In recent weeks, an increasing surge of migrants have attempted to cross the U.S.-Mexico border, many of them being unaccompanied minors. Authorities have placed these minors in overcrowded detention centers. American lawmakers cast blame for the inhospitable facility conditions across the partisan aisle. Congress has been unable to pass any legislation to change their country’s immigration system. Meanwhile, thousands of bald eagles have begun their pre-breeding migratory season. They are crossing the U.S.-Canada border by the thousands to build their nests in the trees of the Prairie Provinces and British Columbia.
We are led to believe that our material reality exists in an orderly fashion, that what we call nature organizes itself through confinement. Certain things belong in certain places. Any movement outside of these confinements is an anomaly. What is foreign is invasive. Sonia Shah, in her recently published book The Next Great Migration: The Beauty and Terror of Life on the Move, points to a dynamic world (increasingly so with the impacts of climate change), and the enduringly migratory humans that, only recently, have placed abstract obstacles between one another.
A Faulty Science
A large portion of Shah’s book uses an appeal to nature when it comes to the inherent migratory function found in almost all species. Originally, our collective science of taxonomy was based on location. We thought of habitats as closed containers, where each species has a specific function to fulfill and can grow only based on the availability of resources within that closed space. Early scientists believed ecosystems were in a constant stasis, and therefore, any species leaving one location and entering another spelled disaster. They saw migration as a threat to the balance, where according to Gause’s Law of Competitive Exclusion, if two species are competing for resources within a closed space, one will always destroy the other.
It isn’t difficult to follow the threads of these beliefs through the history of racial discrimination and immigration law, and the conflation of those laws as ethics. The father of taxonomy, Carl Linnaeus, based his 18th century classifications on the distinctions between species and perpetuated that certain racial distinctions between humans invoked a hierarchy. As pseudoscientific racial science gathered support in Western countries, certain racial traits were deemed undesirable, nonexistent borders between races were arbitrarily parsed, and new immigration laws based on the prevention of racial mixing surged. These sentiments carry into modern-day immigration law with Linnaean nationalism and neo-Malthusian practices underlying modern reactionary anti-immigrant rhetoric, (e.g., American right-wing nationalism and Italy’s Five Star Movement).
No Vivarium in Nature
Of course, these beliefs are not centered in much scientific ground. No ecosystems functions as a closed system. Individuals move in and out of populations and environments constantly. Invasive species are often more common and less malevolent than people think. What scientists nowadays are adopting is an ecology not based on origin, but one based on traits and contributions to an ecosystem. According to Shah, the reasons for migration are a complex myriad of genetic and environmental factors, but she stresses the question we need to ask shouldn’t be why people choose to migrate. Rather, we need to ask why migration inspires terror in natives. Migration is written into the essence of our species. We have been migrating as long as we have been around, for opportunity and for survival. And as Shah finds, migrating peoples are not inherently more violent, nor less intelligent, nor unhealthier, nor a constant hindrance on a host country’s long-term economy. What remains is the ideological and immaterial borders we construct at the cost of the real suffering of people.Despite titling her work The Next Migration, Shah spends the majority of her book investigating the past and affords little time speculating about the future. If one were to build off of her findings and predict the future of migration, one needs to keep in mind the expiration date on xenophobia. There is no such thing as a closed system, and as assimilation increases and distinctions between people diminish, people holding on to some idealized figment of a place will find their environment change around them.
Benjamin Chappelow is a writer and narrative designer in the Appalachian mountains, United States. As an immigration researcher and former Narrative Writer for the Climate Resilience Toolkit, he is focused on how the stories we tell dictate our behavior in an ecological crisis. When he is not writing, Benjamin is trying to teach his cat how to type so he won’t have to.
When you think of environmental contamination, what comes to mind? You’d be right to list examples of a polluted river, a skyline darkened by smog, or an oil leak in the ocean. These capture headlines, and they are an important part of the equation, but these viscerally visual images embody only a small part of the crisis we face. Much of the damage to the environment is harder to see and it is hiding in plain sight all over the nation. Take, for instance, Industri-Plex.
Early History
Industri-Plex is a 245-acre plot of land in Woburn Massachusetts, and it is emblematic of New England’s industrial heritage. This seemingly small plot of land is iconic as both the climax and the new beginning of a story stretching back hundreds of years. It is the tale of a small 1600s settlement, which would rise to an 1800s industrial powerhouse, become the fifth-most contaminated site in the country by the 1980s, and emerge anew in 2010s as a symbol of hope for a revitalized environment.
Nowadays, Woburn is a city of just over 40,000 inhabitants, with a diverse economic sector, but it wasn’t always so. For much of Woburn’s early history – as was the case with many cities, towns, and settlements in the 1600s – it was reliant on agriculture as its primary economic opportunity. Woburn began its first steps into its modern identity in 1648 with the opening of its first tannery. Shoemakers began opening up shop and, not long after, the demand for shoe leather led to the opening of more tanneries. To this day, Woburn’s school sports teams are called the Tanners, in recognition of this history.
Woburn’s location was a massive selling point for industry; it was just 12 miles north of Boston, and it had a large and steady supply of clean water from the Aberjona River. But circumstances improved even further for the City in 1803, with the opening of the Middlesex Canal and the Boston & Lowell Railroad in 1835; both created new means of transportation to and from Boston. Around the same time, just a few miles to the north, the American Industrial Revolution really kicked off in Lowell with the opening of large textile mills.
That industrial spirit was quick to spread across New England, and in 1853, Woburn Chemical Works was built in what would later be part of the Industri-Plex Superfund Site. The company manufactured chemicals used by tanneries and the textile and paper industries. Business was good at this time; the ease with which products could be transported to and from Woburn strengthened the economy and spurred industrial growth. With the onset of the American Civil War, the demand for shoes and boots skyrocketed and Woburn supplied that demand, further bolstering its economic success.
As the nation greeted the twentieth century, the tanning and chemical industries had cemented themselves as two hallmarks of Woburn’s industrial legacy. By 1875, Woburn had risen to be New England’s largest producer of leather and in 1901, a Woburn man by the name of Henry Thayer invented the process of chrome tanning. This revolutionary new process is faster than previous tanning methods and could cure leather in a single day. The process involved soaking leather in chromium sulfate, a mixture of chromium salts and acid produced by Woburn’s own chemical companies. The process also resulted in significant environmental damage as spilt chromium would leach into the ground and groundwater.
Companies in Woburn were also involved in the creation of glue. The process involved cooking raw animal hide and waste from chrome-tanned hide to extract the glue. The discarded hides and residues were dumped in various spots around the Industri-Plex site and would eventually become known as the four “hide piles.”
While companies came and went, the waste remained and continued to contaminate the land. Between the 1850s and the 1950s, the original Woburn Chemical Works was purchased and succeeded by a long chain of other chemical companies. The chain concluded with Stauffer Chemical Company purchasing Consolidated Chemical Company in the 1950s. Stauffer remained in operation until 1969.
In 1968, the Mark-Phillip Trust entered the scene with high ambitions of building a large industrial park over the yet-to-be-deemed Industri-Plex Superfund Site. They began purchasing parcels of land, which had been subjected to over one hundred and twenty years of industrial operations, and eagerly got to work on redeveloping the land. Development included the excavation of the old hide piles, which released noxious odors. What became known as the “Woburn Odor” was so bad that passersby on the highway, as well as residents from multiple nearby towns, would complain of the smell.
Creation of the Environmental Protection Agency and Superfund
Around this time, the country was beginning to take more notice of environmental contamination. Concerns over air, water, and land quality sparked then President Nixon to create the Environmental Protection Agency in 1970. National dialog around the environment reached a fever pitch in 1978, when the federal government purchased the homes and evacuated hundreds of people residing near Love Canal in Niagara Falls, New York. The horror of Love Canal was a significant factor in the 1980 creation of the Superfund program, which authorized the EPA to locate, investigate, and clean up the most hazardous materials nationwide.
The Superfund program was and is an incredibly comprehensive response to one of the most complicated problems modern America has to face. It includes regulations on 761 substances, with almost 600 of them still in active use by industry around the nation. Superfund also includes one of the most aggressive liability frameworks possible under US law. This allows EPA to go after responsible parties and force them to clean up the mess they’ve left behind.
Over the next few years, EPA set out to identify the parties potentially responsible for the cumulative contamination within the Industri-Plex Site. Numerous tests and studies were conducted on the site, revealing heavy metals, organic wastes, and volatile organic compounds. These various forms of contamination weren’t just in the ground; they continued to move in the groundwater and were released into the air, posing a significant public health risk.
With the situation as dire as it was, the EPA settled on a plan to remediate the site in 1986. The plan involved negotiating with thirty-four past and present owners of land within the site to secure funding from them to clean up the contamination. While it might seem obvious at first glance that the corporations that contaminated the land would be held liable for cleaning it up, this was not the case at the time. EPA relied heavily on its new powers under Superfund to retroactively hold parties liable for the harm they left behind. In fact, Industri-Plex was a somewhat defining case for EPA.
Cleaning up Industri-Plex
Such significant contamination meant that the cleanup was going to be expensive, and some of the parties, including the Mark-Phillips-Trust, did not have the money to pay for their share in it. To resolve this problem, the Trust agreed to sell its land on site to reimburse the government for fronting some of the cleanup costs. Critically, this meant that it was the corporations, not the public, that were going to pay the cleanup.
As for the cleanup itself, under consent orders from EPA and the Massachusetts Department of Environmental Quality Engineering (DEQE, now renamed the Massachusetts Department of Environmental Protection or DEP) – Stauffer Chemical conducted numerous site assessments and studies of the surrounding geology. Their results confirmed the presence of organic and inorganic compounds in the soil. The results also showed that these contaminants continued to pose risks as they were migrating in the ground water and being released into the air as vapors.
Some of these hazardous materials could be treated on site, some could be consolidated and moved to a permanent disposal facility, but others were too expensive, too dangerous, or simply incapable of being removed or treated. Take, for example, the East Hide Pile. The hides would constantly release vapors, but when they were moved, the release of vapors (including the “Woburn Oder”) would substantially increase. Wherever you put a giant stinking pile of old animal parts, its going to cause problems.
So, environmental engineers devised a different solution. They installed what is called a “cap” over the hide pile, which would prevent the vapors from releasing into the air. On top of the cap, they placed a layer of top soil and planted grass on it to help root it in place. They then drilled monitoring wells and installed a vapor collection system so that they could make sure the protections were holding, and prevent leaching of contaminants into the groundwater.
Similar strategies were used for other hard-to-remove contamination on the site. As for the ground water, the responsible parties were obligated to capture and treat the ground water to prevent it from spreading the contamination further. This is a long and difficult process and is heavily reliant upon the availability of good data, and available methods of removal, as well as the geology itself.
In 1989, EPA, DEP, the City of Woburn, and the current and former landowners created the Site Remedial Trust and the Site Custodial Trust. These Trusts helped organize partnerships with private and public actors to help businesses return and remain on site during cleanup. Nowadays, Industri-Plex is diverse commercial and industrial area. The City’s largest employer, Raytheon, is set up within the borders of the Indusri-Plex Site. 45 other businesses also reside on site and cumulatively, the current Industri-Plex businesses generate $210 million in employment to the city annually, as well as property and sales taxes.
Industri-Plex Today
In 2020, a portion of the Industri-Plex Site was removed from the National Priorities list. Much of it remains under active monitoring and is subject to five-year reviews. The story isn’t over, but it has entered a new chapter. Woburn has been on the pulse of the American industrial experience since the beginning. When the industrial spirit swept the region, it was there that innovative new techniques for the production of leather and chemicals were created. It captured the quintessential nature of the American Dream, that a person with an idea and ambition could build something greater, and it helped vault America forward into the position it is in today. Of course, it was also there when the costs of that untamed ambition and the lack of understanding of the consequences, caught up to it and as a result, it was also on the front lines of America’s reckoning with environmental contamination. Today, Woburn continues to be on the cutting edge, standing as an example of what is possible when we commit ourselves to environmental revitalization.
