Climate Investor Priscilla Tyler on Climate Change and Technology

12 January 2021 – conducted by James Sedlak

Priscilla shares her valuable insights into climate change from a tech perspective. As a resident of California, she has also been “woken up year after year with ash on her sinks and smoke in the air”. The number of dry, warm and windy autumn days – which are ideal conditions for wildfires – in California has more than doubled since the 1980s. More than half of the acres burned each year in the western US can be attributed to climate change.

Professor Rafiqul Islam on Climate Migration in Bangladesh

29 January 2021 – conducted by Amanda Ng

Based on Dr. Islam’s PhD in Climate Change, Migration and Conflict, and his field work experiences, he shares some of the causes and dangers of climate-induced displacement. Using the Chattagong Hill Tracts as a case study, he leads us through the factors he deems most important based on his findings, and the consequences that climate migration has had on communities in Bangladesh.

Former Mayor Maura Spery on Coastal Flooding and Migration on Long Island

26 January 2021 – conducted by James Sedlack

In the following interview, conducted by James Sedlack, Maura discusses her experience dealing with coastal flooding, public works issues, and questions of migration as former mayor and long-term resident of Mastic Beach, NY, a small coastal town on Long Island. For more perspective on Maura’s story, please see her short film with The Nature Conservancy on Long Island water quality.

Professor Mehrdad Payandeh on International Law and Climate Migration

19 February 2021 – Interview submitted by Earth Refuge Archivist Robert Los

Mehrdad Payandeh holds the Chair for International Law, European Law and Public Law at Bucerius Law School. Born in Tehran in 1978 he studied law at Heinrich-Heine-University of Düsseldorf. In 2008, he finished his doctoral thesis in international law, and in 2009 passed the Second State Exam, after a legal clerkship that took him to the Permanent Mission of the Federal Republic of Germany to the United Nations in New York, Hengeler Mueller, as well as the Federal Constitutional Court of Germany. After obtaining an LL.M. at Yale Law School he returned to Heinrich-Heine-University as a research assistant and from 2012 until 2016 he worked there as a Junior Professor for International Law and Public Law. In 2016 he finished his habilitation with a thesis in constitutional law, before joining Bucerius Law School. Since 2020 Professor Payandeh is a member of the Committee on the Elimination of Racial Discrimination of the United Nations.


General Questions

What is your name and where in the world do you call home?

Mehrdad Payandeh, born in Tehran, raised in Düsseldorf, and since 2016 I call Hamburg my home.

What is your role and what does this entail?

I am a professor of law focusing on international law, EU law and public law. I consider my role to be primarily in research and teaching, with the occasional involvement in consulting of civil society as well as state actors. Moreover, I am a member of the UN Committee on the Elimination of Racial Discrimination, which monitors whether states comply with their obligations under the International Convention on the Elimination of Racial Discrimination. This treaty is focused on racial discrimination, but there are some intersections with environmental issues and climate change, e.g. when it comes to the rights of indigenous peoples in the context of activities of the extraction industries.

As Professor of Law and have you noticed any changes in recent years in terms of for example weather and/or temperature? 

I have noticed those changes not really as a professor of law but rather as every other person taking note of the news as well as of public discourse. As a professor of law I have noticed an increase in interest in issues surrounding environmental law and climate change, with regard to academic discourse as well as from students.

Status Quo of International Law regarding Climate Migration – Existing Laws and Institutions

What are the open questions from the perspective of international law regarding the future challenge of climate migration?

Under international law, new phenomena always raise the question of whether they can be accommodated within the existing legal framework or whether there is need for change of the legal rules. In this regard, climate migration raises in particular the question of whether and in how far the 1951 Geneva Refugee Convention might be applicable, but also whether general international human rights law might have something to say about the obligations of states with regard to climate migration.

We should bear in mind that climate migration is not a fixed term but rather encompasses very different scenarios, to which different rules of international law may apply. For example, from the perspective of international law it makes a difference whether a person moves within his or her country of nationality or whether they cross state borders. Only those outside their country of origin can qualify as refugees under the 1951 Convention. It also makes a difference whether a person is forced to move due to climate change related environmental deteriorations or, say, because those degradations have triggered a persecutory ethnic conflict. This is because the 1951 Convention requires a risk of persecution for discriminatory reasons.

