spheres, and hope that this time the positive upward trend will manifest itself into concrete and protective action.
Once this step has been taken, the question arises as to which path will finally be taken. There are various options, which are not necessarily contradictory and can also coexist in some cases. Broadly speaking, to pick up on the two-axis suggestion of the Green MEPs, there are two major currents – each in turn with two tributaries – for legal policy-making. Given that most climate-related migrants are internally displaced persons, there must be a local and regionally focused course of action. Despite the focus on internally displaced persons and local support, the remaining protection seekers must not be neglected, so that the second course of action should focus on guaranteeing international and national protection for them.
A distinction can then be made within the local and regional strategy. On the one hand, the path of adaptation already proposed by the Commission in its 2013 findings can be taken. This mostly-financial aid can certainly make use of the already existing European mechanisms and build upon them. It would be crucial to also legally couch this financial aid with regard to climate migration in a concrete manner. Moreover, financial aid could be established and coordinated more effectively through regionally focused international agreements with countries in the affected regions. This leads into the second sub-prong of the local and regional strategy. In addition to an actively supportive role, the EU can play a passively supporting role as an advocate or promoter in the international forum for local initiatives with a bottom-up approach to international governance, and as a mediator for negotiation in such agreements.
The second stream of action can also be divided into an active, self-implementing sub-prong and a passive, facilitating sub-prong that relies on the cooperation of others. The latter would consist primarily of seeking, in addition to regional and local agreements, an international compromise that goes beyond the soft-law arrangements agreed to date. For instance, additional protocols to the Geneva Refugee Convention or the Paris Agreement are conceivable, or the promotion of an entirely new agreement that adapts refugee protection rules to the challenges and circumstances of the modern world.
The former, self-implementing part, in which the EU would not be dependent on external help, would have to consist of a redesign of the existing regulations. In particular, an adaptation of Art 15 of the QD, which has already been discussed, would provide a suitable solution. It would be plausible to add a fourth section, (d), to the already existing alternatives, which would also provide for subsidiary protection in the case of an “environmental catastrophe.” For better protection, however, a legal definition of the term should be standardized, so that imprecision and difficulties of delimitation are avoided in practice.[72] Alternatively, an Art 15a QD with corresponding content could be introduced.[73]
Furthermore, member states could, of course, issue their own national regulations, which would provide for protection up to the point of regulation at European level. Besides the concrete standardization of protection, the EU and its member states could develop other legal instruments for protection. Such as, for example, a humanitarian corridor which already exists in several European states and provides a pathway for people escaping conflict,[74] or a temporary travel document issued by the states in the form of a climate passport. This would offer those who are threatened by climate change the option to demand civil rights in safe countries.[75]
Conclusion
As discussed, the current outlook – despite years of attention and discourse – does not do justice to the ultimate goal of protection. Rather, it seems almost negligent in the fight against the climate crisis to utterly exclude it as an important factor, or to instead surrender to the benevolent interpretation of legal practitioners. Although there are mentions of the topic in various agreements and instruments, there is no commitment beyond the status of soft law.
On the legal protection level, with the exception of two national regulations in Italy and Sweden, there is a complete lack of rules that address the issue. This is disappointing, as the EU could be a pioneer and has a wide range of options for implementation. It is submitted that if all four described tributaries of the two main streams were implemented and followed, the EU would be able to provide effective protection.
Of course, the implementation of one is better than complete inaction, but as stated above, this would only lead to a patchy and, above all, deficient protective dimension, and would not necessarily lead to an improvement of the status quo. This would neither correspond to the ambitious, but also self-claimed pioneering role of the EU, nor to the moral responsibility stemming from the Polluter Pays principle (to which the polluting countries agreed in the Paris Agreement).
This shows precisely how much of a difference an ambitious major player can make, even in terms of initiatives for which the EU would have to rely on the cooperation of other countries. The ambitious deal from 2015 would have not been possible without the initiation of the HAC. Accordingly, it would be desirable for the EU to address the issue and follow societal and academic demands in order to alleviate the current unsatisfactory status quo with regard to climate migration and its related challenges. There is truly no lack of concrete proposals, only the lack of concrete will to revisit the spirit of the HAC.
Robert Los is an Archivist at Earth Refuge and a student of law at the Bucerius Law School in Hamburg, Germany. His interest and commitment to climate law issues extends mainly to voluntary work alongside his studies and work.
[5] Report of the Conference of the Parties on its twenty-first session, held in Paris from 30 November to 13 December 2015 (FCCC/CP/2015/10/Add.1), Addendum, Nr. 51; The Warsaw International Mechanism and its requires a separate examination that will follow in a separate essay.
[13] High Representative and the European Commission (2008), Climate Change and International Security.
[14] Commission of the European Communities (2008). European Consensus on Humanitarian Aid – Action Plan. Commission Staff Working Paper, SEC (2008) 1991.
[15] European Commission (2009): WHITE PAPER Adapting to climate change: Towards a European framework for action; COM (2009) 147.
[18]Kraler/Cernei/Noack (2011), “Climate Refugees”: Legal and Policy Responses to Environmentally Induced Migration. Study commissioned by the Directorate General for Internal Policies, Policy Department C: Citizens’ Rights and Constitutional Affairs, Civil Liberties, Justice and Home Affairs (PE 462.422) Brussels, European Parliament.
[19] European Commission (2013): Commission Staff Working Document: Climate change, environmental degradation, and migration -Accompanying the document Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions: An EU Strategy on adaptation to climate change.
[21] Cf. also Kraler/Katsificias/Wagner (2020), Climate Change and Migration: Legal and policy challenges and responses to environmentally induced migration. Study commissioned by Policy Department for Citizens’ Rights and Constitutional Affairs Directorate-General for Internal Policies (PE 655.591), Brussels, European Parliament, p. 67.
[22] The Greens (2013): Climate Change, Refugees and Migration.
[23]Kraler/Katsificias/Wagner (2020), Climate Change and Migration: Legal and policy challenges and responses to environmentally induced migration. Study commissioned by Policy Department for Citizens’ Rights and Constitutional Affairs Directorate-General for Internal Policies (PE 655.591), Brussels, European Parliament, p. 66.
[24] European Parliament (2016): Resolution on the situation in the Mediterranean and the need for a holistic EU approach to migration; European Parliament (2017): Addressing refugee and migrant movements: the role of EU external action European Parliament resolution of 5 April 2017 on addressing refugee and migrant movements: the role of EU External Action (2015/2342(INI)).
[25] In view of the few previous rulings on the matter, both at national and European level, this can be disregarded for the time being. However, an incorporation into the other categories will follow. For a summary overview cf. Kraler/Katsificias/Wagner (2020), p. 79 et seqq.
[26] Kraler/Katsificias/Wagner (2020), p. 68 et seqq.
[27] European Commission (2011), COM(2011), 743 final: Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions – The Global Approach to Migration and Mobility.
[34] European Commission (2016c) COM(2016) 234 final: Lives in Dignity: from Aid-dependence to Self-reliance; Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions; cf. for a more detailed description Kraler/Katsificias/Wagner (2020), p. 69.
[35] European Commission (2016c) COM(2016) 234 final, p.2
[36] Council Regulation (EC) No 1257/96 of 20 June 1996.
[38] Commission of the European Communities (2007): Communication from the Commission to the European Parliament and the Council – Towards a European Consensus on Humanitarian Aid; COM(2007) 317 final; Commission of the European Communities (2008). European Consensus on Humanitarian Aid – Action Plan. Commission Staff Working Paper, SEC (2008) 1991; European Commission (2015). Implementation Plan of the European Consensus on Humanitarian Aid. Commission Staff Working Document, SWD (2015) 269 final.
[39] Council Regulation (EC) No 1257/96 of 20 June 1996, Art. 1; cf. for a more detailed description of humanitarian aid system Kraler/Katsificias/Wagner (2020), p. 70 et seqq.
[47]Kraler/Katsificias/Wagner (2020), p. 71 et. seqq.
[48]McAdam (2014). The human rights implications of cross-border displacement in the context of disasters what are the protection gaps and what is the role of the human rights council?.
[59] European Migration Network (2020): Comparative Overview of National Protection Status in the EU and Norway – EMN Synthesis Report for the EMN Study 2019.
[67] European Migration Network (2018): European Migration Network; Ad-Hoc Query on Climate change and migration.
[68] Explicitly stated by Austria, Czech Republic, Germany to a questionnaire on environmentally induced migration distributed by ICMPD to selected EU+ countries in March 2020; cf. Kraler/Katsificias/Wagner (2020), p. 78.
[70] see, for example, the 2020 study commissioned by the European Parliament on Climate Change and Migration: Kraler/Katsificias/Wagner (2020).
[71] see, for example, the advisory study of the Economic Advisory Council of the Federal Government in Germany, which dealt with climate migration in 2018: WBGU (2018), Zeitgerechte Klimapolitik: Vier Initiativen für Fairness.
[72] Hush proposes a definition along the lines of: “a natural disaster affecting a large number of persons in a geographic area, occurring either suddenly or over time, with or without human action, and causing the destruction, or reasonable threat of destruction, or severe degradation of, the applicant’s livelihood, residence, community, or land”; Hush (2018)- Developing a European Model of International Protection for Environmentally Displaced Persons: Lessons from Finland and Sweden.
[73]Hush (2018) – Developing a European Model of International Protection for Environmentally Displaced Persons: Lessons from Finland and Sweden.
[75] Cf. for a more detailed examination of this idea: Los (2020), Climate Passport: A Legal Instrument to Protect Climate Migrants – A New Spirit for an Historical Concept; cf. WBGU (2018): Zeitgerechte Klimapolitik: Vier Initiativen für Fairness, p. 24 ff.
“Optimism is a strategy for making a better future. Because unless you believe that the future can be better, you are unlikely to step up and take responsibility for making it so.” ― Noam Chomsky
Transitional justice comprises the implementation of legal and non-legal measures in order to (1) address and acknowledge systemic human rights violations, (2) transition a society into a new manifestation of itself in which those violations no longer exist, and (3) render justice to victims of those previous violations[i].
This concept was likely not at the forefront of the minds of the architects of the Paris Agreement[ii]. Yet, the “spirit”, of transitional justice is imbedded in international environmental law. The international legal principle of common but differentiated responsibilities is premised on the notion that developed states must bear greater burdens in tacking climate change than developing states for two reasons: their greater historical responsibility for global warming, and their greater wealth[iii].
The Anthropocene is, however, not the first time humans have had to navigate complex historically rooted tensions about the ideal relationship between responsibility for past and future action. This article will provide an introductory analysis of the possible application of transitional justice mechanisms in addressing these tensions in the international climate context.
This article will analyse three fundamental mechanisms in the transitional justice toolkit, in the climate context: truth commissions, reparations and litigation.
Truth Commissions
Traditionally, truth commissions are instituted by new governments to establish their legitimacy by formally breaking with the past, and to create an opportunity for reconciliation or unification[iv]. Truth commissions can avoid some of the limitations and political difficulties of pursuing legal punishments for past actions. Their purpose is to investigate, document, and raise awareness of past harms as a form of acknowledgement, and to recommend strategies for addressing these harms, avoiding future recurrence, and supporting particular victims. Compared to prosecutions, truth commissions can more easily engage with systemic bases for harm. In the climate context, a possible avenue could be the creation of an UN-supported, but independent international climate truth commission, comprised of senior individuals in the climate policy and legal space to construct frameworks on historical responsibility[v]. In documenting experiences of climate consequences, representation would be key to the legitimacy of such a commission.