To be clear, despite the inspiring thread, this story is woven by over a hundred years of contamination. Over that time, people got sick, workers were taken advantage of, employers prioritized profits over people, chemicals were produced that contributed to contamination elsewhere, and millions upon millions of dollars were spent over decades ($70 million in the initial 7-year remediation alone) to get us to where we are today. Furthermore, the industrial practices that led to this reckoning are not gone. Corporations continue to attempt to subvert the government’s attempts to protect people and the environment. Agencies like EPA are a great improvement, but they alone will not solve the crisis facing our planet. And yet, this was an insanely complicated and dangerous situation, and people did come together to respond to it. Industri-Plex today should be seen as an example that change is possible, that absurd and creative solutions can work, and that the rewards of a healthy environment are worth the effort.
A picture is worth a thousand words; I believe this one is worth a lot more. Below is a field of solar panels, residing directly on top of the East Hide Pile. Quite literally, the present, standing atop the past, looking up towards the future.
This article is part of our Spring 2021 collaboration with students from the International Human Rights Clinic at the Western New England University.
Andrew Hanna has always been fascinated by the “why” questions in relation to human behavior. That fascination pushed him to study psychology, sociology, and philosophy during my undergraduate studies. He concentrated in mental health services and worked for two and a half year as residential counselor. The work was transformative, traumatic, and ultimately marred by layers of structure issues which negatively impacted the health of the children he worked with. The frustration he felt with the mental health system pushed him to apply to law school. Andrew is now a 2L at Western New England University School of Law. It is his hope that through legal training, he can find a way to improve the systems that offer services to those in need.
Wildfires are not something most businesses on the United States’ West Coast can easily prepare for. They often occur with little to no warning, as they spread rapidly, and their path can be unpredictable. Even if a place of work itself is not at risk, employees’ homes and commuting roads are often damaged. On either side of highways, there are usually expensive fields and farmlands which have the capacity to burn rapidly. When highways, and railways, shutdown, employees often cannot make it to work. Once the fires have passed, the roads may remain closed due to the pavement’s temperature and the debris blocking the paths. When neighborhoods and towns are evacuated, employers lose a majority of their workforce, making it difficult for them to run their business. [1]
The Farming Industry
During the start of the COVID-19 pandemic, farmers were considered essential workers, which meant that they could continue to operate, but often under less-than optimal conditions. Due to the overlap between the pandemic and fire season, many migrant workers had left the California farming areas, which made for a scarcity of available employees. This meant a heavier workload and less productivity for the remaining workers. Once fruits and vegetables are ready to be harvested, there is usually only a window of a few days within which to pick them before they are rendered unmarketable.[2] This is what happened to a lot of products in California this season because the workforce was just not available.
The workers who were still farming faced a harsh reality. They often worked in temperatures over one hundred degrees Fahrenheit, for shifts spanning twelve-hours or more.[3] There was also a K-95 mask shortage, which risked the safety of the employees and the products being harvested. Many workers suffered heat-related injuries due to the extreme heat and the physical toll of the labor.[4] Farmers were often woken up in the middle of the night because they needed to move their cattle somewhere safer or because they themselves needed to evacuate.
When smoke and flames do destroy fields, the chemical composition of the soil is changed. Farming becomes more challenging and can even change the quality of the plants that are able to grow. The destruction of pastures also presents a challenge for farmers as it is the main source of sustenance for the livestock. Buying alternative food sources for livestock is expensive and oftentimes not worth the expense, forcing ranchers to slaughter early to avoid unnecessary expenses.[5] In the event that pastures are saved, herding the cattle can be difficult. The fires can destroy fences, some of which are multiple miles long (to fulfil the purpose of the enclosure of large plots of land). Transporting thousands of animals back to safe pasture is time-consuming, expensive, and physically demanding.[6] Rebuilding the fences is also a costly endeavor and time-consuming, but it must be done as quickly as possible so that the cattle are not lost.[7]
The Timber Industry
Scientists say that fossil fuels create a more considerable fire risk which could lead to the end of the timber industry, hurting many rural families who depend on the forests for a living.[8] Oregon is the number one producer of lumber in the United States (US), but even their trees take a very long time to grow. It can take over thirty years before a tree reaches a size appropriate for cutting.[9] A wildfire in Oregon destroyed a plot of 25-year-old trees at the Seneca Sawmill. Almost all of their younger trees were wiped out, and 25 years of work and care went to waste.[10] While many people heat their homes with oil and alternative energy, many Americans – especially those in rural areas – rely on lumber to stay warm in the winter. It is also used to make homes, furniture, and other products. The newly planted trees will take about 40-60 years before they can be harvested, which could create future layoffs and economic setbacks for the timber industry.[11] The logging industry will also be impacted, as with any issue of supply and demand: shortages will create a hike in prices and a more competitive industry, especially when up against timber yards in other states that are not facing wildfires.[12]
The Restaurant Industry
The restaurant industry has also suffered as the result of the smoke from wildfires, and the impact of COVID-19 preventative measures. Both of these factors have led to a reduction in tourism, which is what many of the smaller restaurants in California and Oregon rely on for businesses. COVID-19 regulations forced many restaurants to close their doors to inside seating and instead open up to outside seating. However, the smoke from the wildfires made the air outside unsafe as well. Even when the fire diverts and does not physically destroy buildings, the smoke makes the air quality in surrounding areas unsafe.[13] Restaurants in San Francisco have often had to close over the weekend, despite it being their busiest and most profitable time, because the air quality was too poor to safely host outdoor dining.[14]
It is important to note that restaurants and cafes that are Asian-run, or that serve Asian food have faced an increased decline in business since the start of the pandemic in February of 2020 due to a myriad of circumstances.[15] Travel restrictions and tax season meant that people had been eating out less, but COVID-19 misinformation surrounding the origins of the virus in China has also played a large role in increased xenophobia and discrimination towards the Asian community and restaurants. For instance, the Liang’s who own a small noodle bar to consider closing their doors.[16] They faced over a 50% drop in orders within just two weeks, and their situation is not unique – they are one of many businesses impacted in this way.
While customer orders were down, some restaurants kept busy feeding those who were protecting the community.[17] Tyler Florence, a chef from the World Food Kitchen, joined local chefs in Sonoma County, California to help feed those in need during the shutdown. While the restaurants were not open for business, they helped feed first responders and people forced to evacuate.[18] On one Sunday, they served over 6,000 meals to people in the area, including firefighters who spent over 12 hours working a shift and were too exhausted to cook. [19]
Fighting wildfires and the pandemic simultaneously have created competing risk analyses. Controlled burns are one way in which the government attempts to prevent wildfires. It helps in removing debris and other materials that could spread wildfires by burning them under close supervision. Even if under control, this is still a fire, and creates smoke which intensifies the already poor air quality in California’s valleys.[20] This can cause complications for older citizens and those with lung conditions. Poor air quality has led to an increase in hospitalizations, when health providers are already stretched thin due to COVID-19.[21] In response, the US Forrest Service decided to halt planned controlled burns so as not to worsen air quality conditions. However, the Bureau of Land Management continued their control burns as planned to prevent more wildfires in the future.[22] There are trade-offs to all of the decisions being made, but the public’s safety remains the top priority.
Conclusion
Restrictions on dining, travel, and social distancing have taken their toll on businesses. The pandemic safety precautions combined with environmental disasters – such as the wildfires and resulting smoke – have increased the struggles of many citizens living on the West Coast of the US. Farmers have had incurred extra costs trying to repair the damage to their soil, property, and crops/ livestock. This increases the risk of food shortages and farmer’s leaving the profession for a more economically sustainable career. The timber industry has suffered setbacks with the burning of their trees, which will take decades for them to recover, creating shortages in the not-too-distant future. Many Americans rely on wood to build and heat their homes. No industry has seem to escaped unscathed as the restaurant industry has also struggled with Coivid-19 protocols as outside dining is no solution when the outside air is unsafe.
This article is part of our Spring 2021 collaboration with students from the International Human Rights Clinic at the Western New England University.
Jennifer Fields is a second year Law Student at Western New England School of Law in Springfield, MA. She is on the Dean’s List and is working on a concentration in International and Comparative Law to complement her passion for justice. In college, she worked for Beit Ha’Gefen in Haifa, Israel, creating a safe, multicultural space for refugees settling into Israeli life. Currently, she is active in her community as a trained legal observer for the National Lawyers Guild and does Pro Bono work with the ACLU. When the season is right, she enjoys skiing and spending time on the water.
[2] Kelly Haddock, California Wildfires Effect on Agriculture, (Aug. 25, 2020), https://georgia.growingamerica.com/features/2020/08/california-wildfires-affect-agriculture
The seemingly insuperable nature of the boundaries between human and non- human beings carried throughout bodies of literary work evokes issues regarding the substantiality of land and animal ethics. The projection of human characteristics onto the natural world is exemplified through both fictional and authentic accounts of anthropological consciousness in relation to non-human sentience. In order to redefine the divisions between humans and the environment, it is imperative to transgress egocentric perceptions of consciousness. The theoretical framework presented in Aldo Leopold’s essay, Land Ethic, manifests a rich representation of the deep interconnections between human ideology and environmental degradation; while J.M. Coetzee’s novella, The Lives of Animals, materializes the necessity of surpassing conventional notions of consciousness to establish climate responsibility. Each of these works posits the significance of advancing ethical thought beyond the limited scope of human egoism, and illustrates the possibility of bridging the divide between human and non-human realms through the emergence of an ecological conscience.
I. The Fragmentation of Anthropocentric Philosophy
Coetzee offers an earnest interrogation of the partitions between human and animal subjectivity in order to challenge the traditional discourse surrounding collective ethics. He positions novelist Elizabeth Costello as the mouthpiece that serves to reassess anthropocentric views of morality. Her main role is to reframe rationalist theology, and dissolve the ethical grounds sustaining human-centric values. Costello suggests that the foundation of humanist philosophy rests upon the use of reason as the main differentiator between human and non-human sentience. She proposes a critique of common modalities of thinking, and argues that principles of reason do not afford humans a privilege of superiority. In a lecture on the complexity of non-human rights, she tells her listeners that
“Reason looks suspiciously to me like the being of human thought; worse than that, like the being of one tendency in human thought. Reason is the being of a certain spectrum of human thinking” 1
The idea that reason itself is a product of the mind serves to destabilize its use as a guiding compass. The reduction of reason to the abstract sphere of a “spectrum” implicitly diminishes its intellectual significance. An inversion of rationalist theory may reveal that the fundamentals of reasoning are flawed in nature, and can be transformed to encapsulate logic beyond our own self- interest. Jan-Harm de Villiers’s research on animals’ “literary voice” touches on the tendency to use reason to support the notion of humanist superiority. He remarks on Costello’s awareness of the human ability to recognize animal suffering, whilst remaining morally passive to one’s own involvement in it.
“Costello locates the root of this passivity in the rationalist tradition’s privileging use of reason above all other human faculties as a capacity or criterion to justify subjugation” 2
It may be possible to rupture one’s personal indifference through the engagement of discourse that falls outside of the realm of traditional thought. In order to disrupt the framework upholding hierarchical structure, it becomes necessary to interact with the concept of suffering. The idea of mental and bodily suffering incurred by human action may serve to provoke a profound change in our views of land ethics. The question of whether or not humans can cultivate a sense of awareness strong enough to manifest an ecological conscience comes to the forefront of this discussion.