With regard to the further development of international rules, there are many open questions: Will the existing rules be re-interpreted or formally changed? Will there be a new international treaty specifically dealing with climate migration? If so, how specific will it be and how concrete would the obligations of states under such a treaty be? For the moment, however, the focus seems to be on non-binding instruments such as the Global Compact on Refugees adopted by the UN General Assembly in 2018. This Compact recognizes the connection between climate change related environmental degradation and migration and has initiated the Global Refugee Forum as a way to build solidarity between states in sharing responsibility for refugees.

What do you think of the emerging movement that wants to subsume climate migrants under the existing refugee definition given the current absence of political will to change it?

At least with regard to the definition under the 1951 Refugee Convention, treating climate migrants as refugees is rather problematic. The position that climate migrants find themselves in seems hard to reconcile with the scenarios envisioned under the Geneva Refugee Convention, which is focused on persecution and discrimination. I also have my doubts whether the rules of the Geneva Convention are well-suited to deal with the phenomenon of climate migration. The Convention grants protection only to those who reach the borders of another country. Furthermore, the protection regime under the Convention does not adequately reflect the common responsibility of the industrial countries for climate change and for the causes of climate migration.

Of course, in certain situations, the Geneva Refugee Convention may be able to offer protection also to climate refugees. And of course, the mandate of the UNHCR is broader and the UNHCR is deeply engaged with the relationship between climate change and the displacement of people, both on a policy level as well as on the ground. And rightly so.

There are other, regional instruments beyond the Geneva Convention – such as the Refugee Convention of the Organisation of African Unity of 1969 or the Cartagena Declaration of 1984 – that employ a broader definition that might be more open to including climate migration or at least climate change-related aspects of migration. The practice of states and other international actors under these regional instruments might in turn have an influence on the interpretation of universal rules, either within the context of international refugee law or human rights law.

To what extent are there existing international agreements, national laws or institutes that guarantee protection to climate migrants?

Again, there is no unified approach, but there are a number of global initiatives dedicated to climate migration. There is, for example, the Nansen Initiative which developed a (non-binding) Protection Agenda with the involvement of a large number of states as well as non-state actors. This initiative, like its follow-up project, the Platform on Disaster Displacement, approached climate migration from a broad perspective, dealing both with internally displaced persons as well as migrants that cross state borders against the background of disasters and climate change. The Paris Agreement acknowledges the relationship between climate change and migration, but it does not address climate migration in a more meaningful way. However, at the Conference of the Parties session in Paris (COP21), a Taskforce on Climate Displacement was established. Initiatives aimed at progress in the field of environmental law, such as for example the Global Pact for the Environment project that aims at establishing a legally binding instrument, do not focus on climate migration. So, we can see a number of mostly state-led initiatives aimed at cooperation and exchange, but no real momentum to address the issue in any legally binding manner.

On the regional level, there are some rules on the protection of migrants that could be interpreted as encompassing at least some forms of climate migration. Within the European Union, for example, there are some attempts to interpret the conditions for so-called “subsidiary protection” under the EU Qualification Directive (2011/95/EU) in a manner encompassing the threat of serious harm in the context of environmental disasters, but this seems to be rather an outlier position at the moment. Moreover, there are a number of EU member states which under their national laws recognize – albeit in a rather limited manner and subject to some restrictive conditions – subsidiary or temporary protection for persons who, if they were deported, would be subject to serious harm because of environmental destruction.

In the absence of a more far-reaching European political momentum to recognize climate change-related circumstances as grounds for protection, there is also further potential for human rights-based approaches, both under the European Convention on Human Rights as well as under the Charter of Fundamental Rights of the European Union. In this connection, the recent case of Teitiota v. New Zealand, decided by the UN Human Rights Committee could serve as a precedent for the human rights discourse in Europe.

Moving beyond Europe, there is in particular the Kampala Convention, a binding treaty adopted within the African Union, which deals with the protection of internally displaced persons and explicitly covers people who had to flee due to natural or human-made disasters. However, this is still far away from comprehensively covering all forms of climate migration.

Are there any claims under international law against emitters by states that have been particularly hard hit by climate change?