Reparations
Efforts to provide redress for historical atrocities and abuse are typically framed as “reparations”. Reparations can take many forms, and include material compensation, rehabilitation, symbolic gestures, and guarantees of non-recurrence[vi]. In the climate context, reparations could feasibly take the form of short-term investments in local well-being and development, and long-term investments in capacity building and technological advancements in order to mitigate the worst effects of ecological disaster[vii]. Non-material reparations may encompass formal apologies and acknowledgments and are linked to the truth-seeking institutions discussed above. It would be imperative for climate reparation framework to adopt a “bottom-up” approach to adequately identify and implement solutions for the needs of recipients, particularly those most vulnerable to the effects of climate change.
Litigation
Legal remedies are not novel in the climate fight. Climate litigation is a growing phenomenon in domestic courts around the world[viii]. Climate change is driving activists and litigants to reimagine pre-existing legal norms in light of its many strands of contention and uncertainty. Increasingly, plaintiffs are advancing strong, rights-based arguments in the courtroom. A human rights-based approach is also a pillar of legal action in the transitional justice context[ix]. The importance of a rights-based approach goes beyond the mere winning of a case. It is also a “win” in this kind of strategic litigation when the publicity of a lawsuit elevates social consciousness regarding climate policy, steering attention on a mass scale towards the fundamental rights impacted by climate change.
Conclusion
However, strategic climate litigation aimed at expanding the Overton window is both vital and insufficient on its own. Without further fundamental and longer lasting reforms, it is unlikely that sufficient deterrence can be cultivated to ensure non-recurrence. Therefore, similar to the most effective examples of transitional justice policies, successful climate change mitigation strategies must implement a plurality of approaches in the pursuit of a sustainable society. Whilst transitional justice and climate policy do not correlate on an one-to-one scale, the international climate regime cannot afford to ignore ideas on how to build cooperation and effectively assign responsibility. Transitional justice may well be a relevant piece in solving that puzzle.
Earth Refuge Archivist and Human Rights Pulse core team member Vaughn Rajah is passionate about sustainability and human rights. His scholarship and writing focuses on international law, climate change and transitional justice.
[iv] I Robinson. Truth Commissions and Anti-Corruption: Towards a Complementary Framework? International Journal of Transitional Justice, Volume 9, Issue 1, March 2015, Pages 33 – 50.
[v] S Klinsky. The Global Climate Regime and Transitional Justice. Routledge Advances in Climate Change Research. 2018. Pages 95 – 100.
[vi] Climate Strategies. Why Explore “Transitional Justice” in the Climate Context? https://climatestrategies.org/wp-content/uploads/2016/10/Why-Explore-Transitional-Justice-in-the-Climate-Context.pdf [Accessed 20 January 2021]. Page 3.
[ix] E Anderson. Transitional Justice and the Rule of Law: Lessons from the Field. Case Western Reserve Journal of International Law, Volume 47, Issue 1, 2015, pages 305 – 317.
On 26 October 2020 the 2019 State of the Climate in Africa Report was published. The Report, a multi-agency publication coordinated by the World Meteorological Organization (WMO), provides a snapshot of climate related trends, observed high-impact events, and associated risks and impacts on key sensitive sectors in Africa.
Africa is responsible for only four percent of global carbon emissions and yet is the continent most vulnerable to climate instability. Sub-Saharan Africa in particular, has been identified as a region likely to suffer future “climate conflicts” resulting from climate-induced political instability and resource scarcity.
Report Highlights
The Report emphasises rising temperatures and sea levels, changing rain patterns, and extreme weather as the greatest threats to food and water security, health and safety, and development in Africa.
“Climate change is having a growing impact on the African continent, hitting the most vulnerable hardest, and contributing to food insecurity, population displacement and stress on water resources. In recent months we have seen devastating floods, an invasion of desert locusts and now face the looming spectre of drought because of a La Niña event. The human and economic toll has been aggravated by the COVID-19 pandemic”, said WMO Secretary-General Petteri Taalas.
In a particularly worrying assessment, the Report concludes that expansive areas of the continent will exceed two degrees Celsius warming above pre-industrial levels by 2080. Two degrees Celsius is the temperature threshold designated as signalling near irreversible climate catastrophe. Much of Africa has already warmed by more than one degree Celsius since the beginning of the twentieth century, with a dramatic rise in heatwaves and searing hot days.
The latest predictions from 2020 to 2024 indicate continued warming and decreased rainfall, particularly in Northern and Southern Africa, and increased rainfall over the Sahel region.
Rising Climate Risks in Africa
The Report provides a comprehensive analysis of the impact of climate change on the African continent in 2019. Anecdotal evidence has made it clear that, amongst its many other challenges and upheavals, 2020 was even deadlier in this regard.
Agriculture is the cornerstone of the African economy. This is a major reason why the continent is designated a climate vulnerability hotspot. The Intergovernmental Panel on Climate Change (IPCC) has warned that warming risks inducing devastating effects on crop production and food security in Africa, with associated health impacts. Warmer temperatures additionally increase transmission of vector-borne diseases. For warming scenarios ranging from a one to four degrees Celsius increase in global temperatures relative to pre-industrial levels, the overall GDP in Africa is expected to decrease by 2.25 percent to 12.12 percent. The Report indicates that West, Central, and East Africa are likely to suffer the most severe impacts.
Regional Responses
The international legal principle of common but differentiated responsibilities is premised on the notion that developed states must bear greater burdens in tackling climate change than developing states. However, it is incumbent on the African Union (AU) to also play its part in mitigation efforts. Unfortunately, there is currently little knowledge of how the AU understands or responds to climate-related security risks. A glaring omission in the AU’s most notable recent policy, the AU Transitional Justice Policy, is the lack of an explicit engagement with climate risks and redress in Africa. It is imperative that strategies are developed at a national, regional, and international level to mitigate the impacts of climate change in Africa.
Human Rights Pulse core team member and Earth Refuge Archivist Vaughn is passionate about sustainability and human rights, his scholarship and writing focuses on international law, climate change and transitional justice.
There are currently no legal protections for ‘climate refugees.’ Additionally, a debate exists on whether to characterize those displaced by environmental degradation, climate change, and natural disasters as ‘climate refugees’ or ‘climate migrants.’ This paper assesses the law on refugees and addresses the legal protection gap as climate migrants are not a recognized category under international law.[2] Part I discusses the impacts on climate change and the increase in migration. Part II addresses the legal gap and assesses resolutions, court decisions, and a recent UN Human Rights Committee decision on climate refugees. Part III assesses ways the international community can move forward to protect climate migrants and provides several recommendations, and Part IV addresses other relevant gaps in international asylum law.
Overall, this paper is important as it raises awareness on relevant policy issues that the international community must face to strengthen asylum law and promotes the need for a Special Rapporteur on Climate Change, Human Rights, and Migration.
The Intergovernmental Report on Climate Change Report of 2018 demonstrated that the effects of climate change will be starkly different from 1.5°C to 2.0°C.[3] “The current level of global warming is 1.1°C warmer relative to the beginning of the Industrial Revolution.”[4] Climate change threatens people’s livelihoods by displacing them from their homes, destroying limited natural resources, and exacerbating food insecurity.[5]Without drastic climate mitigation, the world is on track to 4°C warming by 2100, which would prove to be disastrous.[6] Additionally, those who will bear the worst burden of climate change are also those who have contributed the least to climate change.[7] The world’s Least Developed Countries account for 1% of global emissions, but have experienced 99% of the deaths from climate and weather-related disasters.[8]
Climate change will also continue to devastate populations around the world. According to the United Nations High Commissioner for Refugees (“UNHCR”), “since 2009, an estimated one person every second has been displaced by climate or weather-related disaster since 2009 with an average of 22.5 million people displaced by climate or weather-related events since 2008.”[9]A World Bank report Groundswell – Preparing for International Climate Migration also stated “by 2050 – if no action is taken – there will be more than 143 million internal climate migrants” across sub-Saharan Africa, South Asia, and Latin America.[10] For example, in Ethiopia, 1.5 million Ethiopians could be prompted to migrate by 2050 because of water shortages; 1.7 million Mexicans can turn into migrants by 2050 from arid north and low-lying southern regions that will be more prone to drought, wildfires, and flooding; and in Bangladesh: 13.3 million Bangladeshis can turn into climate migrants by 2050, exacerbated by overpopulation and overcrowded areas.[11]
Sea-level rise is also posing an increasing risk to coastal areas and is harming human settlements on Island-Nations such as Kiribati, Nauru, Palau, Tuvalu, and the Marshall Islands.[12]The people on these islands have few options besides relocating or elevating and protecting their land.[13] In the United States, climate migrants on the The Isle de Jean Charles on Louisiana’s wetlands are prone to experience intense flooding and are seeking relocation.[14]With the increase in the number of potential climate migrants and refugees, the international community must face the issue of how to protect and assist these vulnerable populations. Ultimately, climate change is “fundamentally a humanitarian issue in which our one home, with the perfect conditions for sustaining human life, is at jeopardy.”[15] The next section will assess the current legal framework governing climate refugees/migrants.
The law of refugees is established by an international law framework with the 1951 Convention Relating to the Status of Refugees and the 1967 Protocol relating to the Status of Refugees. Before the Refugee Convention, in 1921, the League of Nations created the office of the Commissioner for Refugees which assessed Russian refugees’ legal status and provide relief.[16]With the changes of the early to mid-20th century, including people who were fleeing Eastern Europe and other places decimated by the World Wars, the need for an international organization with a mission on migration was clear.[17]
According to the Refugee Convention, a refugee is a person who: “[o]wing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable, or owing to such fear, is unwilling to avail himself of the protection of that country, or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.”[18]Assessing the language in the Refugee Convention and laws adopted in response to the Convention, there is a clear protection gap with regard to climate refugees since the current legal status does not include the “environment,” “climate,” or “natural disaster.”[19]The law also does not account for internal migration or displacement, which according to the World Bank, will greatly increase over the next few decades.[20]
The international community is beginning to recognize the connections among environmental degradation, climate change, and the influx of migrants and refugees. First, the Global Compact for Migration is an international non-binding agreement that “intends to reduce the risks and vulnerabilities that migrants may face.”[21] The Compact states that “societies are undergoing demographic, economic, social andenvironmental changes at different scales that may have implications for and result from migration.”[22]While the Compact does not provide any legal protections for climate migrants, language in the Compact reveals that the international community recognizes that climate change is a factor that influences asylum seekers.
Second, the Report of the UN High Commissioner for Refugees as part of the Global Compact on Refugees 2018 states “while not in themselves causes of refugee movements, climate, environmental degradation and natural disasters increasingly interact with the drivers of refugee movements.”[23]Climate and environmental degradation are included in the sections addressing “prevention and root causes” of migrant and refugee movements. However, the comments on climate change were minimal throughout the document, indicating a lack of awareness of the severity of the issue.
Finally, a task force on climate displacement was created after the 2015 Paris Agreement Climate Conference to “develop recommendations to avert, minimize, and address displacement in the context of the adverse effects of climate change.”[24]The task force published a report with “recommendations for integrated approaches to avert, minimize and address displacement related to the adverse impacts of climate change.”[25]Some recommendations include: (a) consider national legislation and policies that can minimize and address displacement related to climate change, taking into consideration human rights obligations; (b) enhance research, data collection and sharing of information to understand and manage human mobility; (c) strengthen preparedness, including early warning signs, contingency plans, and resilience building strategies; (d) integrate human mobility challenges into national planning processes; (e) assist internationally displaced persons; and (f) facilitate orderly, safe, and responsible migration and mobility of people.[26]
Overall, while there are several international reports recognizing the need to protect climate migrants, soft-law resolutions do not provide the legal protections that migrants need.