Redirecting Humanist Thought
The basis of rational thought must rest on the premise that humans and the natural world are deeply interconnected, rather than divided. In his essay, Land Ethic, author Aldo Leoplod evokes the significance of developing moral conscientiousness of the environment. He suggests that a collective disconnection to the land results in a lack of ethical regard for ecological systems, and creates stagnancy within the conservation movement. He posits that
“Obligations have no meaning without conscience, and the problem we face is the extension of the social conscience from people to land. No important change in ethics was ever accomplished without an internal change in our intellectual emphasis, loyalties, affections, and convictions.” 3
The notion that change must take place on a more intimate level conjures both an individual and collective call to action. A shift in “intellectual emphasis” must occur in order to bridge the boundaries between sustainable living and human indifference. Although many view the natural world through a hierarchical lens, it is important to acknowledge human reliance on the land. In order to materialize ethical consideration for the land, one must experience its complexity through personal immersion. In her essay, Compassionate Coexistence, Uta Maria Jürgens elaborates on the importance of recognizing the interdependent relationship between humans and the natural world. Her research on environmental psychology explains that “the one-on-one encounter with particular animals, plants, and landscapes that, collectively, constitute Nature is the mediating link between personal responsibility and actual land-ethical conduct” 4 In developing a degree of affinity with the land, one can begin to comprehend their own moral responsibility to care for it. This approach requires a massive transition in the way humans view non-human subjectivity. Jürgens comments on the significance of “personalizing” other beings: respecting their inherent right to exist and be perceived as autonomous. In order to mobilize moral responsibility for the land, it is necessary to establish non-human ecosystems as independent entities, and foster intentional relationships with the natural world. A fragmentation of the divisions between human and animal sentience may serve to catalyze this shift in thought.
II. The Core of Environmental Disconnection
The idea that animals possess consciousness must be integrated into social thought in order to destabilize the psychological boundaries that disconnect humans from the natural world. Coetzee pushes deeper into dissolving these philosophical demarcations, and offers the use of one’s “sympathetic imagination” as a conduit for engaging with the state of another being. Costello suggests that “to be alive is to be a living soul. An animal, and we are all animals, is an embodied soul.” 5 Through the use of the mind, humans can immerse in the experience of inhabiting the body of another. This practice allows for recognition of the idea that humans do not possess authority over our animal counterparts. She argues that there is “no limit to the extent to which we can think ourselves into the being of another.” 6 The “sensation of being” in itself constitutes a fundamental part of all life. The cognitive awareness of bodily existence pertains to both humans and animals, and can be seen as the equalizing agent of the two realms. This notion serves to diminish justifications for manipulating the environment on the basis of humanist superiority. It emphasizes that human intellect does not exemplify consciousness, and acts to invalidate the bounds between human and non-human ecosystems.
The main purpose of Costello’s claim to the power of embodiment is to engage with the concept of non-human consciousness, and unravel deeply-rooted rationalizations for environmental disconnection. The absence of an ecological conscience creates invisible barriers between human and non-human realms, resulting in chronic detachment from the land. Simultaneously, this separation generates a lack of ethical regard for natural biomes. Although the scarcity of land ethics may seem trivial, it translates to the root of various inadequacies embedded in environmental policy and regulation. This generational dysfunction manifests into major ecosystem degradation, involving extreme weather events and climate-induced displacement on a global scale. In her report The Silent Violence of Climate Change, María José Méndez expands upon this issue, and draws attention to the lack of legal protections currently in place for those affected by environmental disaster. She touches on the unobtrusive nature of climate suffering, and the way in which it prevents exceedingly vulnerable populations from receiving proper rights and recognition. Her field work exhibits that “asylum seekers must parade the psychological and physical wounds that scar their bodies or those of their loved ones, and even then, they are not guaranteed immigration relief.” 7 In order to be considered a refugee, an individual must supply compelling proof of imminent violence or persecution in their homeland.
Concurrently, there remains no official language that effectively defines and protects environmental migrants under international refugee law. The existing policies neglect the adversity of those experiencing devastating financial and agricultural losses due to the prolonged effects of climate change, such as rising sea levels and extensive drought. Méndez remarks on the sensationalist quality of modern thinking that drives legal policy, and inherently subdues less explicit forms of suffering. She finds that “asylum policy, like much mainstream news coverage, favors stories of brutal death or injury and suppresses the economic and ecological harms that also drive people to leave home.” 8 It can become immensely difficult to provide evidence of the acute rationale for climate migration, as these issues have developed and worsened over decades of time. The rise in population displacement and reduced human mobility will continue to intensify with increased environmental degradation.
Collective Outlook
The need for greater accountability and awareness falls on both private corporations and governmental institutions alike. In order to advance ecological responsibility, it is necessary to create a deeper sense of collective obligation to the environment, and those existing within biotically fragile regions. This idea reinvites Leopold’s conceptualization of a framework that prioritizes deeper commitment to the land, and favors an internal shift in our ways of thinking. Leopold brings us back to the assertion that ethical management of the environment must “reflect the existence of an ecological conscience, and this in turn reflects a conviction of individual responsibility for the health of the land.” 9 It is essential to reinvent global protection efforts in order to preserve the existence of both human and non-human realms. Through the facilitation of enhanced climate awareness, it is possible to redefine our connection to the natural world.
The evolution of environmental progress rests on the prospect of bridging the divide between human and non-human ecosystems. It is crucial to advance beyond egocentric thought in order to transgress socially constructed boundaries of consciousness, and compose a stronger sense of responsibility for the land. In developing an ecological conscience, we can generate a call for change to prevent ecosystem collapse, and ameliorate the health of both human and non-human environments.
Rachel Aronoff recently graduated from UC Santa Barbara with a degree in English, and a specialization in Literature and the Environment. She is also certified in health and wellness coaching, personal training, and in the process of becoming a yoga instructor.
1. Coetzee, J M, and Amy Gutmann. The Lives of Animals. Princeton, N.J: Princeton University Press, 2001. Print.
2. Villiers, J. H. (2019). Prolegomenon on the Role of the Polyphonic Novel for (Animal) Law: J.M. Coetzee’s The Lives of Animals, the Voice of Refusal, and the Subversive Performativity of the Novel. Law & Literature, 31(3), 2019.
3. Leopold, Aldo. A Sand County Almanac, and Sketches Here and There. New York: Oxford Univ. Press, 1949. Print.
4. Jürgens, Uta Maria. “Compassionate Coexistence: Personizing the Land in Aldo Leopold’s Land-Ethic.” Sept. 2014. Journal of Evolution & Technology, vol. 24, no. 3.
5. Coetzee, The Lives of Animals, 33.
6. Coetzee, The Lives of Animals, 35
7. Méndez, M. J. (2020). The Silent Violence of Climate Change in Honduras. In NACLAReport on the Americas (Vol. 52, Issue 4, pp. 436–441).
8. Méndez, The Silent Violence of Climate Change in Honduras. (Vol. 52, Issue 4, pp. 436–441).
9. Leopold, A Sand County Almanac, and Sketches Here and There.
As climate change and subsequent environmental disasters continue to force people to leave their homes, policymakers and aid organizations must acknowledge that relocation is more difficult for vulnerable populations and low-income communities. Climate migrants are “involuntary movers,” but it is important to investigate the traumas and challenges of “involuntary stayers” in the context of climate crises as well in order to create robust support networks.
In instances of climate-induced displacement, the ordinary stresses of moving are compounded with the stresses of an environmental catastrophe. Not only must migrants account for the significant financial, social, and physical tolls of moving, but also consider the specific implications of the crisis facing their home. Flooding, fires, and other disasters related to climate change require rapid evacuation, forcing migrants to make split-second decisions about their material possessions in order to survive. A 2016 study by the U.S. Global Change Research Program found that many people who are exposed to climate disasters experience a plethora of serious mental health consequences, including depression, anxiety, and post-traumatic stress disorder. The same study also indicated that children, older adults, and economically disadvantaged individuals are at a higher risk for mental health consequences as a result of exposure to climate disasters. These groups face an additional factor of compounding stress as a result of forced migration which can create additional barriers to relocation that are particularly problematic when an environmental catastrophe posits immediate danger.
The social, political, and economic factors that hinder flight in the aftermath of an environmental crisis are apparent in Flint, Michigan, where the 2014 decision to reroute the city’s water supply through the lead-contaminated Flint River has left the city in an ongoing water crisis. This disaster exacerbated an exodus of residents that has left particularly vulnerable populations behind. The city has seen a population decrease of over 23% since 2000, a lingering symptom of long-term disinvestment that stems from the collapse of Detroit’s auto industry in the late 1960s. As auto industry jobs left the area, affluent white families fled Flint and moved into the suburbs, a textbook example of white Flight. Flint’s low-income residents and communities of color had limited pathways to relocation due to redlining, a racially discriminatory zoning policy that was widely practiced in mid-century America, economic barriers and were left with no choice but to stay. Financial distress has plagued Flint since this collapse: the 2020 average median income was almost $25,000 below the Michigan state average, which is already about $5,000 less than the national average. Buying enough bottled water to meet the weekly needs of your family is a mandatory and significant expense in Flint that tightens budgets and sets the ordeal of moving out of reach for many.
Money is not the only thing that forces people to become “involuntary stayers”. The daily burden of the water crisis has a time cost, for cooking, cleaning, and showering with bottled water require countless errands and energy. “The rhythm of the family is disrupted,” says Dr. Tam Perry, a professor of social work and anthropology at Wayne State University in Detroit. Dr. Perry has been studying the impact of the Flint water crisis on older adults since 2014. Through her ethnographic approach to research in Flint, she has observed the ways in which everyday rituals and cultural practices have been altered to demand more effort, such as the process of cooking collard greens, a vegetable with great historical and traditional significance in Black culture going back to the American civil war. Preparing collard greens is a “source of comfort” and a way for people to “hold onto their cuisine in the face of a crisis,” says Max Smith, a social worker and research assistant to Dr. Perry. However, due to the resource-intensive preparation process, the sheer number of plastic water bottles needed to wash and boil collard greens makes the recipe prohibitive for those who need to conserve water in order to literally survive. This illustrates the cultural damage that can be created by environmental catastrophes for “involuntary stayers” and “involuntary movers” alike, as migrants may also experience feelings of cultural severance upon moving.
Though the contamination of Flint’s water supply was not the direct result of climate change, it stands as a pertinent example of environmental racism and neglect of human rights in a low-income community that is akin to many places currently confronting climate-induced displacement. Warming climates and gradually rising sea levels will produce evacuations over a long-term scale and in this way, Flint provides an important case study to inform future community displacement planning and migration patterns. The burden of the climate crisis will continue to fall most heavily upon low-income areas and communities of color. Governments, NGOs, and other organizations working at the forefront of these issues must consider this disparity in their mitigation approaches to ensure that there is adequate support for vulnerable populations that may not otherwise see relocation as financially, politically, or physically feasible, even in the face of a climate disaster.
Emma Cooper is a Michigan native currently studying at the University of California, Berkeley. This discussion of the cultural toll of environmental disasters builds upon an interview with Dr. Tam Perry, a professor at Wayne State University in Detroit, Michigan who has been conducting research on the social impact of the Flint Water Crisis since 2015, and Max Smith, a social worker in the Detroit area, who served as a research to Dr. Perry on several projects.
We are looking ahead, as is one of the first mandates given to us as chiefs, to make sure every decision we make relates to the welfare and well-being of the seventh generation to come, and that is the basis by which we make decisions in council. We consider: Will this be to the benefit of the seventh generation. This is a guideline.
The 2019 student ‘Strikes 4 Climate Action’ in Australia were a testimony to the urgency of redirecting the climate change discourse to the foreground of political and judicial decision-making. The current warming trend, as was outlined in the IPCC Fifth Assessment Report, is significant because “most of it is extremely likely to be the result of human activity since the mid-20th century and proceeding at a rate that is unprecedented over decades to millennia”.[2] The scientific evidence is unequivocal. If natural habitats are not protected to the extent that the integrity of all their ecological functions are maintained, we are facing a dim future. As existing in a temporal dimension, precautionary action to protect the ‘right to a healthy environment’ must be taken in the face of uncertainty.