This question touches upon a rather different topic, the vast and rather controversial field of climate change litigation. While we have, up to now, talked about the protection of (individual) climate migrants from deportation, claims against emitters aim in a different direction. In the last years, we have seen a huge increase in cases being brought before domestic as well as regional courts to tackle the effects of climate change. These cases are based on different legal rules and principles – e.g., environmental law, human rights law but also domestic torts law – and aimed at different litigation goals – e.g., ordering states to employ more ambitious measures against climate change, or compensation for climate change-related damages or adaptation measures. On the international level, there have not been any major cases directly dealing with climate change. But there are debates surrounding the question of whether and how a case could be brought before the International Court of Justice – with a number of states, in particular island states that are and will be most directly affected by climate change, openly discussing options for such action.

Which way forward is imaginable, and which is feasible?

Regarding the specific issue of climate migration at the level of international law, I think we need to be realistic. The short-term prospects for a universal legally-binding instrument addressing climate migration in a comprehensive and effective manner are rather limited – regardless of whether we are thinking of a specific climate migration convention, or an addendum or protocol to any of the existing treaties dealing with climate change or migration.

For the time being, dealing with climate migration remains primarily a political endeavour. That does, however, not mean that academics, civil society, states and organisations should not think about and advocate for feasible instruments, measures and approaches concerning legal responses to climate migration. This includes exploring the potential of general human rights for issues surrounding climate migration.

Teitiota v. New Zealand (2020) – First of many climate migration cases?

Which implications does the case have for the recognition of climate migration in international law? What was the ground-breaking aspect of it?

The case originates in an individual communication to the UN Human Rights Committee under the International Covenant on Civil and Political Rights (“the Covenant”), one of the main human rights treaties on the universal level. Mr. Teitiota, a national of Kiribati, had unsuccessfully claimed refugee status in New Zealand due to the deteriorating environmental and economic situation on the island of Tarawa in Kiribati, which he attributed to rising sea levels. He claimed that this situation would deprive him of his means of subsistence and that it could result in violence, thereby threatening his right to life under article 6 of the Covenant.

The Committee eventually rejected the claim of the petitioner. Nonetheless, its decision was ground-breaking in that it acknowledged the implications of the right to life in the context of climate change and climate migration: It highlighted both the obligation of Kiribati to take measures aimed at adapting to climate change impacts and enhance resilience in order to protect the right to life of its inhabitants, as well as the obligations of New Zealand when it comes to the decision of whether to deport a person to a state that suffers climate change-induced harm. The Committee acknowledged that the right to life could bar such a deportation if there was the serious threat that due to environmental conditions a person would not have adequate access for example to water and food. The Committee thereby acknowledged that the level of protection under the Covenant and in particular under the right to life can go beyond the scope of the protection against deportation (non-refoulement) under international refugee law. While this was already clear before the decision – the protection against deportation under international human rights law goes further than the protection under international refugee law insofar as no discriminatory persecution is required –, the decision is ground-breaking for making the link to climate change and climate change-related situations.

However, the Committee established a rather high threshold for a violation of the right to life: It emphasized that the petitioner must prove that the deteriorating situation in his resident country would have a specific impact on him; an overall bad situation would not suffice. And there would have to be a high risk of irreparable harm. Furthermore, it held that while the situation in Kiribati was threatening, it was not clear yet whether Kiribati – with the help of the international community – was in a position to take measures to halt the development or even to relocate its population.

The decision is therefore remarkable for highlighting very clearly the human rights dimension of climate change, in particular with regard to the right to life. And it acknowledges that the deportation of a person to a country in which they would be subjected to a serious threat to their life, also with regard to a lack of possibilities to provide for water and food, could amount to a human rights violation. However, the Committee also made clear that the threshold for such a violation is very high and, in particular with regard to incremental climate change-related impacts, a prohibition to deport someone can only be assumed when the threat to his or her life is imminent.

Change in international court rulings?

The decision of the Human Rights Committee builds upon earlier decisions by the Inter-American Court of Human Rights as well as the European Court of Human Rights which had already highlighted some human rights implications with regard to climate change. The Committee, however, goes beyond those previous holdings. Its decision is not so much a “change” in international rulings as it is a further development.

Which further questions derive from that particular ruling?

The decision highlights that the threshold for a violation of the right to life in the context of climate migration is rather high. And although the Committee develops a number of criteria, it is not easy to predict in which constellations exactly it would come to the conclusion that there has been a violation. What is clear is that the Committee looks at the probability of the risk and the severity of the impact, and that it does not only consider the overall situation in a country or region but that the environmental degradation must affect the individual petitioner himself.