Courts are also grabbling with the uncertain legal status and legal characterization of ‘climate refugees,’ demonstrated by the case of Mr. Teitiota. In Teitiota v. Chief Executive Ministry of Business, Innovation and Employment,a Kiribati citizen, Teitiota applied for refugee status in New Zealand stating that he should be protected as a refugee after residing in New Zealand unlawfully since his permit had expired.[27]Teitiota applied for refugee and protected person status “on the basis of changes to his environment” since sea level rise and other impacts of climate change are forcing people off the island of Kiribati.[28]The court had to determine if Teitiota met the threshold for protected person status under the Refugee Convention.[29]
The lower court in New Zealand originally found a lack of serious harm or serious violation of human rights and “expressed concern about expanding the scope of the Refugee Convention and opening the door to millions of people who face hardship due to climate change.”[30]New Zealand’s Court of Appeals ruled that, while climate change is a major and growing concern, the applicant did not qualify as a refugee under international human rights law within the 1951 Refugee Convention since climate change is not addressed under the Convention.[31]While Teitiota’s asylum claim was ultimately rejected, both the Court of Appeals and the Supreme Court of New Zealand recognized the “gravity of climate change” and the possibility “that environmental degradation resulting from climate change or other natural disasters could [] create a pathway into the Refugee Convention or protected person jurisdiction.”[32]
After Teitiota’s asylum application in New Zealand was denied, Teitiota and his family were deported back to Kiribati.[33]He then filed a complaint to the UN Human Rights Committee, “arguing that by deporting him, New Zealand had violated his right to life under the International Covenant on Civil and Political Rights (“ICCPR”).[34]Mr. Teitiota further claimed that sea level rise and other effects of climate change had rendered Kiribati uninhabitable for all its residents.”[35]
In its opinion, the Human Rights Committee concluded that “New Zealand’s court did not violate his right to life” under the International Covenant on Civil and Political Rights (“ICCPR”)[36]and under asylum law since Teitiota “did not objectively face a real risk of being persecuted if returned to Kiribati.”[37]The Committee further stated that Teitota was not a “refugee” as defined by the Refugee Convention since:
He had not been subjected to any land dispute in the past and there was no evidence that he faced a real chance of suffering serious physical harm from violence linked to housing/land/property disputes in the future. He would be able to find land to provide accommodation for himself and his family.[38] Moreover, there was no evidence to support his contention that he was unable to grow food or obtain potable water. There was no evidence that he had no access to potable water, or that the environmental conditions that he faced or would face on return were so perilous that his life would be jeopardized.[39]
However, the UN decision was incredibly important since it acknowledged the connections between climate change, migration, and human rights, by reasoning that climate change-induced migration can occur through sea level rise, salinization, land-degradation, or through intense storms and flooding.[40] It also emphasized the need for countries to act to prevent and mitigate climate change.[41]
Dissenting Opinion of Committee Member, Dunan Laki Muhumuza, stated the current conditions on the Republic of Kiribati “are significantly grave, and pose a real, personal and reasonably foreseeable risk of a threat to his life under Article 6(1) of the ICCPR.”[42]He disagreed with the majority’s opinion which held that the removal of Teitiota to the Republic of Kiribati did not violate his rights and found that the risks to Kiribati were more immediate and current than the majority found the impacts of climate change to be.[43]
The UN Human Rights Committee decision is said to be a “landmark” decision because the Committee stated that governments should not return migrants to countries where lives would be threatened by climate change.[44]While the Committee ruled against Teitiota, the Committee recognized that climate change and environmental degradation is a real threat to present and future generations. The Committee further noted that without “national and international action on climate change, impacts could become extreme enough to threaten the right to life, making it unlawful for states receiving climate migrants to turn them away.”[45]While the Committee believed that there is still time to for countries like Kiribati to protect their own citizens, they recognized “without robust national and international action, however, climate change might undermine the right to life, “thereby triggering the non-refoulement obligations” of countries receiving climate migrants.”[46]Therefore, the UN Human Rights Committee was a drastic step towards recognizing the rights of climate migrants.
The next section will assess various recommendations that the international community can implement to protect climate migrants.
There are several proposed ways to protect climate migrants/refugees. This section will discuss several options, including revising the 1951 Refugee Convention, creating a new Convention that focuses solely on climate refugees, and appointing a Special Rapporteur on Climate Migration. This section ultimately proposes that the most immediate step the international community should take is to appoint a Special Rapporteur with a specific agenda.
Regarding revising the 1951 Convention, there are several challenges which the international community will face. The Head of the Migration, Environment and Climate Change Division at the UN Migration Agency worries that opening the 1951 Convention may weaken refugees current legal status.[47]Opponents also argue that revising the 1951 will be time-consuming.[48]There may also be issues with countries having to re-ratify the convention, and there is already a lack of political will to even implement the Convention as it stands.[49]
There are also substantive challenges with revising the 1951 Refugee Convention to account for climate refugees. First, while many climate refugees will seek asylum across borders, many affected by climate change will also be internally displaced, and the 1951 Convention does not provide any protections for internal displacement.[50]Second, some argue that “focusing [on] a single cause [such as climate change] can distort and oversimplify the context” of extending protection.[51]Therefore, it is not recommended that the international community revise the 1951 Convention but instead look at other options to protect climate migrants.
In response to the legal protection gap, scholars suggest that the international community either revise the 1951 Convention on the Status of Refugees to include climate refugees or negotiate a new convention to guarantee specific rights and protections for climate refugees and migrants.[52]Faculty of Law at the University of Limoges have proposed a Draft Convention on climate refugees as environmentally-displaced persons with proposed Art. 2(2) stating:
“Environmentally-displaced persons” are individuals, families, groups and populations confronted with a sudden or gradual environmental disaster that impacts their living conditions, resulting in their forced displacement, at the outset or throughout, from their habitual residence.[53]
While creating a new convention may also be a lengthy and cumbersome process, a new convention may be the best way to ensure that the connections between climate change and migration are properly assessed. Some organizations report that a new convention must (1) “qualify individuals and communities that cannot avail themselves of government relief from the effects of the climate crisis as those who are “persecuted” and thus allowed to formally make a claim for asylum in a country of their choosing; and (2) it must do so without the need to identify a specific polluter or industrial process as the source of such persecution.”[54]While the international community should eventually aim to create a new Convention, there are a few options that can be achieved sooner than implementing a new Convention.
International non-profits and scholars call for States to meet their obligations under the climate law framework established by the United Nations Framework Convention on Climate Change (“UNFCCC”).[55]By meeting their obligations under the UNFCCC, the international community will limit climate change to 1.5°C compared to pre-industrial levels. While this will not legally protect climate migrants, it may mitigate how many people are displaced. The Head of the Migration, Environment and Climate Change Division at the UN Migration Agency supports that preventive and mitigation measures (following the Paris Agreement) must be a key part of the discussion in protecting climate refugees.”[56]Therefore, States should be encouraged to meet their international obligations under the Paris Agreement and other future climate agreements regulating greenhouse gas emissions.
International organizations and scholars call for a UN Special Rapporteur on Human Rights and Climate Change “to guide international action on climate-induced displacement.”[57]UN Special Rapporteurs “are independent experts appointed by the UN Human Rights Council with the mandate to monitor, advise and publicly report on human rights situations in specific countries (country mandates) and on human rights violations worldwide (thematic mandates).”[58]In 2018, the Human Rights Council appointed a Special Rapporteur on human rights and the environment.[59]Therefore, it is plausible and recommended that the UN Human Rights Council appoint a Special Rapporteur on human rights and climate refugees. Additionally, the Head of the Migration, Environment and Climate Change Division at the UN Migration Agency states that “human rights-based approaches are key for addressing climate migration.”[60]
Moving forward, the international community should continue to investigate the links between climate change and migration. While the international community must decide how it will protect climate migrants, it is recommended that the Human Rights Council appoint a Special Rapporteur on climate migrants. In examining the links between climate change and migration, the Special Rapporteur can be tasked with the following:
Investigate the strengths and weaknesses of defining climate migrants as “environmentally-displaced persons.”[61]
Encourage State Parties to meet their obligations under the international climate regime.
Assess the political will of various States in signing on to a new refugee convention that particularly protects climate migrants.
Determine and prioritize immediate action plans for incredibly vulnerable States such as Kiribati and Tuvalu.
Explore the ethics of resettlement programs that involve vulnerable Pacific Island States such as Fiji, Tuvalu, and Kiribati.[62]Within the resettlement program, the Special Rapporteur can also investigate the ethics behind intercepting migrants and denying refugee status to those traveling by boat.[63]
Examine States’ duties to climate migrants in light of the principle of non-refoulement.[64]
The next section of this paper will briefly address other relevant issues in international asylum law pertaining to legal protection gaps of climate migrants.
Overall, the international system clearly needs more comprehensive protection for asylum seekers all around the world. World leaders are taking antagonistic actions toward asylum seekers and migrants and are using events such as the COVID-19 epidemic as a mechanism to bar asylum seekers from protection.[65]Scholars also note that the 1951 Refugee Convention “contains significant gaps and ambiguities … which render the 1951 Refugee Convention’s applicable legal standards insufficient in ensuring protection.”[66]First, one weakness includes States’ “more restrictive approaches” towards asylum-seekers, which includes State policies that discourage asylum seekers from arriving to a country’s territory.[67]Second, regional instruments exist that alter the standards of asylum law in different areas around the world.[68]Third, while the General Assembly can issue “soft-law” resolutions and “further the progressive development of international law,” there is still a lack of enforcement of international law.[69]
Moreover, the “gaps and ambiguities in the provisions of the 1951 Refugee Convention resulted in a refugee framework did not adequately cover new refugee law issues … and created disparate and sometimes contradictory standards” which vary depending on the country the asylum seeker is attempting to seek protection from.[70]Countries implement different policies has led to a fragmented and antagonistic approach towards asylum seekers. This is a major concern as countries respond to refugee crises in different ways. Additionally, the issue of climate migration will increasingly apply pressure to States’ legal and political systems. Therefore, it is important for the international community to create a more uniform approach to asylum law. One approach is to create guidance documents each year to encourage States to take a more harmonious approach towards asylum seekers.
There is still no legal framework protecting “climate refugees.” As the impacts of climate change will worsen, the need to ensure legal protections and rights for climate refugees and migrants is more important than ever. While language on climate displacement was at least mentioned in the UN Global Compact for Migration, the term climate refugee is still undefined. In response, it is advised that the international community should appoint a Special Rapporteur to work with UN Subsidiary bodies to (1) assess the strengths and weaknesses of different language on environmentally-displaced persons, (2) encourage State Parties to meet their obligations, (3) assess the political will of States signing on to a new refugee convention, (4) determine and prioritize immediate action plans for incredibly vulnerable States such as Kiribati and Tuvalu, (5) explore the ethics of resettlement programs that involve vulnerable Pacific Island Nations, and (6) examine duties to climate migrants in light of the principle of non-refoulement. As Pope Francis has stated: “the natural environment is a collective good, the patrimony of all humanity and the responsibility to everyone. If we make something our own, it is only to administer it for the good of all. If we do not, we burden our consciences with the weight of having denied the existence of others.”[71]
Anxhela (Angela) Mile is a J.D. and LL.M. graduate of the Elisabeth Haub School of Law at Pace University (Pace Law). At Pace Law, Anxhela specialized in global environmental law and used her legal skills and scientific background to work on climate change and other global environmental issues. During her academic career, Anxhela has worked as a law clerk at the DOJ’s Environmental and Natural Resources Division, as a legal intern to the UN, and as a semester judicial clerk at the Southern District of New York.