Thousands of primary and secondary school students marched the streets in cities across Australia, attesting that “the youth are rising, we are not compromising”.[3] And they certainly shouldn’t. The judiciary has a prevailing role in responding to their plea. It is with this contention that this paper will argue that all generations – including children and legitimate representatives of future persons – should be regarded as co-equal in court procedures. In extending the common law rules of standing to all generations, climate litigation will finally have its place in court. This form of intergenerational equity will set new enforceable standards for governments to act as fiduciary trustees in the protection of our shared environment. The outcome will be the reduction of CO2 emissions and slowed or reversed species endangerment.
Scope and Definitions
I will narrow my analytical scope to the role of domestic courts in common law jurisdictions, with an emphasis on Public Law in the United Kingdom. For argumentative purposes, this paper will heavily draw ideas, decisions and principles from other jurisdictions as climate change is a phenomena with consequences that transcend institutional boundaries. The analysis will mostly be anchored in legal philosophy, and will thereby be less technical in nature. The first section of the paper will address our relationship to the environment, followed by our relationship to future generations and lastly to governments. This essay purports to humbly act as a policy paper in appealing to judges, particularly in the United Kingdom, to amend the common law rules of standing. Judgements that contemplate intergenerational elements not only bolster environmental standards, but also exert a persuasiveness that eclipses state borders.
PART I: OUR RELATIONSHIP WITH THE ENVIRONMENT
All of our actions and inactions affect the global ecosystem and its intricate webs. As humans, we have the capacity to shape and destroy our own natural habitat. According to the I=PAT equation, the environmental impact (I) is caused by a very large and ever-increasing human population, the increase in economic growth per capita affluence (A) and the application of resource-depletion and pollution technology (T).[4] The results exposed that the environmental change sweeping the world is occurring at a much faster pace than previously thought. The United Nations High-level Panel on Threats, Challenges and Change has officially cautioned environmental deterioration as one of the ten most serious threats to the human race.[5] Efforts must be made on all fronts to counteract the irreversible damage done to Earth – a planet we all call home.
Impact of Climate Change
The current statistics concerning climate change are alarming and “no longer academic”.[6] We are confronted with the depletion of our resources, the destruction of entire ecosystems and habitats, the extinction of wildlife and a distressing increase in air pollution. The Global Environmental Outlook’s Regional Assessments paint a bleak picture of the severity of the issue. In Latin America, “nitrous oxide emissions increased by 29% between 2000-2010”.[7] In the Pan-European region, they found that “land-use related emissions, nitrogen oxides and particulate matter persist at high levels and are still increasing”.[8] While overall greenhouse emissions have reduced, the increasing per-capita consumption of final goods and services still remains a “major obstacle to a low-carbon economy”.[9] On a global scale, around half of the world’s original forests have disappeared, despite their integral role in producing oxygen. Due to their ability to act as a carbon sink, it is estimated that 15% of greenhouse gas emissions are the result of deforestation.[10] The quality of our natural atmosphere is severely affected by these changes.
This unbalanced relationship with the environment has led to a “decline in agricultural productivity; increased risk of floods and droughts; threats to food security; increased demand for water; and negative effects on biodiversity”.[11] In North America, global warming “exacerbated the five year drought in Texas by 15-20%” and the 2010 heatwave in the northern hemisphere resulted in 54,000 cumulative excess deaths”.[12] Climate change is exerting multiple interlinked pressures and health threats upon society and “it is clear that the frequency of such events will increase as the climate warms”.[13] Rising temperatures are shifting our planet into an ominous state that is rapidly becoming less hospitable to human life. Costello described climate change as the “largest health threat of the 21st Century”.[14] In this way, all members of the human family “have an interest, and a responsibility, to act to ensure we protect what we all value: a healthy future for both people and nature”.[15] The global average temperature cap has been set by the United NationsParis Agreement to be well below 2°C.[16] Remaining under this stipulated standard is the crux of the challenge.
Right to a Healthy Environment
A right ensuring that such a future is attainable can appear in many different forms and may be invoked in circumstances where a specific environmental violation incurs serious health consequences. There is a universality claim to such an argument, as our relationship with the natural environment is part and parcel of our existence. A right formed on such a basis transcends cultural relativism, political ideologies, and social constructs. Nature is fundamental, if not indispensable to our survival (at least until we invent an artificial alternative). Ergo, this paper is written on the premise that even if the terminology adopted differs across contexts, the right to a sustainable environment is enshrined in our laws in one format or another. Since this right is a natural right we enjoy as members of the same species, in the case that it is only vaguely construed, there is a strong presumption that it should be read in favor of its existence. Therefore, despite the United Kingdom not expressly providing for a positive right to a healthy environment, an individual claim to a violation brought on these grounds is still reasonable due to its universal potency.
References to rights that have an indirect bearing on the environment can be found in both domestic and international legal instruments. Whilst the Universal Declaration of Human Rights, the International Covenant on Economic, Social and Cultural Rights (ICESCR), and the International Covenant on Civil and Political Rights (ICCPR) do not explicitly mention the right to a healthy environment per se, it can still be inferred through a liberal analysis of the language adopted. An example is the ‘right to life’ mentioned in Article 6 of the ICCPR.[17] In the Indian case Subhash Kumar v State of Bihar, the judges extracted the environmental element in declaring “that the right to a healthy environment was an integral part of the right to life”,[18] enshrined in Article 21 of their Constitution.
Another strand of evidence in support of its universality can be found in United Nations’ sponsored declarations and conferences. The Stockholm Convention on Persistent Organic Pollutants expressly announced in 1972 that “humans have the fundamental right to freedom, equality and adequate conditions of life in an environment of a quality that permits a life of dignity and well-being”.[19] Twenty years later, the Rio Declaration on Environment and Development similarly stated that “human beings are entitled to a healthy and productive life in harmony with nature”.[20] Such a long-standing standard in customary international law upholds the assumption that despite the lack of a well-defined right, all persons merely by virtue of their humanity are entitled to an ecologically sound environment and the natural resources it offers. As Sax pointed out, “certain interests are so particularly the gifts of nature’s bounty that they ought to be reserved for the whole of the populace”.[21]
Other manifestations to a right to a healthy environment have also developed in the course of judicial decision-making. In a famous judgement in 1997 concerning the Gabcikovo Nagmaros Project, it was held that due to the global development of new environmental norms, both states, namely Hungary and Slovakia, “are equally entitled to the preservation of their human right to the protection of their environment”,[22] for “it is a sine qua non for numerous human rights such as the right to health and the right to life itself”.[23] Likewise in Columbia and South Africa, domestic courts held the right to a healthy and sustainable environment to be categorically absolute.[24] The Colombian Constitutional Court coined it as being a “precondition to life itself and must be guaranteed even in the face of uncertainty as to the risk of violating the right”.[25] From these examples flows the rationale that a right to a healthy environment is universal and imprescriptible in nature. Accordingly, its legal force can also triumph in the United Kingdom.
Finally, all generations should enjoy equal access to its benefits. Future inhabitants are in this instance defined not as an abstraction, but as consisting of individuals, that are human beings; that is, we can safely assume that they share the same properties to humans today.[26] Their mere incapacity to legally invoke the right to a robust environment, does not affect the existence of such a right. It is thereby not only universal, but also intergenerational. This paper is not committed to the claim that “future generations by definition do not exist now and they cannot now, therefore, be the present bearer or subject of anything, including rights”.[27] Instead it will adopt an unconstrained view that the human right to healthy environment is applicable to all of mankind; past, present and future.
PART II: INTERGENERATIONAL JUSTICE
The previous section established the extremity of the climate change crisis. Naturalist David Attenborough goes so far as to suggest that “the collapse of civilization is on the horizon”.[28] It also concluded that all of mankind has a right to a healthy environment. How this affects our relationship to future generations will be addressed below.
Two initial points must be made. First, due to the fact that the most destructive effects of climate change are yet to come, children and future generations will experience its most lethal impacts. As they too have a right to a secure environment, adequate climate action is just as much, if not more, their concern than it is ours. Despite this, the voices of children and future generations are mostly left unheard. This paper makes an attempt to address this issue.
Second, a correlating duty to protect the environment naturally derives from the inference that a right to a healthy environment exists. Domestic courts can fulfill this duty in setting stringent environmental standards through public interest litigation. At its core is the “right to demand protection from public authorities in case of any breach or compromise or right”.[29] With such a judicial system in place, measures are available to the public if authorities mishandle the pursuance of a sustainable ecosystem. Provided that the “right to effective judicial protection is one of the cornerstones of societies governed by the rule of law and judicial access is a key aspect of that right”,[30] it has immense power to effectively serve the best interests of the public.
Issue of Standing
It is of great concern that domestic courts in the United Kingdom are currently unable to hear climate change cases on the ground that there is no clear correlation between a plaintiff and the injury caused by rising temperatures. It is either a) that the intended plaintiff does not have sufficient interest in the particular injury, or b) that those who will suffer the injury are unable to be identified as plaintiffs. The issue at hand is one of legal standing (locus standi), which refers to the ability of a particular individual or pressure group to bring legal action in a court of law. It is a matter of “threshold inquiry in the determination of the appropriateness of judicial intervention”.[31] In other words, locus standi is “a place of standing; standing in court; a right of appearance in a justice or before a legislative body on a given question”.[32] Fundamentally, it is about the right to be heard.
The Injury
The first issue is concerned with linking the injury to the legal or natural person. Section 31(3) of the Supreme Court Act 1981 in the United Kingdom provides that “no application for judicial review shall be made… unless… the applicant has sufficient interest in the matter to which the application relates”.[33] This is interpreted more liberally for pressure groups like Greenpeace and Friends of the Earth amongst others. Individuals must demonstrate that they have a sufficient interest in the decision they are preparing to challenge.
There is an inherent inability to prove interest in a case where the violation is concerned with environmental degradation or climate change. Due to its complex nature, it is extremely difficult to prove how exactly the ‘injury’ has affected an individual. The applicant must normally “show that the challenged conduct has caused that injury in fact”.[34] However, as there are many different layers of impact, responsible public bodies may not be held accountable for a specific course of action that has the capacity to cause serious consequences for a large group of people in the future.[2]
The presence of this obstacle is clear in the following cases. In Balmer-Schafroth and Others v Switzerland, “applicants failed to show that the operation of the power station at issue exposed them personally to a danger that was not only serious but also, specific, above all, imminent”.[35] A similar conclusion was drawn in Stichting Greenpeace v EC Commission in which the Court of First Instance declared Greenpeace’s action inadmissible, as it was not directly involved with the controversy in question. It was held that “while environmental protection is one of the fundamental objectives of the community”,[36] it does not automatically confer a right on a natural person that is enforceable by law. The environmental violations were not only too remote, but also not deemed to be an issue of public importance at the time.