The decision moreover shows the inherent limits of a human rights approach to climate migration: It highlights the non-refoulement obligation, i.e., the obligation to not deport someone to a country where he or she will be exposed to a serious threat to his or her life, but that, of course, presupposes that the person has already reached the territory of a state in which he or she wants to apply for refugee status. For people wanting to leave their country due to deteriorating circumstances, this approach does not do much – a problem which we already know from the field of refugee law in general. This obligation also only applies in the last minute, when the worst effects have already set in.

And while the Committee highlights the general implications of the right to life in order to combat climate change, it does so in a rather general manner, leaving much leeway to states with regard to what measures they want to take to tackle climate change and to adapt to the negative impact of climate change. Generally, this is in keeping with human rights doctrine on positive obligations: how they are fulfilled is primarily a political question and not for the courts to decide. A violation of such obligations will usually only exist if a state does nothing at all, or blatantly way too little. In this regard, though, I think that there is still a lot of potential for the development of normative guidelines for dealing with climate change and climate migration.

Is the ruling a possible back door entrance for legal protection under Art. 3 ECHR and the respective national laws (for example § 3e AsylG)?

As I have mentioned, the European Court of Human Rights has already acknowledged that human rights have implications in cases of environmental harm and in the context of climate change. And it has also developed a line of jurisprudence dealing with human rights limits to deportation decisions. In this regard, the Court could, in the future, build upon the Human Rights Committee’s decision to further develop its jurisprudence.

In a similar manner, domestic courts could consider the decision of the Committee when interpreting domestic law and fundamental rights: While decisions of UN human rights treaty bodies are not formally binding, they constitute authoritative interpretations of the human rights obligations of states under the international treaties they have ratified. Accordingly, domestic courts, including the German Federal Constitutional Court, have held – albeit with different degrees of enthusiasm – that decisions of UN treaty bodies should be taken into account when interpreting and applying the law. In this regard, the Teitiota decision could serve as a starting point for the development of human rights obligations in the context of climate migration.

It should, however, be highlighted again that such a human rights approach cannot substitute for a more comprehensive approach to climate migration: Political measures are needed to address the root causes of climate migration, to mitigate the impact of climate change, specifically with regard to states and regions that are particularly vulnerable to its effects, and to come up with ideas and plans of how to deal with the rising number of people that will have to leave their homes because they have been deprived of their means of subsistence or because their place of residence has become uninhabitable. International law provides the normative framework for this discussion, and international human rights law in particular should serve as a constant reminder of what’s at stake.


This interview was slightly edited for formatting purposes.

Cambodian Tour Guide Chem Vichhai on Extreme Weather Events in Cambodia

12 February 2021 – submitted by Earth Refuge Correspondent Aubrey Calaway

Cambodian tour guide Chem Vichhai talks with Aubrey Calaway about extreme weather and ailing ecosystems in his home providence of Siem Reap. Taking us inside different stops on his tour, Vichhai describes how local residents of the Prek Toal Floating Village community- and Cambodia as a whole- are struggling to adapt to a changing climate.

Vichhai’s Business Facebook


What is your name and where in the world do you call home?

My name is Chem Vichhai and I am from Siem Reap, Cambodia. Right now, I am living in Battambang province with my parents, which is my hometown. I moved from Siem Reap-Battambang because of Covid-19.

What kind of work do you do? And what inspired you to pursue this career?

I am an English-Speaking Tour Guide. I chose this career because I love to speak the English language and want to share the beautiful culture, history, and custom of my country to all the people around the world who come to Cambodia. Besides that, I can meet people from other countries and learn about their country too.

Have you noticed any changes in your local environment, like temperature or weather?

Yes, I have noticed some changes in my local environment. First of all, the temperature has changed every year. Cambodia is a hot country all year ‘round- everybody can usually adapt and get used to it. But for years and years the temperature has been increasing.

In 2019 it was a very hot year because Cambodia got less rain. Normally we get rain in late June until the end of October, which is the rainy season. November to May is the dry season with no rain. But in 2019, it rained very little and made it hard for people in Cambodia to live and farm. The weather is so hot in the dry season (up to 40 C). Some places have no water for use. I think this is unusual if I compare to last year when we got a lot of rain.