[4] Benoit Mayer, The State of the Netherlands v. Urgenda Foundation: Ruling of the Court of Appeal of The Hague (9 October 2018), (Nov. 2018) (citing Urgenda Foundation v. The Netherlands [2015] HAZA C/09/00456689 (June 24, 2015); aff’d (Oct. 9, 2018) (District Court of The Hague, and The Hague Court of Appeal at ¶ 3.5).
[7] “Without naturally occurring greenhouse gases in the atmosphere, the planet would be 30 degrees cooler on average.” Gus Speth, The Bridge at the Edge of the World: Capitalism, the Environment, and Crossing from Crisis to Sustainability 1, 10 (Yale University Press eds., 2008) (See also Climate change has and will continue to influence the availability of freshwater, damage the health of ecosystems, cause sea level rise that will exacerbate coastal erosion, flooding and wetland loss, and may even increase human health suffering through increases in malnutrition, increased burden of diarrheal disease, and increase cardo-respiratory diseases. A 2004 report by the World Health Organization stated the loss of over 150,000 lives due to climate change).
[18] Convention Relating to the Status of Refugees (adopted 28 July 1951, entered into force 22 April 1954) 189 UNTS 137 (Refugee Convention) Art 1(A)(2), https://www.unhcr.org/en-us/3b66c2aa10.
[21]Global Compact for Migration, https://refugeesmigrants.un.org/migration-compact.
[22]Intergovernmental Conference to Adopt the Global Compact for Safe, Orderly and Regular Migration, ¶ 12, U.N. GA Doc. A/CONF.231/3 (July 30, 2018), https://undocs.org/en/A/CONF.231/3.
[24]COP24 side event: Recommendations of the Task Force on Displacement, UNFCCC, https://unfccc.int/topics/adaptation-and-resilience/workstreams/loss-and-damage-ld/workshops-meetings/cop24-side-event-recommendations-of-the-task-force-on-displacement (last accessed on October 21, 2019).
[27] Mark Baker-Jones et Melanie Baker-Jones, TEITIOTA v THE CHIEF EXECUTIVE OF MINISTRY OF BUSINESS, INNOVATION AND EMPLOYMENT – A PERSON DISPLACED, 15 QUT L. Rev. 102, 121 https://eprints.qut.edu.au/111864/1/111864.pdf
[36] Historic UN Human Rights Case, supra note 33.
[37] Human Rights Committee: Views adopted by the Committee under article 5 (4) of the Optional Protocol, concerning communication No. 2728/2016 (Jan. 7, 2020) ¶ 2.8, 10, https://tbinternet.ohchr.org/_layouts/15/treatybodyexternal/Download.aspx?symbolno=CCPR/C/127/D/2728/2016&Lang=en [hereinafter “Human Rights Committee Decision on Climate Migrants”] (The Court also explained that: “
[38]Id. (The Tribunal noted that the father of the author’s wife was negotiating with the new owner of the land where the author had been living, and that an arrangement had been made to give the father time to relocate his family to their home island in the south. The Tribunal considered that while the author would need to share the available land with other members of his kin group, it would provide him and his family with access to sufficient resources to sustain themselves to an adequate level.)
[40] Press Release, Human Rights Committee, Historic UN Human Rights case opens door to climate change asylum claims (Jan. 21, 2020), https://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=25482&LangID=E.
[45] Hillary Aidun, Ama Francis, U.N. Human Rights Committee Issues Landmark Climate Migration Decision, Sabin Center for Climate Change Law (Jan. 21, 2020)http://blogs.law.columbia.edu/climatechange/2020/01/21/landmark-u-n-decision-says-countries-may-not-turn-away-climate-migrants-in-the-future/.
[49]Seven reasons the UN Refugee Convention should not include ‘climate refugees,’ UNSW Law: Andrew & Renata Kaldor Centre for International Refugee Law (June 7, 2017),https://www.kaldorcentre.unsw.edu.au/publication/seven-reasons-un-refugee-convention-should-not-include-climate-refugees.
[53] Michel Prieur, et al., Draft convention on the international status of environmentally- displaced persons, Revue Europeenne De Droit De L’Environnement 395, 397 (2008), https://www.persee.fr/doc/reden_1283-8446_2008_num_12_4_2058.
[54]Climate Refugees: The Climate Crisis and Rights Denied, Othering & Belonging Institute 1, 2 (Dec. 2019).
[55] EJF Protecting Climate Refugees, supra note 8.
[58]FAQS: United Nations Special Rapporteurs, ACLU, https://www.aclu.org/other/faqs-united-nations-special-rapporteurs.
[59] UN News: David R. Boyd, Special Rapporteur on human rights and the environment, https://www.ohchr.org/EN/Issues/Environment/SREnvironment/Pages/DavidBoyd.aspx.
[61]See language proposed by the Faculty of Law at the University of Limoges, supra note 53.
[62] Suong Vong, Protecting Climate Refugees is Crucial for the Future, Humanity in Action USA (May 2017) https://www.humanityinaction.org/knowledge_detail/protecting-climate-refugees-is-crucial-for-the-future/ (Humanity in Action argues that the Pacific Access Category (PAC) program is “discriminatory in nature.” It is a program that “offers resettlement opportunities in New Zealand, although it has an annual cap of just 250 people each from Fiji and Tonga and 75 each from Tuvalu and Kiribati. In addition to the threshold limitations, the PAC requires applicants to have already secured a job offer in New Zealand; to have a good command of English; and to undergo a rigorous and costly medical check-up.”
[63] According to the UNHCR, asylum-seekers who are on a vessel that is being intercepted still have a right to be individually screened to determine if they have a basis of protection, such as a credible fear. If countries such as the U.S. and Australia are allowed to intercept asylum-seekers on the high seas, countries will increasingly be ignoring the human rights protections that asylum seekers and climate migrants deserve.
[64] UNHCR: The UN Refugee Agency, Advisory Opinion on the Extraterritorial Application of Non-Refoulement Obligations under the 1951 Convention relating to the Status of Refugees and its 1967 Protocol, https://www.unhcr.org/4d9486929.pdf. (The principle of non-refoulement is a bedrock of the protections granted to refugees and other persons seeking protection in other countries). With climate change intensifying the need for vulnerable to migrate, States must have a more appropriate approach towards protecting asylum seekers and not resort to deportation and detainment.
According to the UNCHR, 79.5 million people were seeking refuge away from home at the end of 2019.[1] This migration is based on a variety of different motives and phenomena, including war, political, cultural or religious persecution as well as economic and humanitarian crises. According to development trends, change in climate is more and more often part of this bundle of motives.[2] The term ‘climate-induced migration’ includes both sudden migration due to extreme weather events, and slower population movements due to gradually developing long-term climate changes.[3] Due to the difficulty of determining a single reason for a person’s migration from this bundle of motives, the estimated figures for climate migrants by 2050 range from 25 million to 1 billion people.[4] Regardless of the exact number, which can deviate anyway due to unforeseen events, the problem is becoming more and more virulent. The international community will have to consider solutions to offer protection to the people affected. One proposed solution includes applying historical knowledge and reissuing a historical instrument.
This short essay explores this concept of a ‘climate passport’ for people compelled to leave their previous residence due to changes in climatic conditions, a concept suggested by the German Advisory Council on Global Change (WBGU) in 2018.[5] In the course of this essay, the historical dimension of the ‘Nansen‘-passport, the legal instrument upon which the WBGU bases its concept, and the moral embedding of the principle of a Climate Pass will be discussed. Subsequently, the legal side of the concept will be examined and finally it will be concluded that in legal theory an intergovernmental claim already exists.
Nansen-Passports
First of all, it is worth taking a brief historical look at the Nansen Pass. The event that triggered its creation was the Soviet government’s 1922 decision to revoke the citizenship of 800,000 Russian citizens living in exile. These 800,000 people fled from the ongoing fighting of the Russian civil war both during and after World War I, or chose exile in fear of suppression by the newly formed government and were scattered throughout Europe.[6] In response to this deficiency, the ‘arrangement with respect to the issue of Certificates of Identity for Russian Refugees’ was negotiated in Geneva from 3-5 July 1922 under the leadership of the then-High Commissioner for Refugees of the League of Nations, Dr. Fridtjof Nansen. The ratifying states were obliged to issue passports to the now stateless people so that cross-border movement was an option during their search for a new home. In this way, the trapping dynamics of statelessness were overcome.[7] In 1933, the agreement was broadened to include Armenian, Turkish and Assyrian refugees.[8] Until it was discontinued, the passport had secured guest rights in safe countries for hundreds of thousands of people[9] and was recognized by 52 countries in 1942.[10]
In 1938 the Nansen International Office for Refugees was awarded the Nobel Peace Prize for implementing this project.[11] To this day, this solution is still considered a successful individual counter-model to the concept of planned control of migration flows, which implementations historically all have failed.[12] Though the Nansen Pass no longer exists, its legacy lives on. The refugee travel documents issued today by states on the basis of the Geneva Convention for Refugees can be seen as the successors of the Nansen Pass.
Transferability of the Nansen principles to climate-induced migration
Since existing legal agreements do not explicitly provide for such an instrument or a similar one for climate-related migration, it is necessary to determine whether such an instrument is necessary and, if so, what form it should take.
Current legal protection of climate migrants
The first question to be asked is whether there is a need for such a legal protection instrument. This would not be the case if sufficient protection for climate refugees were already guaranteed by the prevailing legal norms and instruments.
Geneva Convention on Refugees
The basis for the protection of refugees in an international context is generally the Geneva Convention for Refugees of 1951 (GCR). With regard to climate migration, several issues arise concerning the scope of the Convention. Article 1 of the convention defines a refugee as follows:
‘As a result of events […] and owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.’[13]
Besides the obvious omission of climate-induced migration, the definition raises other less obvious hurdles that preclude analogous application or a broad interpretation.
According to the definition, a cross-border element is required, with the consequence that international refugee law only applies when a refugee leaves their country of origin and therefore the protection of internally displaced persons is primarily the responsibility of the affected state.[14] This leads to the exclusion of a significant number of climate migrants, since the majority – approx. 80%[15] – do not cross the borders of their country of origin during their first climate-related movement.[16][17]
Another decisive criterion in the definition of a ‘refugee’ is the existence of persecution, which itself must be based on a severe violation of human rights of a characteristic mentioned in the GCR.[18] For a climate migrant to fulfil the ‘persecution’ requirement, a favorable and broad understanding of climate-induced destruction would be necessary in order to attest the emission of greenhouse gases (GHG) to a degree of wrongdoing comparable to political, religious or cultural persecution. Moreover, environmental change is unlikely to selectively affect (or persecute) one cultural, political or religious group alone.[19] A simple analogy can therefore not achieve the desired goal. This is particularly true because expanding the scope to include climate refugees would require a complete reversal of the paradigms underlying the GRC.[20] Until now, refugee law has protected people who flee persecution in their own state and thus seek protection elsewhere. However, climate migrants mainly need protection from actors in their own states.[21]
Climate migration is thus only covered by the GRC in more extreme cases. Unless special conditions are met – for example, if state actors deliberately destroy the environment in order to take targeted action against certain groups of people[22] – the Convention cannot be said to provide adequate protection to climate migrants. Although an amendment to the Convention in favor of environmental refugees is increasingly demanded and discussed, actual implementation of this is unlikely.[23] This prognosis is supported by current political developments[24] and the argument that an amendment could lead to a weakening of the existing international consensus on the GRC.[25]
Other international or regional treaties
Turning to other agreements, disillusionment arises quickly. Auspicious was the Global Compact for Safe, Orderly and Regular Migration, which resulted from the New York Declaration for Refugees and Migrants by the UN General Assembly of 2016.[26] The Compact cites climate change as a cause of flight and calls for international cooperation.[27] But even before its ratification in December 2018, the agreement already lost significance due to the withdrawal of the USA in 2017[28] – not only an important player in world politics, but also one of the largest emitters.[29] Criticism and headwind also came from the ratifying states. In the face of this, the German Federal Government assured that the Compact would not be a legally binding agreement.[30] This was however not enough for critics of the Compact, so that even before ratification the Federal Constitutional Court ruled out the possibility of a legally binding agreement in interim legal protection.[31] Thus, this initially promising agreement rapidly degenerated into so-called ‘soft law’: agreements that may have moral or political effect but are not legally enforceable.[32]
The proposal of a Global Pact for Environment, which aims to securitize central principles of international environmental law, goes in a similar direction. Among other things, it is intended to establish the right to a healthy environment, which is fertile ground for individual rights of climate migrants.[33] Whether the Pact, which is to be signed at the Earth Summit 2022,[34] will ultimately be legally binding and therefore overcome the status of soft law is still unclear, but there is room for doubt.