The difficulties in establishing a causal link between the commission or omission of the public body and the individual or group can lead to courts declaring a case inarguable. Given the inability to establish a direct aggrievance, actions of environmental degradation which are practiced and condoned can be overlooked by the judicial branch on the ground that the violation itself has not yet manifested into a danger grave enough for the party in question to allow court proceedings to commence. As per Lord Denning, “the court would of course not listen to a mere busybody who was interfering in things which did not concern him”.[37]
The Plaintiff
The second issue is concerned with the inability of the standing doctrine to link environmental harm to children and future generations. Despite the inevitable impact of climate change circumventing generational boundaries, youth without representation and the unborn are unable to voice their complaints in court. The future person does not fit into the “regular” concept of a legal person, as the law does not yet have the capability to address and represent an entity which does not yet exist.[38] In the case of Faroque v Bangladesh for example, the court whilst weighing the issue of a pollution-free environment, did not grant locus standi to future generations, simply on the grounds that the Constitution of Bangladesh does not expressly provide them with any rights.[39]
The shortcoming of the courts in articulating the definition of a non-subject has meant that there is no enforceable duty of care for the health and wellbeing of future generations. In this legal reality, the right to a healthy environment, which one pertains by virtue of being a person, cannot be invoked insofar as there is no actual person who may benefit from it. This strict view of the principle that legal personhood is “based on the biological birth and death of the human being”[40] violates the basic fundamental assumption that there will, all singularities aside, be a future generation. In the face of climate change, this narrow understanding of locus standi – that the ‘individual’ in the Supreme Court Act 1981 is merely defined as legal construct rather than a legal person – must be overcome, This will allow room for alternative interpretations.
locus standi for Future Generations
The way in which both of these encumbrances can be addressed appropriately when considering climate change is through the integration of intergenerational justice into the domestic law of the United Kingdom. It will not only urge “agents to act now on the basis that the antecedent will at some point in the future come true”,[41] but will also establish a link between the plaintiff and the injury so that legal representatives of future generations will be granted the capacity to institute and commence legal proceedings. In recognizing that justice must be achieved across generations, courts can effectively play a role in preserving the future state of the environment from current impairment. This is a normative discussion and will be based on the premise that “in order to care about the future it is necessary that there be a future”.[42]
Philosophy of Intergenerational Justice
To avoid animosity, I will address the ethical element of intergenerational justice and ask whether we have a moral duty to ensure that the right to a healthy environment will also be enjoyed by future generations; otherwise it may be difficult to justify a sacrifice for the sake of a future which has not yet manifested.[43] While there is a strong presumption that there is such a duty, it must first be briefly defended that there is also a general willingness to support the preservation of the existence of humankind. I will base my value judgement on two grounds: that the “human species should survive, and that future generations are entitled to live in dignity”.[44] This notion fortunately “strikes a deep chord with all cultures, religions and nationalities”.[45]
First, from a moral standpoint, it can be assumed that the ‘human species should survive’. As Professor Weiss argued, “the interest in survival is deeply rooted in the thinking of all peoples”.[46] In this way, there is a greater moral force than a mere obligation of present generations.[47] As discussed in the previous section, it has become apparent that humans now have the capacity to shape their natural surroundings on such a scale that warrants scrutiny. We are changing our global environment irreversibly, with “profoundly damaging effects on the robustness and integrity of the planet”.[48] To an extent, humans can now “collectively decide to let the human race peter out”.[49] In the past we only had little discretion over the natural process in which humans replenished the earth. These developments in our powers inevitably changed the nature of human action.[50] With the fate of mankind in our hands, comes the moral responsibility to ensure its survival, at least in part.
Secondly, it also seems fair to assume that ‘future generations are entitled to live in dignity’. For this quality of life to manifest, three basic principles of intergenerational equity must be satisfied according to Weiss: the conservation of options, conservation of quality and conservation of access.[51] If left ignored, we are “threatening the survival of humankind under conditions worthy of human beings”.[52] The reason that we are morally obliged to play an implicit role in shaping their future is that there exists an unspoken “partnership among those who are living, those who are dead and those who are to be born”,[53] as was phrased by Edmund Burke. At present we are holding the earth on trust for all generations to come, just as previous generations did for us, and it is by virtue of this relationship that we must “realize and protect the welfare and well-being of every generation”.[54] As Weiss elegantly put it, “all generations are inherently linked to other generations, past and future, in using the common patrimony of earth”,[55] and it is with this regard that we can say that the right to a healthy environment spans across all generations.
Intergenerational Justice in International Law
Intergenerational justice is not only normative in nature, as versions of it can also be found in international treaties and conventions. The UN Framework Convention on Climate Change (UNFCCC), for example, has a clear provision for the principle of intergenerational equity. Article 3 states that “the parties should protect the climate system for the benefit of present and future generations of humankind, on the basis of equity and in accordance with their common but differentiated responsibilities and respective capabilities”.[56] Similarly, the Brundtland Commission maintains that “sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs”.[57] It was only a year before this report was released that there was a quest for “all Governments and peoples of the world to discharge their historical responsibility, collectively and individually, to ensure that our small planet is passed over to future generations in a condition which guarantees a life in human dignity for all”.[58] Evidently, the concept of intergenerational equity is not novel, and is instead deeply anchored in customary international law.
Intergenerational Justice in Case Law
The above analysis creates a strong argument for the introduction of intergenerational equity into domestic bodies in the United Kingdom. Internationally, some cases have already been successful in pleading the interest of future generations. In Diego Cali & Figli Srl v Servizi Ecological Porto Di Genova SpA, the ECJ stated that the prevention of pollution serves the interests of not only current, but also future generations.[59] In Nauru v Australia, the ICJ linked the rights of future generations to the liability for environmental damages. [60] Most importantly, in Minors Oposa v Department of Environment and Natural Resources in the Philippines,[61] the courts allowed a claim based directly on the concept of intergenerational responsibility. These cases show that there is already a willingness to contemplate the welfare of all generations in court decisions.
I will briefly focus on the Minors Oposa case, as the decision by the Philippines Supreme Court has the conceptual capacity to serve as a transferable model to common law jurisdictions. The facts of the case are as follows: the plaintiffs sought an order from the government to discontinue timber licensing agreements, as the grave environmental damages resulting from deforestation were “causing adverse effects, disastrous consequences, serious injury and irreparable damage … to the Plaintiff minor’s generation and to generations yet unborn”.[62] In response, the judges held that future generations should also be warranted legal personhood in the eyes of the court. They reasoned that “we find no difficulty in ruling that they can, for themselves, for others of their generation and for succeeding generations, file a class suit. Their personality to sue in behalf of succeeding generations can only be based on the concept of intergenerational responsibility insofar as the right to a balanced and healthful ecology is concerned”.[63] Intergenerational environmental interests were deemed sufficiently worthy of judicial protection.
In taking this strong position, the Philippines has thus welcomed climate litigation into its legal narrative. In doing, it plays an active role in reducing the detrimental effects of climate change. In granting locus standi to legitimate representations of future generations the Supreme Court has successfully imputed the missing link between the plaintiff and the injury. Applicants are now affected by the violation in question and thus have sufficient interest in the matter. Further, the next generations who will bear the brunt of the climate change impact will have a voice in court so that representatives will be granted the ability to defend the right to a healthy environment in their name.
Climate change is forcing a paradigm shift in the way that our eco- and legal-systems cooperate. The judgement passed down by the Philippines Supreme Court is a commendable decision in whereby the courts effectively responded to emerging norms. This paper encourages all common law jurisdictions to follow in their footsteps. It is only if future generations can hold public bodies accountable that climate change can be addressed with the judicial attention it deserves.
Government and Intergenerational Equity
Once intergenerational responsibility is enshrined as a legal principle, in which all three parties (non-voting youths, adults and future generations) are contemplated as co-equal, a stricter standard for the government to protect the environment can then emerge. As per the Public Trust Doctrine, the sovereign holds the environment on trust for public use and owes the public the fiduciary duty to protect and maintain the natural resources it provides.[64] When a “state holds a resource which is available for the free use of the general public, a court will look with considerable skepticism upon any governmental conduct which is calculated … to subject public uses to the self-interest of private parties”.[65] Some interests, such as that of a healthy environment, are so intrinsically important to every citizen that “a government may never alienate trust property by conveying it to a private owner and that it might not affect changes in the use to which that property has been devoted”.[66] There is no reason why this judicial protection of public resources we enjoy today should not also extend to those who will be forced to bear environmental devastations greater than what we can realistically comprehend today. With such an observation in mind, it is imperative that future generations are given a voice in court proceedings, because it is only then that the preservation of the environment will be treated equitably alongside economic or short-term exploitations.
Offering future generations locus standi not only invites climate litigation into the courtroom but will also put pressure on governments acting as trustees to abide by higher environmental protection standards. In Australia, the judges in Gray v The Minister for Planning actively extracted the meaning of intergenerational equity from the Environment Protection and Biodiversity Conservation Act 1999 [67] and used it to assert the responsibility of the government to “ensure the health, diversity and productivity of the environment”.[68] Evidently, the intergenerational preservation of the environment is already being consulted across various authoritative institutions, both domestically and internationally. Implementing the principle of intergenerational equity into legal proceedings in the United Kingdom would in theory be no more than a natural extension of the courts’ compliance with climate action.
PART III: LIMITATIONS
Reservations about the consequences of allowing future generations to legitimately gain entry into the sanctuary of the courts must also be made. Before judges can even begin their attempt in accurately predicting the particular consequences of climate change that will violate the ‘right to a healthy environment’, the courts will have to unanimously agree that future agents will in fact exist and what their identity will be. They must set aside the view that “unborn people cannot have anything as they do not exist”.[69] Without much deliberation, there is certainly an inherent difficulty in deducing steadfast conclusions from mere predictions. This is a very substantial flaw in the theory of intergenerational justice.
Sanklecha provides three requirements that must be fulfilled before intergenerational justice can be considered in its full capacity. Firstly, we must assume that there will “be agents who exist in the future at all”,[70] because if there were none, it would not be possible to assign a duty to present inhabitants of the planet to preserve it for the next. Secondly, these agents “must be of a certain sort”[71] that will demand rights that are synonymous to what understand to be fundamental. This means that the courts will have to predict their interests. Are the unknown unborn entitled to the exact same biological diversity that we currently enjoy? While for example, “depriving future generations of breathable air … would indeed be a violation of their moral obligations to posterity”, “depriving them of the opportunity to see live Dodos” might not be.[72]
Furthermore, their needs for survival may be drastically different to those we classify as necessities today. Lastly, the courts must make an assumption about the number of agents. Only if meaningful conclusions can be drawn from these predictions of the future of mankind will we be able to justify the duties that the people of today will have towards the people of tomorrow.
CONCLUSION
Tackling this environmental crisis rests upon the commitment to equality across generations. Quoting the 1972 Stockholm Conference on the Human Environment, we have a “responsibility to protect and improve the environment for both present and future generations.” At a time when children are protesting across the globe in the name of climate action, institutions are urged to finally define and implement their promise. It is not merely about sporadic protective measures, but about a long-term solution to the destabilization of the earth’s climate system. As Albert Einstein said, “we cannot solve problems by using the same kind of thinking we used when we created them”.[73] Holding his words in high esteem, we must finally allow future generations an opportunity to voice their preferences for the future in the courts of law. What the foregoing shows is that intergenerational equity is not only a moral postulate but a legal framework for environmental change.[74] Enshrining this principle in the United Kingdom as an element of locus standi has the power to reflect an ethos that is planetary in scope.
Stephanie Hader is the Co-founder and Director of Earth Refuge. She is a Penn LLM Graduate with experience in drafting government reports for both the Australian and German Parliament. Stephanie also holds a Juris Doctor from the University of Hong Kong.