2020 is a bad year besides the corona virus. Cambodia is affected by nature too. During the rainy season Cambodia got a huge flood, and it flooded almost the whole country. All farming is gone, especially rice farming.

Do you think these changes are related to climate change?

Yes, looking at all of this, I think the climate is changing because people don’t care about the environment. These changes were a sudden shock to the people in Cambodia.

Have these changes affected your life?

This change has really affected my life. It makes it difficult to work. It is so hot in dry season and all my farming was destroyed by water in the wet season. It is hard to get income to support my family, and sometimes I got sick or dizzy when I work because of heat and high humidity. I do not sleep well during nighttime because of the temperature.

And right now, there are no tourists because of Covid.

Have you been able to adapt?

I have been able to adopt but it is not so easy. Others, [especially] older people, have a big problem with this change.

Can you tell me about one or two of the places where you take tourists?

Angkor Wat Temple is the biggest Hindu temple in the world and a beautiful place for people to visit during their vacation. Angkor Wat was built in the jungle and surrounded by massive moat. On the way to go to see this temple, we can enjoy the big trees that flank the road and [provide] nice shade for people. Can see monkey, bird and other animals too. So, when we arrive inside the temple, everybody feels like they arrived to the heavens or home of God because it is so peaceful.

I also take tourists to Prek Toal Floating Village. This place is so beautiful. Most tourists go this place because they wanted to see the big freshwater lake and watching the beautiful birds, swamp forest, and the floating houses where the local people live. This trip focused on nature and real life of Khmer.

How is the environment important in your work?

If the environment is terrible, I think no tourist will come to my country, so I have no job too. Without the environment, with dirty water, and other things affecting the birds, trees, and fishes, I will find it difficult to work with tourist and just to live myself as well. So, the environment is really important to my work and people in my country.

Are there any communities where you take tour groups that are being affected by changes in the climate or environment?

Yes, there are, including the Prek Toal Floating Village community When climate change happens, it becomes more difficult for people living in their floating village because their lives focus on nature and the environment.

[For] some years people have a hard time finding the fish for consumption because there’s less water. Fish are very important for people who are living in the village. Forest fire also occurred during the dry season and killed animals, birds, and fish that lost their habitat. The people have no land for farming.

Trees are also cut down by people or destroyed by fire, so now there are not so many big trees for connecting their [floating] houses. Without big trees close by, there is no mooring to connect their house and control it from moving when there is a lot of water or wind.

How are people in these communities adapting to these changes?

Even as the climate changes and it makes it difficult for people living in the floating house, the people still stay there and try to adapt to the situation because most of them have no other place to go or live. They try to catch the fish when the water goes down and process it by smoking or drying the fish in order to keep it a long time and eat it later when they can’t find more. Sometimes they plant the vegetables on the floating garden for cooking instead of buying from market.

Some people work as a boat driver or fish worker and other jobs in the village to get some income to support their family. But some people will migrate to the mainland to find a job if there is no food to eat in the village.

Do they receive any support from aid organizations, the government, or others?

Some received support from NGOs and the government, but not everybody. And it is not every month, only something like on time per year or two years.

In your opinion, is there enough work being done to minimize the climate-related issues you’re seeing on the ground?

 In my opinion, not enough. In Cambodia, mostly the people don’t care about the environment. They care only about their family. Education is still poor in Cambodia.

I think it will affect things long-term if the people do not protect the environment together. If things do not change, it will impact Cambodia as a whole. People will live and die by climate change one day.


This interview has been edited for clarity.

Racial Justice, Intersectionality, and the Environmental Movement: A Conversation with Activist Paulo Ricardo

9 February 2021 – by Keila McFarland Dias

Paulo Ricardo is a Brazilian activist who holds as his mission to make environmental justice a reality in all societal, governmental and institutional spheres. Paulo is the Climate Group coordinator at Engajamundo, an NGO created by young people who believe in their responsibility as a key part of the solution when it comes to tackling the greatest social and environmental crises our world is faced with. A central objective of Engajamundo is to empower and educate the Brazilian youth in the face of environmental and social issues. Engajamundo is built on four pillars: education, advocacy, mobilisation and civic participation, expanding on five work groups, which focus on Climate, the SDGs (UN Sustainable Goals), Gender, Biodiversity and Sustainable Cities , respectively. This is a highly effective approach as one cannot speak about climate change mitigation without addressing, for instance, how climate change aggravates gender inequality.