There are also some agreements that exist to protect refugees at a regional level, but save for the Arab Refugee Convention[35], even these by definition do not cover environmentally induced migration, or apply solely to internally displaced persons.[36] While the Arab Refugee Convention[37] and most other agreements targeting internal migration share the fate of international agreements due to their legally non-binding character,[38] the African Kampala Convention is an exception to this norm. It is a legally binding agreement that creates a framework for the protection and distribution of internal migrants and obligates ratifying states to protect affected persons.[39]
The idea of timely migration in the form of the Climate Pass
What all these agreements have in common is the provision of reactive or retrospective protection for migrants affected by climate change. The concept of the Climate Pass developed by WBGU, on the other hand, aims to facilitate active, early, and thus dignified migration from affected regions.[40] Such a passport would grant the holders not only the right to be admitted by other countries, but rights similar to those of citizenship. The WGBU makes a distinction in order to identify the states that are obliged to admit refugees and those individuals that would be entitled to a passport.
The ‘polluter-pays’ principle should be applied to ensure that climate migrants are fairly distributed amongst the receiving states.[41] So, those states that are responsible for a large part of the anthropogenic contributions to climate change should shoulder most of the burden. It is imperative that both historically cumulated emissions and current per capita emissions should be taken into account. According to these factors, WBGU proposes the 10 nations with the highest historical cumulative emissions and the 15 nations with the highest per capita emissions as primarily responsible. This is because these countries bear a considerable moral responsibility for the origin of many causes of migration. The gross domestic product, area and population density of the respective countries are recommended as additional indicators.[42] For reasons of effective protection, however, a further evaluation criterion should be the extent to which the potential host country is affected by climate change themselves. If, for example, Sint Marteen or Trinidad & Tobago – both amongst the 15 countries with the highest per capita emissions[43] – are themselves threatened by climate change,[44] protection in a less affected country such as Germany seems more appropriate. After all, the Climate Pass is not intended to shift problems but to offer a dignified future to the migrants by solving them.
When it comes to the question of who is to receive the Climate Passport, a system of prioritization will also have to be conducted, this time according to a time component. Although all those affected should have the right to such a humanitarian instrument, the first step will be to protect those people who will be affected by climate changes at the earliest possible stage. In particular, inhabitants of flat island states are to be mentioned. The exact identification of the particularly affected areas is to be carried out by a commission of scientific experts.[45]
Finally, it should be mentioned that the Climate Pass is not a silver bullet solution to problems caused by climate change. Rather, it is intended to flank other climate protection measures, and the WBGU points out that it can even support the achievement of other goals. For example, a country that feels overburdened by the obligation to admit refugees could be incentivized to reduce its emissions. The principles developed and presented here are to be understood as guidelines that require concrete implementation. First and foremost, the signatory states would have to agree on measures and guidelines on how to deal with migrants before and after the period of flight in order to prevent migrants from having a precarious existence in the destination country. The focus of these guidelines should not be solely on economic factors. Cultural and social disruption must also be addressed.[46] The WBGU would prefer the drafting of an international agreement, for instance, an additional protocol to the Paris Convention of 2015.[47]
Obligation under international law of the issuing states to assume responsibility
The WBGU forms its argument upon the moral obligation of states arising out of responsibility and thus hopes for the creation of an international agreement. It is possible, however, that an intergovernmental obligation under international law already exists.[48] This would be favorable due to the fact that there is little evidence of an upcoming international consensus in view of the actual political situation, including a failure by many states to meet the Paris Agreement climate targets.[49]
Basis of liability
In order to establish a binding obligation upon emitting states, a legal basis is necessary by which these states are liable for climate damage caused by emissions. Although the major emitters have recognized responsibility in the Paris Convention, one searches in vain for liability rules.[50] It is worth noting that it has been stated that the agreement should not prejudice liability issues.[51]
This leaves recourse only to the liability rules of general international environmental law,[52] in particular by applying the rules of customary law on the ‘Responsibility of States for Internationally Wrongful Acts’ (ARS). Of primary interest here is the liability norm of Art. 31 ARS, which states the following:
‘1. The responsible State is under an obligation to make full reparation for the injury caused by the internationally wrongful act.
2. Injury includes any damage, whether material or moral, caused by the internationally wrongful act of a State.’[53]
Whether a presumed violation of law is present, is once again determined by general international law. Here, above all, the international environmental law and its fundamental principle formulated in the IGJ evaluation on the use of nuclear weapons is of importance.[54] It essentially establishes that all states are obliged to refrain from activities on their own territory that damage or destroy the environment of other states.[55] As Frank notes, such damages would be rewarded in the case of the loss of entire habitats according to the international legal definition of environmental damage.[56]
The problem of causation and evidence
The question of liability is followed by the classic problem of causation. Since scientifically calculated climate models are only prognoses, the legal requirements for evidence and causality in environmental law disputes must be addressed.
In its commentary on the ARS Draft, the ILC positions itself in such a way that in the event of serious and irreversible damage, full scientific certainty of causation is not required.[57] A North American court of arbitration provided a more concrete definition, as it defined its requirements as ‘clear and convincing evidence of the damage’ in Trail Smelter of 1939 and 1941.[58] What constitutes the exact inner nature of the terms, however, was not answered by the court. Wolfrum classifies this criterion between the criteria ‘preponderance of evidence’, where sufficient probability is already adequate, and ‘beyond reasonable doubt’, which presupposes the removal of any reasonable doubt,[59] so that a high degree of persuasiveness of the evidence – but no conclusive certainty – is required for clear and convincing evidence.
It is likely that these requirements could be met by today’s climate projections from internationally recognized scientists, because even if they cannot provide an exact prediction of the future, they make substantial and sufficiently concrete statements. Nevertheless, it is doubtful whether the arbitral tribunal intended to apply this newly created criterion to claims for damages. This doubt is supported by the fact that the court only adopted this standard in the second part of the judgment when assessing preventive claims and felt compelled to give specific reason for this, and that ‘preponderance of evidence’ was already adequate for prove of damage.[60] So, there are good reasons for applying the preponderance of evidence, but since the WBGU Climate Passport also contains preventive purposes, the stricter interpretation should be considered. Because current climate predictions are sufficient under the stricter interpretation, a decision in dispute at this point is not decisive for the purposes of this essay.
For the existence of a causality link in the sense of the conditio sine qua non formula, Art. 47 ARS requires first a breach of duty by the state itself. At the same time, however, a contributory causality is sufficient.[61] Whether a state’s greenhouse gas emissions are a contributory cause depends on whether the damage caused by climate change can be attributed to it via an individualized causal chain.[62] As Sands/Peel note, GHG-emissions lead to higher concentrations of greenhouse gases in the atmosphere worldwide.[63] Consequently, a contributory cause for climatic changes is given for damages, which can be attributed to this increased concentration in the upper atmosphere. This will be applicable to ‘slow onset’- effects but cannot yet be conclusively answered for extreme weather events due to difficulties in providing evidence.[64]
The limitations of the court in Trail Smelter that excluded such environmental impacts that are ‘too indirect, remote and uncertain’ are irrelevant to the question of liability causation. The court only wanted to limit the scope of damage and exclude general indirect, economic damage, since it is ‘purely speculative’.[65]
Obligation of result or obligation of conduct?
The decision is arguably the starting point for the question of liability. Both an obligation of result as well as an obligation of conduct are being discussed. The latter would require a violation of due diligence to avoid environmental damages in other states. When answering this question, three judgments of international law are relevant to the outcome.
As mentioned, Trail Smelter is the starting point. The court of arbitration concluded that there was both an obligation of conduct and an obligation of result with the two differentiated according to the nature of the claim. The first would thus apply to the prevention of environmental damage on foreign territory, while the latter would apply to the compensation of damage.[66] The court also clarified that the implementation of preventive measures does not exclude a claim for compensation.[67]
Those supporting a general obligation of conduct rely primarily on the Pulp Mills ruling from the ICJ[68]. It is true that the court was examining the due diligence of the Uruguayan environmental audit system and even reprimands it for shortcomings. However, this position overlooks that the court explained its decision already with lacking causality and thus with its judgement no statement about the arrangement kind of the obligation was made.[69]
But most recently, with both the ICJ rulings in the proceedings Costa Rica v. Nicaragua and Nicaragua v. Costa- Rica,[70] the court has tipped the balance in one direction by again taking up the differentiation from Trail Smelter. In both decisions, the court makes a strict distinction between ‘procedural obligations’ regarding avoidance of possible environmental hazards on the territory of other states and ‘substantive obligations concerning transboundary harm’ regarding compensation. Exclusively on a ‘procedural level’ the court requires a violation of due diligence. According to the reasons for the judgement, liability depends solely on the causality and the extent of the damage. [71]
For the Climate Pass, this implies that different requirements may apply depending on when its validity is enforced between countries. In the WBGU’s ideal scenario, it should also facilitate preventive migration. This would mean that the state to which the claim is made would have to violate its duty of due diligence. The ICJ sets strict standards for this duty. The Court states that the ‘determination of the content of the environmental impact assessment should be made in light of the specific circumstances of each case’,[72] reinforcing its ruling in Pulp Mills.[73] If the investigation reveals possible environmental damage, the acting state is obliged under international law to find a solution in good faith with the affected states to eliminate or minimize the risk.[74] According to current scientific findings on climate change, such a risk can be affirmed without too much difficulty, so that even in the case of a procedural due diligence requirement, there is an obligation imposed on the emitting states.
The only question that remains is how the content of the obligation can be structured.
Content and Scope of Liability
This last question can again be divided into two parts: first, are the states jointly and severally liable and second, what exactly is the liability of the states?