[3] Albeck-Ripka, L. (2018) Climate Change Protest Draws Thousands of Australian Students, New York Times
[4] Sherbinin, A., Carr, D. Cassels, S. & Jiang, L. (2009) Population and Environment, Annu Rev Environ Resour, Vol 32
[5] Lonergan, S. (1998) The Role of Environmental Degradation in Population Displacement, Environmental Change and Security Project Report, Issue 4, 11
[6] Weston, B. and Bach, T. (2009) Recalibrating the Law of Humans with the Laws of Nature: Climate Change, Human Rights, and Intergenerational Justice, Vermont Law School Legal Research Paper Series, No. 10-06, 60
[7] UN Environment (2016) Latin American Region, Global Environment Outlook 6 Regional Assessments, 35
[8] UN Environment (2016) Pan-European Region, Global Environment Outlook 6 Regional Assessments, 66
[11] Kebede, A.S., Dunford, R., Mokrech, M., Audsley, E., Harrison, P.A., Holman, I.P. and Wimmer, F. (2015) Direct and indirect impacts of climate and socio-economic change in Europe: A sensitivity analysis for key land-and water-based sectors, Climatic Change 128(3-4), 1
[12] Safronov, A., Fokeeva, E., Rakitin, V., Grechko, E. and Shumsky, R. (2015) Severe wildfires near Moscow, Russia in 2010: Modeling of carbon monoxide pollution and comparisons with observations
[14] Costello, A., Abbas, M., Allen, A., Ball, S., Bell, S., Bellamy, R., Patterson, C., Friel, S., Groce, N., Johnson, A. et al. (2009) Managing the health effects of climate change, The Lancet
[15] Carrington, D. (2014) Earth has lost half of its wildlife in the past 40 years, says WWF, The Guardian
[16] United Nations Framework Convention on Climate Change (2018) The Paris Agreement
[17] United Nations (1966) Article 6 of the International Covenant on Civil and Political Rights
[18]Subhash Kumar v State of Bihar (1991) High Court of Judicature at Patna Criminal Miscellaneous No 55717
[19] UNEP (1972) Stockholm Convention Protecting Human Health and the Environment from Persistent Organic Pollutants
[20] UNESCO (1992) The Rio Declaration on Environment and Development
[21] Sax, J.L. (1969) The Public Trust Doctrine in Natural Resource Law: Effective Judicial Intervention, Michigan Law Review, Vol. 68, 484
[22]The Gabcikovo Nagmaros Project Hungary/Slovakia (1997) Reports of Judgements, Advisory Opinions and Orders, International Court of Justice
[24]Fundepublico v Mayor of Bugalagrande and Others (1991) held in favor of the right to a healthy environment as a fundamental human right. The court made reference to rights contained in the Colombian Constitution and also to “recent developments in international law”. In South Africa, Wildlife Society of Southern Africa and Others v Minister of Environmental Affairs and Tourism of the Republic of South Africa and Others (1996), the right to healthy environment was affirmed in that the court stated that the applicants had locus standi to bring the action pursuant to sections 7(4)(b) and 29 of the Interim Constitution of 1993.
[25]Fundepublico v. Mayor of Bugalagrande and Others (1991) Judgment No. T-4 15/92, First Chamber of Appeal, Constitutional Court, Santafe de Bogota, Colombia
[26] Weiss, E.B. (1990) Our Rights and Obligations to Future Generations for the Environment, The American Journal of International Law, Vol. 84, No. 198, 205
[27] De George, R. (1981) The Environment, Rights, and Future Generations, In Responsibilities to Future Generations, Environmental Ethics, New York: Prometheus Books, 161
[28] Carrington, D. (2018) David Attenborough: Collapse of Civilization is on the Horizon, The Guardian
[29] Pecaric, M. (2012) Public Interest and the Question of locus standi, Belgrade Law Review, No. 3, 318
[34] Lee, J. (2000) The Underlying Legal Theory to Support a Well-defined Human Right to a Healthy Environment as a Principle of Customary International Law, Journal of Environmental Law, 331
[35]Balmer-Schafroth and Others v Switzerland (1997) European Court of Human Rights
[36]Stichting Greenpeace v EC Commission (1998) European Court of Justice
[37]R v Paddington Valuation Office ex parte Peachey Property Corporation Ltd (1965) 2 All ER 836
[38] Haaf, L.T. (2016) Future Persons and Legal Persons: The Problematic Representation of the Future Child in the Regulation of Reproduction, Laws Vol. 5, No. 10
[39]Farooque v Government of Bangladesh (2001) National High Court, Source UNEP
[41]Sanklecha, P. (2017) Our obligations to future generations: the limits of intergenerational justice and the necessity of the ethics of metaphysics, Canadian Journal of Philosophy, Vol. 47, Issue 2-3, 232
[44] Gündling, L (1990) Our responsibility to future generations, American Journal of International Law, Vol. 84, Issue 1, 209
[45] Weiss, E.B. (1992) In Fairness To Future Generations and Sustainable Development, American University International Law Review, Vol. 8, Issue 1, 20
Food is and always has been our most intimate connection to our natural environment—a source of security, spirituality, and sustenance. The emergence of modern agriculture is most commonly linked to the First Agricultural Revolution, marked by the domestication of grain in the Fertile Crescent, around 10,000 years ago. However, not only did this feat occur independently (and nearly simultaneously) in countless regions around the world, but human societies have been shaping and manipulating landscapes to produce food for a far longer period of history.
While the domestication of grain may have laid the foundation for our modern global food system—allowing for a rapid increase in centralized power, taxation, and even the beginnings of export agriculture—it was predated by a myriad of sustainable agricultural techniques that are still utilized by countless cultures around the world today, such as controlled burning or the “slash and burn” technique, pruning, and harvesting wild seeds and roots. Evidently, many histories have converged to establish the food systems we experience today. The Industrial Revolution catalyzed the mechanization of agriculture, agricultural processing, and distribution, while the discovery of the Haber-Bosch process and the subsequent Green Revolution of the mid-1900s allowed for the massive surge in large-scale monoculture and factory farming, thus establishing the chief characteristics of our current global food system.
But this food system is far from perfect. Despite the reality that roughly one-third of all food produced globally for human consumption (~1.3 billion tons/year)[1] ends up uneaten and decomposing in landfills, broad regions across the world still suffer from chronic hunger and food insecurity, a term defined by the United States Department of Agriculture (USDA) as “a lack of consistent access to enough food for an active, healthy life”[2]. Meanwhile, decades of agricultural intensification via monoculture and the use of synthetic fertilizers have led to crises of mass desertification, eutrophication, and groundwater depletion—challenges that disproportionately harm small farmers and marginalized groups rather than the large agricultural companies that instigated them. As the agricultural industry becomes more central to the discussion of climate change, due to both its use of fossil-fuel based fertilizers as well as the substantial methane footprint of Concentrated Animal Feeding Operations (CAFOs), the idea of sustainable or regenerative agriculture is emerging more in mainstream debate as a possible solution.
It is ironic that the principles and practices of groups that have historically been exploited and dismantled in the name of Western ‘progress’ may very well be the foundation for our path to salvation. In telling the story of one such group, the Navajo Nation, I hope to call attention to the central role that food plays in the conversation of environmental justice, and the necessity of dismantling historical structures of colonialism in order to build a sustainable future.
A Brief History of the Navajo Nation
The largest Native American reservation in the United States (US), the Navajo Nation spans about 16 million acres, or ~25,000 square miles, and extends into the states of Arizona, New Mexico, and Utah.[3] Despite representing one of the first and only instances in history during which the US government allowed indigenous people to return to their ancestral land, the history of Navajo sovereignty is long and rife with violence.
In 1864, after the US defeated Mexico and gained control over the vast territory recognized today as California and the Southwest United States, Colonel Kit Carson established a “scorched earth policy”[4]: an order to burn all Navajo homes and crops, and to steal or kill their remaining livestock. Starved and outnumbered, members of the Navajo tribe were then brutally removed from their ancestral lands and forced to march at gunpoint in what is known as “The LonThe Navajo Nation: A Case Study on Food Colonialism and Environmental Justiceg Walk”: a series of 53 forced marches over the course of two years from Arizona to Bosque Redondo, New Mexico. The initial 18-day, 300-mile journey led to the deaths of at least 200 Navajo men, women, and children[5]. It is worthy to note that while “The Long Walk” consisted of seven different paths and at least 50 separate groups, the eventual journey of the Navajo tribe back to their homeland merged together to forge one large group that was said to trail for ten miles.[6]
Following four long years of imprisonment, a treaty signed with the US in 1868 permitted remaining Navajos to return to a designated portion of their ancestral land. The treaty declared Navajo Nation as independent from the US, and granted its population 3.5 million acres which, after the signing of a series of other treaties from 1878-1991, expanded to the 16 million acres Navajo Nation stretches today[7].The Navajo people call themselves Diné, which translates literally to “the people”[8]. Their independent government is broken down into executive, judicial, and legislative branches, all of which are largely informed by Diné Bibee Nahaz’aanii Bitsésiléi, or Navajo Fundamental Law—principles that have guided the tribe since long before colonization. To quote the Diné Policy Institute, “Earth, sky, plants and all living things in existence live according to Diné Bibee Nahaz’aanii Bitsésiléi… [which calls] for the appropriate respect, reverence and protocol of offering for the accessing of natural elements, including our food sources.”[9]
The Remnants of Colonialism and the Makings of a Modern Day Food Desert
At present, there are a total of 13 grocery stores on the Navajo Nation[10]. Despite being roughly the size of West Virginia and home to a population of 174,000 people, the availability of nutritious food on the Navajo Nation is rare. The average resident must drive upwards of three hours to reach the nearest grocery store[11]. Due to the difficulty this transportation barrier presents, many residents fill most of their caloric needs at local convenience stores or trading posts, which are filled with highly-processed, low-nutrition foods like chips and soda. The acute inaccessibility to nutritious food on the Navajo Nation also applies to traditional Navajo foods—a disconnect which is compounded by the historical loss of knowledge on how to grow and harvest traditional Navajo crops, as well as the difficulty of procuring both land and water on the Navajo Nation due to the complex web of tribal and federal land use policies.[12]
These substantial barriers to accessing healthy food, combined with high rates of unemployment and a predominance of low-wage jobs has led to a massive epidemic of food insecurity on the Navajo Nation. Whereas the Diné historically lived off the land using sustainable subsistence lifestyles, “decades of assimilation, forced relocation and dependence on federal food distribution programs”[13] have rendered the Nation a food desert, which the USDA describes as a region which “often [features] large proportions of households with low incomes, inadequate access to transportation, and a limited number of food retailers providing fresh produce and healthy groceries for affordable prices”[14]. As a result, in 2015 approximately 26,000 Navajo people (or 22% of the total population) were reported to be living with diabetes, and another 75,000 residents reported as prediabetic[15]. Obesity rates ranged in different regions of the Nation from 23-60%.[16]
Aside from the implications these conditions have for public health and equity in the US, the Navajo Nation’s food system is central to the discussion of environmental justice due to its clear association with colonialist frameworks, as well as the current exacerbating effects imposed by climate change. In the discussion of justice, terminology holds utmost significance, particularly in determining collective understanding and attitude towards the injustice at hand. It is important to note, then, that the term food desert contains appreciable flaws in defining the systems of environmental injustice on the Navajo Nation and elsewhere. Whilst the term implies that a region with “inadequate access to transportation, and a limited number of food retailers providing fresh produce”[17] arises as such in its natural state of being—deserts, after all, are naturally-occurring biomes around the world—it fails to encompass the very intentional history of invasion, displacement, segregation, and unjust zoning laws that have led to the existence of food deserts today.
Instead, I will subscribe to the term food apartheid, coined by physical therapist and food activist Karen Washington. The word apartheid references the government-sanctioned racial segregation in South Africa, and is therefore used to acknowledge the various intentional actions, decisions, and policies that have led to the inaccessibility to high-quality, nutritious food in marginalized communities. As Washington affirms,
“food apartheid looks at the whole food system, along with race, geography, faith, and economics. You say food apartheid and you get to the root cause of some of the problems around the food system. It brings in hunger and poverty. It brings us to the more important question: What are some of the social inequalities that you see, and what are you doing to erase some of the injustices?”[18]
Part Three: Collective Healing and Foundations for an Equitable Food System
After clarifying her definition of food apartheid, Washington goes on to discuss the path to a possible solution: the concept of food sovereignty. Washington notes that the term “was really founded by indigenous people in Central and South America when they were fighting for governance”. Specifically,
“the organization Via Campesina coined the term ‘food sovereignty’. They were fighting for land ownership and they were fighting for resiliency, so we should make sure that we pay respect to those indigenous people who have been fighting for so long.”[19]
The Diné Policy Institute has since defined food sovereignty as,
“the right of people to define their own policies and strategies for sustainable production, distribution, and consumption of food, with respect to Diné culture, philosophy, and values, and is considered to be a precondition for food security on the Navajo Nation. Diné Food Sovereignty empowers Diné people by putting the Diné people, cooks, farmers, ranchers, hunters, and wild food collectors at the center of decision-making on policies, strategies, and natural resource management.”[20]
While food sovereignty may very well seem to be a logically fixed component of Navajo sovereignty, underlying federal laws and allocation of resources have prevented this concept from becoming a reality. However, recent external forces—namely, the Coronavirus pandemic and the increasing stressors of climate change on drought conditions and soil health—have led to a renaissance of traditional Navajo farming on the Nation, and a subsequent push for greater Navajo Food Sovereignty.