Engajamundo has been an active organisation in multiple United Nations Climate Change Conferences. The diversity brought by Engajamundo to these conferences acts as a channel fostering an intersectional and inclusive environmental movement. What is often overlooked is the vast array of challenges that NGOs such as Engajamundo are faced with when accessing these international spaces. Following the Earth Summit in Rio de Janeiro in 1992, Brazil became a leading actor driving environmental protection efforts. Nevertheless, under the present Bolsonaro government, certain privileges awarded to non-governmental organisations, such as credentials to attend the UN Conferences of Parties (hereinafter COPs), were removed, thus hindering the representation of relevant groups in international conferences and consequently silencing the voices of the communities most affected by climate change. Paulo explains how, beyond the lack of governmental support, another challenge relates to the financial barriers imposed on organisations from the Global South: even though Engajamundo is the leading youth climate organisations in Brazil, the lack of resources impedes the representatives of this NGO to have a seat at the table in these high-level conferences that so greatly impact decision-making. This is a contrasting (and devastating) reality compared to the easier access to these conferences enjoyed by Global North activists, which further accentuates how these events tend to be inordinately influenced by the elites.

Additional challenges are found in the realm of language barriers: Brazil is the only country in Latin America that has portuguese as its official language, therefore indigenous peoples and other ethinic/racial minorities struggle to be able to speak on behalf of their communities as access to the English language is virtually reserved for the wealthy parts of Brazilian society. An important objective of Engajamundo is to open spaces for people with these language barriers to be able engage in environmental decision-making, thus striving to make the movement more accessible, intersectional and balanced. Engajamundo translates the jargon of what is decided in these conferences in order for the general public to actively participate in climate change mitigation efforts, given that for decades the environmental movement has been a distant one predominantly embraced by the elitist categories of society, consequently neglecting the experiences and rights of marginalised communities, reflecting the imbalance of power of the global structure.

Mainstream environmentalism remains strongly white and middle/upper-class in character, it has therefore excluded the experiences and rights of people of colour. Herein lies the weakness of the environmental movement: it traditionally seeks solutions “from the very demographic that is most complicit with causing and benefiting from exploitation and environmental degradation”. A widespread misconception has been that environmental protection has been primarily driven by Western activists. In 2018, youth climate activism gathered “momentum” through Fridays for Future , founded by Greta Thunberg. Albeit being an important part of climate activism, the media has terribly misconceived this movement as the first of its kind.

Youth climate advocacy and action for change in different corners of the world have taken place for decades, nevertheless, these remain invisible. We must not fail to point out that the immense spotlight placed on Greta has been a result of her privilege as a white person from Europe, which Paulo has discussed with Greta herself. Her achievements are honourable and have certainly helped in consolidating the movement, nevertheless , it is crucial to highlight that in countries such as Brazil, grass-roots organisations, especially those that are youth-led and/or led by vulnerable groups most affected by the climate crisis, have been actively engaging in the fight against the environmental crisis for decades yet have received no such recognition.

The voices of environmental activists from the Global South have been blatantly silenced by systemic racism. An abysmal example of racism took place during the World Economic Forum in Davos, Switzerland: Ugandan climate activist Vanessa Nakate gave a conference alongside fellow climate advocates Loukina Tille, Luisa Neubauer, Greta Thunberg, and Isabelle Axelsson. Nakate, the only activist representing the Global South, was however removed from a photo taken of the group, which sparked fierce debate over race and media representation. “Her voice is just as, if not more, valuable than ours in a place like this” , wrote Axelsson. Nakate has stated that this racist act performed by Associated Press, represented the erasure of the continent, as “Africa is the least emitter of carbons, but we are the most affected by the climate crisis…You erasing our voices won’t change anything. You erasing our stories won’t change anything.” Founder of Rise Up Climate Movement , which aims to amplify the voices of activists from Africa and spearheading the campaign to save Congo’s rainforest, which is facing massive deforestation, Nakate has been a leading activist not only in her country but in the continent as a whole, and regrettably the reason which brought her visibility was this instance of flagrant racism and discrimination. Paulo stresses that the BIPOC community has been at the forefront of the fight against climate change long before the movement gained prominence, yet they are made invisible and virtually excluded from decision making, in addition to being stripped from their achievements as they are constantly “measured” against white activists.