States as joint and several debtors
The question of whether states are jointly and severally liable in addition to their own partial responsibility is answered by Art. 47 ARS:
‘1. Where several States are responsible for the same internationally wrongful act, theresponsibility of each State may be invoked in relation to that act.’[75]
In the commentary on the ARS, the authors give examples of when such a joint interaction exists. On the one hand, this is supposed to be the case if states act in a way in which they are considered to be acting together from an external perspective. For instance, through the action of a common organ.[76] This possibility alone could be sufficient under international agreements in which the states have recognized joint responsibility.[77] On the other hand, it can also occur when several states contribute to the pollution or damage of an object or area. Here the pollution of a river is mentioned as an example. As Frank correctly states, the case is very similar to that of greenhouse gas emissions. Here too, several actors contribute to the pollution of an environmental medium with corresponding consequential damage. Joint and several liability must therefore be assumed.[78] As drawn from national legislation, Art. 47 ARS in its second paragraph also permits a later internal equalization of all liable states.[79]
Content of Liability
With regard to the preventive intent of the Climate Pass, a claim for compliance could arise from the mirroring of the prevention obligation under Art. 3 ARS. For this purpose, Art. 2 (a) in conjunction with Art. 3 ARS presupposes that considerable damage is imminent and that there is a high probability of its occurrence.[80] Although it would be possible to subsume climate damage and the resulting migration as imminent damage with a high probability of occurrence, it seems highly questionable whether this claim could constitute an active obligation on the part of emitters in addition to a claim to cease and desist from greenhouse emissions. Prevention will principally mean to refrain from damaging behavior. Irreversible environmental processes that have already been set in motion and are resulting in damage are then more a question of the justification of the extent of the damage in a claim for compensation. Additionally, it is important to note the difficulty of identifying and proving a single motive from a bundle of causes for displacement in this instance.
A claim for damages already incurred is less problematic. According to Art. 31 ARS, the obligated state owes full reparation for damage that has been sustained. Under international law, this also includes adequately caused indirect damage.[81] Thus, the loss of one’s livelihood due to climatic change caused by temperature or sea level rise is also included. Art. 35 ARS basically establishes that damages must be compensated in the form of in rem restitution. Frank argues that in case of climate migration this would require states to help climate migrants to continue living a dignified life in a new environment.[82] This interpretation is supported by the basic principle arising out of Factory of Chorzow. Accordingly, states are obliged:
‘to wipe out all consequences of the illegal act and to reestablish the situation which would, in all probability, have existed if that act had not been committed ‘.[83]
Conclusion
In conclusion, it can be said that the WBGU’s concept of a Climate Passport, at least in part, has an anchoring in international law in addition to a moral anchoring in the ‘polluter-pays’ principle. This anchoring could in turn establish an obligation for states to implement the goals of a Climate Passport at least indirectly. This would apply at least to instances in which damage in the concrete form of habitat destruction by climatic change has already occurred.
Whether there is an obligation arising as a counterpart to the prevention prohibition to participate beyond this is doubtful. However, in view of the ideal version of the Climate Pass, this leaves the legal obligation with the following unsatisfactory ‘procedural’ hurdles, which run the risk of undermining the actual objective, namely, to enable early and humane migration.
The first hurdle is that the claim exists only between states. As a result, people who are actually affected by the changes would have to trust that their government would bring a claim on their behalf. This presupposes that the states not only recognize the dramatic situation of their own people, but also admit their own inability and powerlessness to remedy it. In states that are particularly badly affected, this may seem tangible as a last resort, but in states that are affected by ‘slower’ catastrophes in particular, political power mechanisms are pushing this solution further into the distance. The probability that such a claim will be asserted too late for large sections of the affected population, or at least too late to enable dignified migration seems highly probable. An aggravating factor is that in the majority of cases the current global political reality would prefer monetary support at contractual level until the very last moment rather than actual participation in a project like the Climate Passport. Monetary support in the sense of adaptation at home can certainly have a positive effect and is probably preferable to fleeing to farther-flung parts of the world for socio-cultural reasons. That is provided, of course, that these regions have the capacity and opportunities to shoulder these groups of people. From the perspective of legal protection, however, a securitized right in the form of a recognized Climate Passport is preferable for individuals.
Another hurdle is judicial enforcement. Individual legal disputes can delay ad-hoc decisions for an unnecessarily long time and make it difficult to enforce existing claims. An individual case-by-case approach to such a complex global situation in court cannot be the desired outcome and common goal of the international community.
An international agreement would therefore be compelling not only for reasons of protection, but also for reasons of effectiveness. Standardization would facilitate processes and would indeed establish a ‘lighthouse’ of humanity,[84] as WBGU was aiming for with the proposal of this concept. Without standardisation, such a lighthouse, would have to be fought for continuously on a case-by-case basis and and would not radiate enough light to create an impact.
Robert Los is a student of law at the Bucerius Law School in Hamburg, Germany. His interest and commitment to climate law issues extends mainly to voluntary work alongside his studies and work
[1] UNCHR (2020): Global Trends – Forced Displacement in 2019.
[2] Rigaud/Sherbinin/ Jones/Bergmann/Clement/Ober/Schewe/Adamo(Mccusker/Heuser/Midgley (2018): Groundswell – Preparing for Internal Climate Migration; WBGU – Wissenschaftlicher Beirat der Bundesregierung Globale Umweltveränderungen (2008): Welt im Wandel: Sicherheitsrisiko Klimawandel. Hauptgutachten; WBGU (2014): Klimaschutz als Weltbürgerbewegung. Sondergutachten.
[3] WBGU (2018): Zeitgerechte Klimapolitik: Vier Initiativen für Fairness, p. 25.
[4] Ionesco/Mokhnacheva/Gemenne (2017): The Atlas of Environmental Migration; cf. WBGU (2018): Zeitgerechte Klimapolitik: Vier Initiativen für Fairness, p. 25.
[5] WBGU (2018): Zeitgerechte Klimapolitik: Vier Initiativen für Fairness, p. 24 et seqq.
[7] League of Nations, Arrangement with respect to the issue of certificates of identity to Russian Refugees, 5 July 1922, League of Nations, Treaty Series Vol. XIII No. 355, https://www.refworld.org/docid/3dd8b4864.html (Last Access: 21.11.2020).
[8] League of Nations, Arrangement of 12 May 1926 relating to the Issue of Identity Certificates to Russian and Armenian Refugees, 12 May 1926, Treaty Series Vol. LXXXIX, No. 2004.
[9] WBGU (2018): Zeitgerechte Klimapolitik: Vier Initiativen für Fairness, p. 24.
[10] Marrus (2013): Nansen-Pass. In: Diner, D., Enzyklopädie jüdischer Geschichte und Kultur 44.
[12] Oliver-Smith/de Sherbinin (2014): Resettlement in the twenty-first century. Forced Migration Review 45, p. 23–25; cf. WBGU (2018): Zeitgerechte Klimapolitik: Vier Initiativen für Fairness, p. 24.
[13] Article 1A II of Convention relating to the Status of Refugees.
[14] cf. Nümann(2019): Rechtliche Schutzmöglichkeiten für ‘Klimaflüchtlinge’, bpb-Dossier ‘Migration und Klimawandel’, https://www.bpb.de/gesellschaft/migration/kurzdossiers/283563/rechtliche-schutzmoeglichkeiten-fuer-klimafluechtlinge- (Last Access: 21.11.2020).
[15] Adger/Pulhin/Barnett/Dabelko/Hovelsrud/Levy/Oswald Spring/Vogel (2014): Human security, p. 767.
[16] EACH-FOR Environmental Change and Forced Migration Scenarios (2009): Synthesis Report, S. 72; Nümann(2019): Rechtliche Schutzmöglichkeiten für ‘Klimaflüchtlinge’, bpb-Dossier ‘Migration und Klimawandel’.
[17] Later, further escapes – e.g. because of poverty – as late consequences of the first climate-induced flight are probably still regarded as flights for the respective reasons. This leads to problems in questions of liability under international climate law and will be discussed below.
[18] Nümann(2014): Umweltflüchtlinge? Umweltbedingte Personenbewegungen im internationalen Flüchtlingsrecht, p. 254 et seqq.
[19] Cf. Hathaway (1991): The Law of Refugee Status, S. 92 f.; Zimmermann/Mahler(2011): Article 1 A, para. 2 1951 Convention. In: Zimmermann: The 1951 Convention Relating to the Status of Refugees and its 1967 Protocol. A Commentary. Oxford und New York, p. 440.
[20] See McAdam (2010): Climate Change Displacement and International Law. Side Event to the High Commissioner’s Dialogue on Protection Challenges 8 December 2010, p. 2, www.refworld.org/pdfid/4d95a1532.pdf (Last access: 20.11.2020).
[21] cf. Nümann, Rechtliche Schutzmöglichkeiten für ‘Klimaflüchtlinge’, bpb-Dossier ‘Migration und Klimawandel’, 2019; McAdam (2009): From Economic Refugees to Climate Refugees?, Melbourne Journal of International Law, 2009, p. 592.
[22] One example of this is the draining of the marshlands in the 1990s by Sadam Hussain in Iraq in order to take action against the predominantly Shiite marsh Arabs; cf. Nümann(2014): Umweltflüchtlinge? Umweltbedingte Personenbewegungen im internationalen Flüchtlingsrecht, p. 313 et seqq.
[23] WBGU (2018): Vier Initiativen für Fairness, p. 24 et seqq.
[24] While the European Union and the USA deal ingloriously with migration in the Mediterranean and Central America respectively, projects to deal with climate migration are being put off. It is all the more fatal that Finland and Sweden have repealed their existing rules for climate refugees in the face of the refugee crisis in 2015; see Kraler/Katsiaficas/Wagner(2020): Climate Change and Migration, Legal and policy challenges and responses to environmentally induced migration.
[25] Hanschel (2017): Klimaflüchtlinge und das Völkerrecht. Zeitschrift für Ausländerrecht und Ausländerpolitik 1, p. 1–8; WBGU (2018): Vier Initiativen für Fairness, p. 24 et seqq.
[26] UN General Assembly (2016): New York Declaration for Refugees and Migrants. Resolution Adopted by the General Assembly on 19 September 2016. New York: UNGA.
[27] United Nations (2018): Global Compact for Safe, Orderly and Regular Migration. Final Draft. New York: UN.
[28] USA saw its sovereignty curtailed by the agreement, cf. https://www.theguardian.com/world/2017/dec/03/donald-trump-pulls-us-out-of-un-global-compact-on-migration (Last Access: 20.11.2020).
[29] Edenhofer/Jakob (2019): Klimapolitik – Ziele, Konflikte, Lösungen, p. 25.
[31] BVerfG, Beschluss der 2. Kammer des Zweiten Senats vom 07. Dezember 2018 – 2 BvQ 105/18 -, para. 1-23.
[32] Markard (2018): Migration wird erstmal das Thema aller, Der Tagesspiegel v. 18.11.2018; https://www.tagesspiegel.de/politik/un-migrationspakt-erstmals-eine-gemeinsame-haltung-der-welt-zu-migration/23648828.html (Last Access: 20.11.2020).
[33] WBGU (2018): Vier Initiativen für Fairness, p. 24 et seqq.
[34] United Nations (2019): Resolution adopted by the General Assembly on 30 August 2019.
[35] Art. 1 Arab Convention on Regulating Status of Refugees lists ‘natural disasters’ as a reason for migration.
[36] Kälin (2017): Klimaflüchtlinge oder Katastrophenvertriebene. German Review on the United Nations 65 (5), 207–212; cf. WBGU (2018): Vier Initiativen für Fairness, p. 24 et seqq.
[37] Kälin/Schrepfer (2012): Protecting People Crossing Borders in the Context of Climate Change. Normative Gaps and Possible Approaches. UNHCR, Division of International Protection, Legal and Protection Policy Research Series. Genf, p. 34. www.unhcr.org/4f33f1729.pdf (Last Access: 21.11.2020).
[38] Ferris/Bergmann (2017): Soft law, migration and climate change governance. Journal of Human Rights and the Environment 8 (1), 6–29.; cf. WBGU (2018): Vier Initiativen für Fairness, p. 24 et seqq.