Tyrone Thompson, a Navajo farmer determined to fuel a movement of food sovereignty on the Navajo Nation, explains that
“as we see the shelves [of grocery stores] emptying of food and toilet paper we kind of reconnect to our roots. Some of the tools that were given by our elders and our ancestors—our planting stick and our steering sticks—those are our weapons against hunger and poverty and sickness”[21].
Thompson has since taken to social media in order to spread the knowledge of traditional Navajo farming techniques, making it easier and more accessible for Navajo residents to yield their own fresh fruits and vegetables. This movement, spearheaded by Thompson and other Navajo leaders and community leaders, works to both fortify the security and independence of the Navajo Nation through a restoration of their traditional food sources, as well as to reconnect a new generation of Navajo residents to the cultural roots and practices that they have historically been separated from. Thus, food sovereignty is a tool to jointly combat both hunger and intergenerational trauma.
Similarly, Cynthia Wilson, Traditional Foods Program Director of the nonprofit organization Utah Diné Bikéyah, launched Seeds and Sheep in the spring of 2020. This is a program with the goal of getting drought-resistant seeds and female ewes (and potentially even lambs) into the hands of Navajo residents interested in returning to a subsistence lifestyle. In May, Wilson wrote that
“launching the ‘Seeds and Sheep’ program is an act of food justice to show the Earth and universe that we are shifting back to cultural solutions to address the COVID-19 pandemic, climate crisis, and oppression on our food systems…colonization, cultural appropriation, and assimilation has put our subsistent life ways into dormancy… restoring our flocks of sheep and expanding seed sovereignty is a way to reclaim our self-sufficient food systems, economy and connection to the land.”[22]
Wilson’s Seeds and Sheep initiative points to Navajo Food Sovereignty as a possible path towards a food system in Navajo Nation that is equitable, resilient to climate change, and incorporates both intergenerational healing and reclamation of cultural values. Beyond that, it indicates an encouraging grassroots movement of reconnection with sustainable practices and the utilization of traditional ecological knowledge (TEK) in order to combat systemic environmental injustice.
Conclusion
Today’s global food system has a long way to go in order to meet its foremost goals of worldwide equity, sustainability, and resilience. With climate change wreaking havoc on the agricultural industry due to rising temperatures and subsequent regional droughts or floods, it is crucial that we make a concerted effort to reinforce our methods of food production in a way that is both adaptive to our changing climate, and has minimal negative environmental effects such as desertification, eutrophication, and excessive greenhouse gas emissions. As new innovations in agriculture such as hydroponics and indoor farming gain more popularity and exploration in public discourse, I believe that we must give at least the same amount of attention and resources to restoring some of the traditional practices in sustainable agriculture that have been utilized effectively for millennia—including crop rotation, cover cropping, farming biodiversity, integrated pest management, and more.
With respect to the Navajo Nation, the greatest tools to counter the current system of food apartheid may simply be the vast stores of TEK and sustainable farming techniques that have been denoted in Diné Bibee Nahaz’aanii Bitsésiléi for generations. As Cynthia Wilson wrote, “the resources are already in our communities, and now the pandemic is showing us the need to rely on our culture more than ever”[23].
As climate stressors inevitably increase around the world in the coming years, challenges to small-scale agriculture such as increased drought or flooding will likely prompt more and more instances of climate change-induced migration, both domestically and potentially even internationally. Thus, it is important to view the food system in Navajo Nation not as an isolated circumstance, but as a representation of what may soon come on a much larger scale. It is imperative that we not only work to innovate and refashion our current agricultural practices, but also look to the vast quantities of indigenous knowledge in agroecology and sustainable agriculture in hopes of establishing a new global food system based on equity, cooperation, and longevity.
Eliana is Earth Refuge’s Archivist and sophomore at Stanford University majoring in Earth Systems, with minors in Arabic and Creative Writing. While on campus, Eliana could often be found planting, harvesting, and planning community events at the O’Donohue Family Stanford Educational Farm, where she serves as Vice President of Stanford RooTS.
[3] “Navajo Nation.” Navajo Area, Indian Health Service – The Federal Health Program for American Indians and Alaska Natives, www.ihs.gov/navajo/navajonation.
[9] “Good Laws, Good Food: Putting Food Policy to Work in the Navajo Nation.” Navajo Food Policy Toolkit, The Harvard Law School Food Law and Policy Clinic, May 2015, www.navajohs.org/uploads/PressRelease/fb31f5d091d74bac8e18ac02e46455e6/Navajo_Food_Policy_Toolkit_May_2015.pdf.
[10] Kreider, Matilda. “13 Grocery Stores: The Navajo Nation Is a Food Desert.” Planet Forward, 10 Dec. 2019, www.planetforward.org/idea/13-grocery-stores-the-navajo-nation-is-a-food-desert.
[12] “Diné Food Sovereignty: A Report on the Navajo Nation Food System and the Case to Rebuild a Self-Sufficient Food System for the Diné People.” Diné Food Sovereignty Report, Diné Policy Institute, Apr. 2014, www.dinecollege.edu/wp-content/uploads/2018/04/dpi-food-sovereignty-report.pdf.
[13] Morales, Laurel. “Navajo Nation Sees Farming Renaissance During Coronavirus Pandemic.” NPR, NPR, 28 July 2020, www.npr.org/2020/07/28/895735482/navajo-nation-sees-farming-renaissance-during-coronavirus-pandemic.
[14] Dutko, Paula, et al. “Characteristics and Influential Factors of Food Deserts.” Economic Research Service – USDA, USDA, Aug. 2012, www.ers.usda.gov/webdocs/publications/45014/30940_err140.pdf.
[15]Navajo Food Policy Toolkit, “Good Laws, Good Food.”
[16]Navajo Food Policy Toolkit, “Good Laws, Good Food.”
[17] Dutko et al. “Characteristics and Influential Factors of Food Deserts.”
[18] Brones, Anna. “Karen Washington: It’s Not a Food Desert, It’s Food Apartheid.” Guernica, 10 May 2018, www.guernicamag.com/karen-washington-its-not-a-food-desert-its-food-apartheid/.
[20] Diné Policy Institute, “Diné Food Sovereignty.”
[21] Morales, “Navajo Nation Sees Farming Renaissance During Coronavirus Pandemic.”
[22] Wilson, Cynthia. “‘Seeds and Sheep’ Program in Response to Covid.” Utah Dine Bikeyah, 8 May 2020, utahdinebikeyah.org/seeds-and-sheep-program-in-response-to-covid/.
Due to its low elevation and vulnerable barrier islands, North Carolina is one of the more at-risk areas in the United States (U.S.) when it comes to sea level rise. It has the largest estuarine system on the U.S. Atlantic Coast, with over 2,300 square miles (3700 sq. km) of coastal land vulnerable to a one-meter rise in sea level. Current projections place more than 789,000 North Carolinian properties at risk in the next thirty years. In some places, tidal flooding has increased by 100 percent since 2000. Even before flooding, many residents will experience heftier down payments and inequities in insurance, which could increase household debt. Either way, North Carolina will experience an exodus of people moving westward. For some communities, a managed retreat is not so simple. Coastal areas like New Bern and Princeville can illustrate the pain and complexity U.S. climate migrants face due to rising sea levels.
New Bern
In 2018, Hurricane Florence swept through the coastal city New Bern, a storm that meteorologists claim was intensified by climate change. Flooding engulfed more than 800 homes, including multiple public housing complexes. Displaced residents in New Bern applied for temporary housing assistance and property loss reimbursements from the Federal Emergency Management Agency (FEMA), but for many of them, this didn’t solve the problem. Most FEMA reimbursements only last a few months, whilst opening new low-income housing is a multi-year process. Many New Bern locals ended up in shelters, crashing on floors, and renting motel rooms with their FEMA checks.
The search for new homes isn’t a simple one. Private parties can prey on low-income migrants for a profit, and there are fewer affordable housing projects available to households with mixed income. In the state of North Carolina, it is legal for landlords to discriminate against applicants with ‘section 8’ vouchers (a federal subsidy on housing intended to ensure safe private housing for low-income residents). In Trent Court, New Bern’s housing project, landowners decided to demolish the damaged buildings despite former residents continuing to inhabit their old homes.
Increasing storms and floods are displacing those who cannot afford to stay. Public housing residents, along with other poor, disabled, elderly, and vulnerable people are forming one of the first waves of climate migrants in the U.S. According to a 2017 report, 9 percent of public housing units and 8 percent of privately owned federally subsidized housing units in the U.S. sit in a floodplain. This is close to 500,000 units and approximately one million people. Many residents of government-subsidized housing in New Orleans, Miami, Houston, and Puerto Rico have already become climate migrants. With sea levels on the projection to rise, New Bern is posed to be one of the canaries in the coal mine for American citizens living in public housing.
Princeville
For many communities, the problem is not only finding a new home but leaving their current one behind. Princeville, a small town of approximately two thousand people, was a symbol of resilience. It is believed to be the oldest town chartered by freed slaves, originally named Freedom Hill and established by freed slave and carpenter Turner Prince. Residents dealt with Jim Crow-era vigilante violence directed at a self-sufficient all-Black town. Its population remains 96 percent Black.
Situated along the Tar River, Princeville experiences frequent flooding. This was one of the main reasons Black people in the 19th century were able to settle the land in the first place—white landowners did not want it. The relegation of Black people to flood-prone land and hazardous areas exposes them to greater levels of environmental threats. This inequality became clear when the town has battled two supposed “100-year storms” within the span of twenty years (i.e., Hurricane Floyd in 1999 and Hurricane Matthew in 2016). Homeowners faced a difficult decision: either remain in an increasingly hazardous floodplain or sell their homes to FEMA and risk an end to their community.
Selling their property to FEMA would have prevented anyone from building again on their flood-prone land and led to a reduction in the town’s tax base. Many residents have relocated, but FEMA has helped fund multiple projects to rebuild county infrastructure for the locals who remain. In December of 2020, Princeville developed a comprehensive plan for redevelopment. Only time will tell if the town can withstand an increasing rate of storm surges and flooding.
For many of its residents, Princeville stands as more than their home, but as a land tied heavily to their history and culture. Uprooting their lives means more than a loss of property. For many groups, especially Native or Indigenous communities, the loss of one’s home can be harmful to one’s identity, and relocation may not be a remedy for that loss.
Current State of Migration in NC
For the financially well-off households impacted by natural disasters, western migration might be a smoother process. Real estate agents are more likely to flag down climate migrants who bring substantial financial resources with them to Western North Carolina. They will offer properties that will only increase in price with the influx of potential buyers. Wealthy out-of-state buyers have already been flocking to these mountains for years in search of second homes, and when surveyed, the vast majority of buyers claimed climate issues were a strong motivator. When more low-income households must move west, the limited supply of available property will likely skyrocket due to increased demand. Those who cannot afford the inflated prices will have a difficult time finding a place to live.
It is hard to say if the available resources North Carolina has to offer will ensure the safety of its citizens. The state does not have the best track record when it comes to confronting sea level rise. In 2012, NC-20 lawmakers passed a controversial bill that, according to policy manager Tancred Miller, “put a moratorium on using any official numbers, rates of sea level rise for state-level planning or state-level regulation.” In other words, the bill did not allow state and local agencies to base policy decisions on models that include the rapid accelerating effect of global warming. Instead, decisions had to be based on outdated historical data that places sea level rise projections much lower than what scientists claim. According to the Columbia Undergraduate Law Review, this bill “ignores crucial scientific evidence and has the potential to harm North Carolinians on the coast.” The North Carolina Coastal Federation claimed the bill “may result in unintended consequences for coastal property owners.” Current policies now fit later scientific reports, but the bill paints a picture of NC lawmakers’ hesitation to face the encroaching issues climate change brings.