The environmental movement has a long-standing, uneasy relationship with racial politics. “There’s a level of racism in the movement itself, where some folks think that talking about these issues is a distraction,” said Jacqueline Patterson, director of the NAACP Environmental and Climate Justice Program . The racism and implicit bias is evident within environmentalism, therefore elevating racial justice within the movement has been a constant struggle, despite the scientific evidence that demonstrates that racial and ethnic minorities are the communities most at risk from climate change. The year of 2020 brought to the fore a reality that has burdened the BIPOC community around the globe: that of environmental racism . Paulo sheds light on the disproportionate impacts of climate change on people living in slums, people living far away from the urban cores, the indigenous tribes, and other marginalised communities. Communities that unjustly carry the burden of discrimation and racism are further impacted by climate change as governments do not comply with their international obligations to respect and safeguard basic fundamental rights. In the USA, for instance, over 14,3 million people of colour live in areas under high levels of pollution due to decades of residential segregation and racial injustice. In Brazil, the issue of environmental racism is even further aggravated as the country is governed by politicians who, like the Minister of Foreign Affairs, believe that climate change is a Marxist plot, proving how this is a negationist and negligent government. The most striking example of environmental racism in Brazil is the lack of basic sanitation, which, albeit being a right guaranteed by the Constitution and defined by law, disproportionately impacts neighbourhoods of people of colour.

It is important to highlight how the government itself has launched attacks on the environment, for instance, Brazilian Minister of the Environment Ricardo Salles called for environmental deregulation while public was “distracted” by COVID-19, which was condemned by Greenpeace Brasil spokeswoman Luiza Lima stating that “ Salles believes that people dying in line at hospitals is a good opportunity to move forward on his anti-environmental project .” Alarmingly, the government froze two initiatives targeting environmental protection, namely, the Fundo Clima (Climate Fund) and Fundo Amazônia (Amazon Fund). Therefore, in June 2020, three legal actions were brought against Bolsonaro’s government by, inter alia , Greenpeace and the Brazilian Association of Members of the Ministry of the Environment. Top level politicians propagate a discourse that is contrary to the environmental protection agenda. According to Tica Minami, Brasil’s Greenpeace Programme Director, “this is a government that neglects its role in protecting the rainforest, as it incentivises deforestation. As a result, destruction levels, criminality and violence have exploded in the Amazon”, increasing Brazilian emissions and breaching the human rights of the indigenous communities living in the rainforest. Engajamundo diligently works towards changing this reality as its representatives lobby for environmental justice, by bringing climate litigation strategies. Paulo concluded the interview speaking about how Brazilian climate activists engage in this fight against climate change on the basis of their need to survive. As emphasised by Paulo, “a luta pela justiça nunca pode parar ” (the struggle for justice must never stop): climate justice will never be achieved in a world that is deprived of racial and ethnic justice, therefore it is imperative to uplift the voices of BIPOC activists and amplify their narratives, as they are key to solving the environmental crisis.

This interview was conducted by E&U For the Climate in collaboration with Human Rights Pulse and Earth Refuge during January 2021, a month dedicated to Environmental Justice and Human Rights.


The author and interviewer Keila McFarland Dias is the co-founder of E&U For the Climate.

A Day in The Life – Wildland Firefighting

22 December 2020 – by James Sedlak

‘I remember turning around to see the red glow creep upwards behind the silhouette of the tree line. At two o’clock in the morning, our surroundings began to light up like an orange-tinted movie-set. Amidst an increasingly loud roar, I heard a familiar voice yelling at us to load-up in the buggies; “C’mon boys, double-time!” shouted my captain. The fire was chugging towards us, up slope from the drainage below, and it was time to get out.’

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James Sedlak is a wildland firefighter based in Lake Tahoe, California. As a first-responder on the frontlines, he has seen the devastation of megafires and feels compelled to help solve problems associated with climate change. He joins EarthRefuge to help procure content surrounding climate change and migration in an effort to raise awareness and bring diverse perspectives to the forefront.

Outside of work you can find him backcountry snowboarding, building out vans, or trail running.