[39] Art. 5 IV, 12 II African Union Convention for the Protection and Assistance of Internally Displaced Persons in Africa; cf. cf. Nümann(2019):Rechtliche Schutzmöglichkeiten für ‘Klimaflüchtlinge’, bpb-Dossier ‘Migration und Klimawandel’.
[40] WBGU (2018): Vier Initiativen für Fairness, p. 28.
[41] WBGU (2008): Welt im Wandel: Sicherheitsrisiko Klimawandel. Hauptgutachten.; WBGU (2009): Kassensturz für den Weltklimavertrag – Der Budgetansatz. Sondergutachten.
[42] WBGU (2018): Vier Initiativen für Fairness, p. 29 et seqq.
[43] Sint Marteen: 19,5 t CO2 per capita; Trinidad & Tobago: 34,2 t CO2 per capita; cf. WBGU (2018): Vier Initiativen für Fairness, p. 30.
[44] cf. for Trinidad & Tobago see World Health Organization (2020): Health & Climate Change – Country Profile 2020, Trinidad & Tobago; cf. For Sint Marteen see Gerges/Hirschfeld/Hutar/Salzman/Sorensen/Meyer (2018): Corruption in an Era of Climate Change: Rebuilding Sint Maarten after Hurricane Irma, Northwestern Public Law Research Paper No. 18-13, Available at SSRN: https://ssrn.com/abstract=3179203 (Last Access: 21.11.2020).
[45] WBGU (2018): Vier Initiativen für Fairness, p. 28.
[46] Serdeczny (2017): What Does It Mean To ‘Adress Displacement’ Under the UNFCCC? Discussion Paper No. 12.; cf. WBGU (2018): Vier Initiativen für Fairness, p. 29.
[47] WBGU (2018): Vier Initiativen für Fairness, p. 28.
[48] Individualized claims of migrants against emitting states are also being discussed. But there are considerable doubts; cf. Vöneky/Beck (2017): in Prölß, Internationales Umweltrecht, p. 166.
[49] Cf. for failing to meet climate targets see Climate Action Network Europe (2018): Off target Ranking of EU countries’ ambition and progress in fighting climate change.
[50] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 529.
[51] Art. 8 para 1 Paris Agreement, 2015; https://unfccc.int/files/essential_background/convention/application/pdf/english_paris_agreement.pdf; Nr. 53 Adoption of the Paris Agreement, 2015; https://unfccc.int/resource/docs/2015/cop21/eng/l09r01.pdf (Last Access: 21.11.2020).
[52] Frank (2016): Anmerkungen zum Pariser Klimavertrag aus rechtlicher Sicht, Zeitschrift für Umweltrecht 2016, p. 354.
[53] ILC, Responsibility of States for Internationally Wrongful Acts; https://legal.un.org/ilc/texts/instruments/english/draft_articles/9_6_2001.pdf (Last Access: 21.11.2020).
[54] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 531 et seqq.; Schmalenbach (2017): Verantwortlichkeit und Haftung, p. 215 et seqq., in: Prölß, Internationales Umweltrecht, 2017.
[55] ICJ (1996): Legality of the Threat or Use of Nuclear Weapons, ICJ Rep 1996, 226 (242) (para 29).
[56] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 532.
[58] Trail Smelter Arbitration (USA v. Canada), Reports of International Arbitral Awards (1938/41), Vol. III, 1964 et seqq.
[59] Wolfrum (2013): International Courts and Tribunals, Evidence, In: Max Planck Encyclopedia of Public International Law 2013 para. 10 and para. 69 et seqq.
[60] Frank(2014):Klimahaftung nach Völkerrecht in Neue Zeitschrift für Verwaltungsrecht – Extra 11/2014, p. 4 et seqq.
[61] ILC, Responsibility of States for Internationally Wrongful Acts; https://legal.un.org/ilc/texts/instruments/english/draft_articles/9_6_2001.pdf (Last Access: 21.11.2020).
[62] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019 p. 531; dissenting: Vöneky/Beck (2017): Umweltschutz und Menschenrechte in Prölß, Internationales Umweltrecht, p. 133 et seqq.
[63] Sands/Peel (2018): Principles of International Environmental Law, p. 298.
[64] Rahmstorf/Schnellnhuber (2019): Der Klimawandel, p. 68 et seqq.
[65] Trail Smelter Arbitration, Reports of International Arbitral Awards (1938/41), Vol. III, p. 1931 f.
[66] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 532.
[67] Trail Smelter Arbitration, Reports of International Arbitral Awards (1938/41), Vol. III, p.1980.
[68] Pulp Mills on the River Uruguay (Argentina v. Uruguay), 20.4.2010, ICJ Reports 2010, p. 14.
[69] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 532.
[70] Certain Activities Carried out by Nicaragua in the Border Area (Costa Rica v. Nicaragua) u. Construction of a Road along the San Juan River (Nicaragua v. Costa Rica), Judgement, ICJ Reports, 2015, 615 et seqq.
[71] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 533.
[72] Certain Activities Carried out by Nicaragua in the Border Area (Costa Rica v. Nicaragua) u. Construction of a Road along the San Juan River (Nicaragua v. Costa Rica), Judgement, ICJ Reports, 2015, p. 707.
[73] Pulp Mills on the River Uruguay (Argentina v. Uruguay), 20.4.2010, ICJ Reports 2010, p. 83.
[74] Certain Activities Carried out by Nicaragua in the Border Area (Costa Rica v. Nicaragua) u. Construction of a Road along the San Juan River (Nicaragua v. Costa Rica), Judgement, ICJ Reports, 2015, p. 707.
[75] ILC, Responsibility of States for Internationally Wrongful Acts; https://legal.un.org/ilc/texts/instruments/english/draft_articles/9_6_2001.pdf (Last Access: 21.11.2020).
[76] cf. Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 534.
[77] f.i. United Nations Framework Convention on Climate Change or the Paris Agreement
[78] Frank (2019): Klimabedingte Migration, in: Neue Zeitschrift für Verwaltungsrecht 2019, p. 534.
[79] ILC, Responsibility of States for Internationally Wrongful Acts; https://legal.un.org/ilc/texts/instruments/english/draft_articles/9_6_2001.pdf (Last Access: 21.11.2020).
[80] Frank(2014):Klimahaftung nach Völkerrecht in Neue Zeitschrift für Verwaltungsrecht – Extra 11/2014, p. 3 et seqq.
Climate change is slated to create the largest number of refugees in the coming decades. Yet, the current refugee definition does not adequately protect the increasing number of people bound to flee these inhospitable conditions. In 2016 extreme weather-related disasters displaced around 23.5 million people.[i] What is lost in this statistic are the people forced to flee their homes because of slow-onset environmental degradation like droughts, sea level rise, and melting permafrost.[ii]
Imagine for a moment that you are a Bangladeshi villager. For years you have watched as water creeps closer to your home. Then, one day, you return from a walk in the fields to find your house under water. Although you are used to some amount of flooding, this time the damage is too much. The next day, you pack up what you can and make the trek to a new home in the big city of Dhaka. This home is in a slum of the Mirpur district because you cannot afford anything else. You find somewhere to land, packed in like sardines next to your new neighbors; likely folks from other parts of the country, fleeing similar situations. After months with no job, nearly no food or clean water, and inadequate sanitation, you decide to try your luck elsewhere. You pack up your things, yet again, and hop on a bus to the Indian border. However, once you arrive you encounter a fence and are turned away before you can enter. With nowhere else to go you take a huge risk and flee to Europe.
For many this is a reality. Bangladesh is on the frontlines of the worst climate impacts. It is known as the ‘Land of Rivers’ because in a nation about the size of New York state there are nearly 800 rivers.[iii] Its low elevation, high population, inadequate infrastructure, and heavy reliance on farming makes Bangladesh a major generator of climate refugees.[iv] Bangladeshis have long used migration as a coping strategy because of the country’s natural susceptibility to extreme weather. However, the rate of migration has drastically increased with the modern onslaught of climate change.[v]
Bangladeshis are far from the only population facing an increase in climate refugees. However, the state is relatively poor, and therefore often struggles to suitably provide for its’ internally displaced citizens.[vi] Many end up fleeing the country altogether. In fact, in May 2017, Bangladesh was the largest single origin of migrants arriving in Europe.[vii]
Although there is an obvious need to assist people fleeing climate driven disasters and slow-onset environmental degradation, the current legal frameworks are insufficient. Climate refugees likely have a well-founded fear of living under hostile conditions, yet the current refugee definition only includes those with a “well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group or political opinion.”[viii] This definition is far too narrow and leaves out folks fleeing their homes due to climate change.
This paper will examine the definition of a refugee as contemplated by the 1951 Convention through a hypothetical asylum claim for Janaki Aktar, originally from Kushtia, Bangladesh who flees to Dhaka after rising sea levels flood her home. It will then look at some of the regional expansion of the refugee definition to see if they might better apply to climate refugees. It will ultimately conclude that none of the current definitions are flexible enough to account for the thousands of people displaced by climate related events every year.
CLIMATE REFUGEES LIKELY DO NOT FIT THE 1951 CONVENTION DEFINITION OF A REFUGEE
At the individual level, a grant of asylum hinges on meeting the definition of a refugee.[ix] Mercifully, there may be some room to stretch the definition to account for instances where a government fails to care properly for its most vulnerable citizens who have been displaced by climate change. If the government is in such a state of disfunction that the fleeing person is “unwilling or unable” to avail themselves of state protection, they might be able to make a claim for asylum.[x] However, climate refugees will likely have to fight the definition at every turn, which makes the definition unsuitable for the increasing number of climate refugees seeking protection from the international community.
The Country Conditions
In May 2017, the largest single origin of migrants arriving in Europe were from Bangladesh. [xi] This is largely because Bangladesh is vulnerable to climate change. Generally, people do not flee their homes and villages at such a drastic rate without a good reason. The largest city in Bangladesh, Dhaka, is often the first stop for rural peoples who must abandon their homes. However, this city is already stretched to its limits.[xii] The fact that such a large number of Bangladeshis are leaving speaks to a state in peril.
States have a responsibility to protect and create conditions of dignity for their citizens. In Bangladesh, unlike in the United States, which has a higher level of economic stability, folks who are affected by climate change tend to end up falling outside of governmental protection. For example, after Hurricane Katrina, in New Orleans, there were many people displaced who were given temporary state protection until they got back on their feet. Bangladesh has had climate events that far surpass Katrina, yet folks, more often than not, are left unprotected by the government.[xiii] Unlike Katrina, Bangladeshis that leave their country do so because the state social nets are not equipped (or are non-existent) to support poor, rural communities who have lost their homes due to climate change.
Well-Founded Fear
The wide-spread migration happening in Bangladesh is a result of these general country conditions and it further lends itself to meeting the well-founded fear requirement.[xiv] A well-founded fear is “the likelihood of harm” and is often based on a pattern or an ongoing practice of persecution.[xv] The pattern of internal relocation to quell the suffering of losing one’s home, livelihood, and community, rather than providing resources to rebuild or fortify current residences exacerbates the degradation of human dignity faced by climate refugees in Bangladesh. Thus, this pattern contributes to the unreasonableness of relocating within the country.
Although “[a]n applicant cannot establish a well-founded fear or threat to life or freedom if she could avoid harm by ‘relocating’ to another part of the country,” this is only true if “such relocation would be reasonable.”[xvi] Therefore, the opposite of this must also be true. If it is unreasonable for an applicant to relocate to another part of the country, then they should be able to establish a well-founded fear or threat to life or freedom. Bangladesh’s reluctance to invest in cities, besides Dhaka, further contributes to the unreasonableness of relocation within the country.
On the list of circumstances potentially making relocation unreasonable is lack of “economic infrastructure” and “geographical limitations.”[xvii] In this case, Janaki attempted to relocate to Dhaka because that was likely the only option within Bangladesh to find work to support her family. Yet, the state was unable to provide the necessary economic infrastructure for her to meet these needs. Additionally, because the majority of Bangladesh (including Dhaka) is so vulnerable to climate change, the country is inherently limited by geography to provide a more secure place for Janaki to move. Without a reasonable alternative for relocation within Bangladesh, Janaki might be able to prove a well-founded fear through a pattern of persecution.
Persecution
“Persecution” is the “sustained or systemic violation of basic human rights demonstrative of a failure of state protection.”[xviii] In this case, the “persecution” at issue is not (as might be expected upon first blush) the climate event or even climate change itself, but rather it is the government’s inability to provide care and protection to its citizens. Such an inability results in the total loss of economic personhood.[xix]
In Kovac v. INS the court held that although the persecution is not direct, “economic proscription so severe as to deprive a person of all means of earning a livelihood may amount to physical persecution.”[xx] In that case, Kovac was a trained chef who was unable to find work cooking in Yugoslavia. Here, Janaki is not just looking for a “better” job or even a job in her previous field, she is seeking to maintain a sense of human dignity by finding any work at all. She is seeking to feed herself and her family, to have access to clean water, and not to contract a disease. Therefore, the economic proscription is so severe as to completely deprive Janaki of all means to earn a living. As Janaki has been denied all employment opportunities due to the state’s lack of economic infrastructure, her economic persecution far surpasses the economic deprivation experienced in Kovac.
When contemplating the application of economic deprivation in Dhaka (a city that is already incredibly overpopulated) living in a slum where “communicable diseases fester and fires sporadically raze homes” might be the only option due to a lack of work, and therefore a lack of financial resources.[xxi] In this sense, economic deprivation likely rises to the level of physical persecution as it is directly tied to the experienced physical discomfort. However, proving this is still a difficult task because courts have recognized that poverty, disease, and illiteracy exist in every country and do not in themselves amount to persecution. Thus, the surrounding circumstances, including the country conditions and nexus of persecution will help slide the scale one way or the other.
On Account Of “Social Group”
Here is where the definition gets harder to meet because a climate refugee does not appear to clearly fit into a Convention group. The well-founded fear of persecution must be on account of “race, religion, nationality, membership in a particular social group or political opinion.” [xxii] The most likely option is that this persecution is on account of social group. Specifically, Janaki is part of a group of displaced, rural citizens with little education, who have lost their home, land, and community. Yet, it is tricky when trying to discern whether her persecution was on account of this social group or this group resulted in de facto persecution by the state.
However, if she fails to show direct persecution for a convention reason, thus establishing ‘nexus,’ all hope might not be lost. In fact, “where the risk of being persecuted at the hands of a non-State actor is unrelated to a Convention group, but the inability or unwillingness of the State to offer protection is for a Convention reason,” nexus may still be established.[xxiii] This is called bifurcated nexus, where direct harm or the failure of state protection against persecution on the basis of a Convention reason can meet the definition. Therefore, although climate change did not target Janaki for a Convention reason, as climate is generally an indiscriminate force without such an agenda, all might not be lost. She may yet prove that the state failed to protect her from economic deprivation on account of being a displaced person from a rural community. Assuming the state does not extend its lack of protection to everyone in Dhaka, equally, a case for persecution based on bifurcated nexus might exist.
Furthermore, the UNHCR does not endorse the term “climate refugee” and tends to only recognize refugee status of a person displaced by climate events if there are “nexus dynamics” at play. [xxiv] Arguably, in any case that a climatic event rises to the level where conditions exist that force a person to flee across borders, these dynamics exist. Thinking back to the case of Katrina, had the Bangladeshi (or any) state created a social net to provide for displaced folks, they likely would never have left the country. Even so, Janaki will likely have to evidence that “nexus dynamics” in the form of bifurcated nexus resulted in persecution on account of her social group. Unfortunately, it is likely that the state would treat a poor urban citizen the same as a displaced rural citizen, and thus she will likely not be able to meet this element.
Courts in the U.S. have noted that “aliens fleeing general conditions of violence and upheaval in their countries, would not qualify for asylum.”[xxv] This likely includes climate refugees as they would have to fight the definition at every turn. Therefore, a broader definition is needed to account for climate refugees seeking asylum. Some regional Conventions have sought to address broader scales issues of violence and upheaval in their definitions. This is where the idea of an effects versus intent framework may be important to consider.
CLIMATE REFUGEES LIKELY DO NOT MEET THE ORGANIZATION OF AFRICAN UNITY (“OAU”) OR THE CARTAGENA CONVENTIONS DEFINITION OF A REFUGEE IN A MEANINGFUL WAY
Looking at the social framework of refugee protection, if climate change drives a person from their homeland because they are not cared for by their own state, this may result in de facto loss of state protection. Yet, the original 1951 Convention definition is too narrow to account for such a social framework. The refugee definition has been stretched by the Organization of African Unity (“OAU”) and the Cartagena Convention, in an attempt to provide protection for refugees fleeing larger events than individual persecution. However, even this expansion of the definition does not meet the ever-expanding needs of climate refugees who still very much feel the effects of displacement, regardless of the basis for that displacement.
The OAU was the first regional Convention to expand the definition of a refugee. The:
term “refugee” shall also apply to every person who, owing to external aggression, occupation, foreign domination or events seriously disturbing public order in either part or the whole of his country of origin or nationality, is compelled to leave his place of habitual residence in order to seek refuge in another place outside his country of origin or nationality.[xxvi]
On its face, this definition should accommodate a climate ‘event’ like a hurricane or a flood. But it still does not seem to account for slow onset climate change, such as increased salinity or rising sea levels. Furthermore, in application the OAU definition is primarily geared towards large social events like civil war and the repercussions therein. Climate issues have been taken into account under the OAU to some degree but, generally, like the 1951 Convention definition, only when they include “nexus dynamics.”[xxvii]
The second expansion of the definition happened at the Cartagena Convention and:
includes among refugees, persons who have fled their country because their lives, safety or freedom have been threatened by generalized violence, foreign aggression, internal conflicts, massive violation of human rights or other circumstances which have seriously disturbed public order.[xxviii]
This expansion comes the closest to protecting climate refugees. For example, following the 2010 earthquake in Haiti, Haitian refugees used the Cartagena Convention to argue for asylum.[xxix] Many of these claims succeeded under a humanitarian argument that focused on the impact of the earthquake on displaced Haitians rather than particularized persecution executed by the state or an individual.[xxx]
This is important because it illustrates the kind of broad, social, humanitarian thinking that will likely be necessary to adequately protect climate refugees. However, the 2010 earthquake is still the only time in the modern era that this argument has been successful at such a large scale and it will likely be contested as these impact claims become commonplace. Furthermore, the Cartagena Convention is a limited expansion in South America that does not extend to places like Bangladesh.
CONCLUSION
As this paper shows, there is often a tension in the way refugee status is applied between the individual status of an asylum seeker and the social imperative to protect human dignity. When definitions become too narrow—as to list permissible grounds—it becomes easy for certain people to fall through the cracks. The refugee definition has lost touch with its intended purpose when it must be stretched so far that it breaks in order to grant asylum to folks fleeing climate disaster. Therefore, a great need exists for new safety nets and protections to replace the piecemeal apparatus that climate refugees currently have to stitch together to gain back human dignity.
As climate change begins to ravage more and more communities, it also takes on a human face. In order to protect human rights, it is increasingly important to consider what our intention is as a global community. Whether we wish to prioritize a narrow view of refugee protection that focuses on the perpetrator of harm or throw open the doors and accept the effects of harm experienced be people as a basis for protection. It may be that climate refugees have to take a note from the UNHCR and stop using the term “refugee” altogether. And perhaps, to their benefit, a wholly different mechanism must be developed that is flexible enough to account for the variety of harms that climate change so often creates.
ALL IMAGES TAKEN BY AUTHOR ON A TRIP TO KUSHTIA, BANGLADESH IN FEB. 2014:
Dharma grew up New Mexico, on a piece of property that borders one-hundred acres of BLM land. At 11, she spent 6 years attending a boarding school in Amritsar, India, where she graduated from high school. Dharma then attended Mount Holyoke College, where she earned a B.A. in history and fine art in 2013. After graduating, she spent 6-months visiting 22 countries on six continents (including Bangladesh). She then moved to Portland, Oregon where she worked on the front lines for Greenpeace as an environmental activist.
Dharma now attends the University of New Mexico School of Law, where she is working towards the Natural Resource and Environmental Law certificate, is co-editor-in-chief of the Natural Resource Journal, was on the Environmental Moot Court team, and tutored for the Property I. In the summer of 2019, Dharma clerked for Kennedy, Kennedy & Ives, working mainly on plaintiff civil rights litigation. In 2020, she worked for the USDA (from her kitchen). In her free time (not during a pandemic), Dharma can be found at a hot-yoga studio, a poetry slam, coffee-shop, on an airplane to some foreign country, or exploring the local outdoors.
[v]Id. The number of people displaced by sea level rise, storms, cyclones, drought, erosion, landslides, flooding, and water salinization has not been otherwise seen in the modern era.
[vi] Id. Between 1,000-2,000 people move to Dhaka every day (largely due to the changing environment).
[viii] 1951 Convention relating to the Status of Refugees; 1967 Protocol relating to the Status of Refugees; SeeINS v. Luz Marina Cardoza-Fonseca, 480 U.S. 421 (1987) (defining a refugee as any person outside of their country… who is unable or unwilling to return to, and is unable or unwilling to avail… of the protection of, that country because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.); Contrast with UN Protocol Relating to the Status of Refugees, 19 U.S.T. 6223, T.I.A.S. No. 6577, Art. 1(2) (defining a refugee as an individual who “owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country…”)
[ix]See Sale v. Hatian Centers Council, 509 U.S. 155 (1993).
[xiv] Criteria for Determining Refugee Status (Geneva, 1979) (explaining that fear is considered well-founded if it is establish, to a reasonable degree, that continued stay in the country of origin has become intolerable for the reasons stated in the definition, or it would be, for the same reasons, intolerable to returned).
[xv]See INS v. Luz Marina Cardoza-Fonseca, 480 U.S. 421 (1987).
[xxiv]Climate change and disaster displacement, UNHCR, https://www.unhcr.org/en-us/climate-change-and-disasters.html (“The term “climate refugee” is often used in the media and other discussions. However, … Climate change affects people inside their own countries, and typically creates internal displacement before it reaches a level where it displaces people across borders. There may be situations where the refugee criteria of the 1951 Convention or broader refugee criteria of regional refugee law frameworks may apply, for example if drought-related famine is linked to situations of armed conflict and violence–an area known as “nexus dynamics.” Regardless, the term “climate refugee” is not endorsed by UNHCR, and it is more accurate to refer to “persons displaced in the context of disasters and climate change.”)
[xxv]SeeMatter of Mogharrabi, 19 I. & N. Dec. 439 (BIA 1987).
[xxvii] Sanjula Weerasinghe, In Harm’s Way: International protection in the context of nexus dynamics between conflict or violence and disaster or climate change, UNHCR, 38-58 (Dec. 2018), https://www.unhcr.org/5c1ba88d4.pdf.
[xxix] Sanjula Weerasinghe, In Harm’s Way: International protection in the context of nexus dynamics between conflict or violence and disaster or climate change, UNHCR, 60-86 (Dec. 2018), https://www.unhcr.org/5c1ba88d4.pdf.
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