The many complexities of climate migration only magnify on the global scale as international communities seek refuge across national borders. Leaving one’s country carries with it further conflicts of culture and identity. If the U.S. hopes to lead in the effort to combat climate-induced displacement, it needs to learn from the issues face by its own citizens.
Benjamin Chappelow is a writer and narrative designer in the Appalachian mountains, United States. As an immigration researcher and former Narrative Writer for the Climate Resilience Toolkit, he is focused on how the stories we tell dictate our behavior in an ecological crisis. When he is not writing, Benjamin is trying to teach his cat how to type so he won’t have to.
The European Union (EU) has been a driving force in the fight against the climate challenges of the future even before Ursula von der Leyen, President of the European Commission, presented her ambitious targets for the “European Green Deal” to the public in December 2019.[1] The EU’s international climate policy began to gain significant momentum with the ratification and implementation of the United Nations Framework Convention on Climate Change (UNFCCC) and the Kyoto Protocol. It finally manifested itself as an international driving factor with the Paris Agreement of 2015, prior to which the EU, together with several developing countries and island states formed the so-called High Ambition Coalition (HAC) and conducted relevant preparatory work to persuade other major players like the United States (US) to reach an ambitious agreement.[2]
The Paris Agreement was signed during the refugee crisis of 2015/2016, which troubled Europe in particular. The highly complex issue of climate migration thus seems destined to receive a heightened degree of attention. In this respect, it may come as no surprise that the agreement acknowledges the problem for the first time in the context of an international climate agreement, albeit only in the legally non-binding preamble.[3] Additionally, by addressing the issue in Art. 50 the agreement incorporates climate migration into the existing system of loss and damage, and opens up the scope of the ‘Warsaw International Mechanism for Loss and Damage’ task force.[4] However, it is stated in the same section that the findings of the task force do not provide a legally binding basis for liability or compensation.[5] An international agreement exceeding the status of soft law or mere declarations of intent, and which regulates the complexity of climate migration in a binding manner, is still non-existent.[6]
In light of this legal gap in protection and the EU’s self-formulated claim to leadership in the fight against climate change,[7] this essay intends to provide a cursory overview of the legal status quo of climate migration – an important ramification of climate change – in the EU, and the developments in response to it. First, the historical development of the policy debate on climate migration will be retraced and certain milestones will be outlined before existing regulations at both the European and member state levels will be discussed. Finally, possible leverage points for legal gateways and regulations for the protection of climate migrants will be briefly pointed out.
A discourse with teething problems
Climate migration has been addressed at the European level by European institutions for more than 20 years, although the debate has admittedly not remained consistent. The European Parliament first addressed the issue in 1999 in a resolution on environment, security, and foreign policy.[8] In Art. K of the resolution, the parliamentarians stated that the number of climate migrants already exceeded that of ‘traditional’ refugees, according to international studies. Furthermore, climate migration was classified as a symptom of the global poverty problem, and it was recognized that already-destitute and impoverished people would be specifically and intensely affected.[9] The explanatory statement shows that the complexity of the issue was already recognized at that time. Identifying climate-induced migration as a threat to security and international relations, but above all as having the propensity to become “one of the worst humanitarian crises of our time” and lead to an “exodus of refugees”, the resolution called for international recognition of climate refugees and emphasized the need for international cooperation to mitigate the problem.[10] Subsequently, Green Members of the European Parliament (MEPs) in particular have tried, unsuccessfully, to include the issue in reports, studies and resolutions of the EU.[11]
The issue gained renewed and more concrete momentum in the years 2007 to 2009. In addition to the Green MEPs who conducted seminars and again wrote reports to give the issue the attention it deserved, several weighty papers and events addressed the issue. In April 2007, the European Parliament established a temporary Committee on Climate Change with 60 parliamentarians to formulate goals for European policy regarding the fight against climate change. At the Agora on climate change the following year, a number of the more-than 500 European NGOs in attendance warned of a link between climate change and increasing migration. One of the workshops again called on EU institutions to develop a strategy for climate-induced migration.[12] As many as 3 major papers joined the call of the social societies: a paper from the High Representative[13], a paper from the European Commission that linked climate change and security concerns[14], as well as another paper from the European Commission which advocates for the consideration of climate change effects in security, development and migration policy debates.[15]
The Stockholm Program, launched by the Swedish Presidency of the Council, gave the issue major impetus. The report not only established a link between natural disasters and migration, but it also addressed international protection and operational frameworks as “deficient, leaving several categories of people forced to flee or seeking safer existence without effective national or international protection.”[16] Precisely because of the latter, the final report called on the Commission to conduct further research regarding the legal gaps in protection and suggested that it develop a specific set of rules both by drawing on established protective instruments, and incorporating completely new concepts. The primary objective of the authors was to give Europe a pioneering role whereby, in addition to the recommended studies, on the one hand a fund for the provision of financial aid on the ground from European states was to be established and, on the other hand, migration policy was to be incorporated more strongly into development policy and in new international agreements.[17] A study by the European Parliament in 2011 supported this by further highlighting the gaps in legal protection and formulating similar recommendations.[18]
In 2013, the European Commission, under political and societal pressure, responded to the calls with a Staff Working Document.[19] Due to the evidence highlighted in a summary overview of the scientific studies at that time which showed that a large part of climate-induced migration is domestic in nature, development policy and adaptive instruments were identified as the preferable focus of the EU initiatives.[20] However, a position paper composed mainly by Green parliamentarians agreed to this only partially. They welcomed adaptive (and especially financial) local aid for the people and states affected. However, this alone would not be far-reaching enough for them. Instead, the paper argued for a so-called “two-axis” model. For the first axis, consisting of national or European protection, the paper provided concrete implementation suggestions in recasting existing law as the Qualification Directive, Temporary Protection Directive or the Return Directive[21]. For the second axis, concerned with international protection, the paper made suggestions in the form of addendums or protocols to existing international agreements.[22]
Nevertheless, the discourse dissipated somewhat when, in 2015, the aforementioned refugee crisis interfered with the positive trend. Although the European Commission mentioned climate change as one cause for migration amongst others in the European Agenda on Migration, just as the Paris Agreement did later in the year, the then-current crisis, its causes and respective countermeasures were to seize the full attention of the political agenda.[23] The European Parliament attempted to restart developments on climate migration with two further papers in 2016 and 2017, once again emphasizing cause-and-effect of climate change and migration, and highlighting the need for legal protection instruments.[24]
It can thus be stated that climate migration has been addressed across institutions in the EU in recent decades. Within these discourses, the different dimensions of the problem were also recognized and elaborated. The various dimensions of the problem were also recognized and concrete strategies and starting points were identified. To what extent the discourses have actually resulted in implementation, and whether the EU can thereby live up to its aspired pioneering role will be discussed in the following section.
Status Quo of European Legislation
When considering the legal landscape of Europe, it is convenient to distinguish between different levels and dimensions of protection. Protection can arise from regulations at the level of European law, but it can also arise at the level of member state law. Within the European level, again a distinction can be made between external and internal protection dimensions. Furthermore, the jurisprudence, which will not be covered during the scope of this paper, has to be considered as a third level.[25]
1. Protection at EU level
a. Protection in the external dimension
Legal protection that is explicitly linked to forced migration is found almost exclusively at the externally oriented dimension of European law.
The 2020 report initiated by the European Parliament on this very topic sees above all a gateway for legal protection for climate-induced migration in intergovernmental pacts on mobility and migration. [26] Indeed, it is true that both the EU Global Approach to Migration and Mobility (GAMM)[27] and the Valetta Summit Action Plan[28] identify changing climatic conditions as a driver of migration in their respective regulations.[29] Both agreements are primarily aimed at addressing the root causes of migration and the legally secure management of migration flows to ensure humane migration. The GAMM in particular, as the overarching regulatory framework for migration in the EU, is of enormous importance in this context. Though several bilateral agreements have been conducted with neighboring and third countries under this framework, none explicitly mention climate-induced migration in the arrangements for better management of migration flows.[30] An explicit mention is only made in the context of adaptive strategies. Whilst the GAMM and the Valletta Summit Action Plan only suggest adaptation as part of the global strategy,[31] the EU Emergency Trust Fund for Africa[32] actually concretized this in the aftermath of the Valetta agreement of the EU, its member states and the African states.[33]
In fact, the direct instruments at the European level are exclusively those of preventive and damage-mitigating adaptation. In addition to those already mentioned, there are other regulations and mechanisms of a similar thrust. For instance, the regulations based on the Commission’s concept of “Lives Dignity: from Aid-Dependence to Self-reliance”,[34] intend to “prevent forced displacement from becoming protracted and to gradually end dependence on humanitarian assistance in existing displacement situations by fostering self-reliance and enabling the displaced to live in dignity as contributors to their host societies, until voluntary return or resettlement.”[35] With respect to damage mitigation instruments, recourse to the general humanitarian aid instruments of the European Union is necessary. Firstly, humanitarian aid – largely determined by the Humanitarian Act of 1996[36] and its concretizations by the Commission – is of interest here.[37] The aim of this “act of solidarity”[38] is above all to help the most vulnerable people in third countries who are exposed to natural disasters or human-induced crises.[39] Secondly, through the 2019 Decision on a Union Civil Protection Mechanism, the EU provides a protective umbrella for its own member states that might also take effect in the event of natural disasters.
b. Protection in the internal dimension
Legal protection at the European level in the internal dimension is to be found in the barriers of international human rights and the obligation to protect against their violation. In this regard, the right to life (Art 6 ICCPR, Art 2 ECHR, Art 2 CFR) and the prohibition of torture and inhuman and degrading treatment (Art 7 ICCPR, Art 3 ECHR, Art 4 CFR; Art 15 QD) are of particular relevance.[40] However, even in its latest version, the Common European Asylum System (CEAS)[41] does not provide protection exclusively for climate-induced migration. If no other recognized ground for protection is met, legal protection is not guaranteed.[42]
The absence of an explicit provision does not exclude protection altogether. Primarily, the definition of inhumane and degrading treatment in Art 3 of the European Convention on Human Rights (ECHR)[43] and Art 15b of the Qualification Directive (QD)[44] provides for some leeway, supported by established court practice in analogous cases.[45] The QD harmonizes the standards under which a person is classified as “in need of international protection” for the member states. And while its refuge definition is nearly identical to the definition of the Geneva Refugee Convention, it grants a so-called subsidiary protection status. This subsidiary protection is defined as “protection of a third-country national or a stateless person who does not qualify as a refugee but in respect of whom substantial grounds have been shown for believing that the person concerned, if returned to his or her country of origin […] would face a real risk of suffering serious harm”[46]. It is granted, amongst other reasons, in cases of inhumane and degrading treatment.[47] The vagueness of this legal definition allows the member states, their courts and the European courts to interpret it favorably for climate migrants. However, amidst this positive interpretation of indeterminacy, it must also be mentioned that courts “have carefully circumscribed the meaning of ‘inhuman or degrading treatment’ so that it cannot be used as a remedy for general poverty, unemployment, or a lack of resources or medical care except in exceptional circumstances”.[48] Therefore, in light of the practical reluctance in case law and policy, the indeterminacy seems more like an evasion than a hopeful starting point for legally adequate protection.
Besides the QD, there are two more EU secondary legal acts that might provide protection in their scope. One is the Temporary Protection Directive,[49] which has never been triggered since its creation. In the long term, however, the Directive can only provide temporary protection, the applicability of which is questionable in the case of slow-onset events,[50] and is thus unsuitable for sustainable legal protection for climate migrants. Nevertheless, Art 2d of the Directive,[51] which regulates the arrival of refugees, could legally safeguard the reception and arrival of people affected by natural catastrophes.[52] Also potentially promising is the Return Directive.[53] This regulates the return of refugees and incorporates in particular the principle of non-refoulement for both political and factual reasons. It is worth noting that both an explicit mention of climatic reasons and a harmonized definition or recognition of reasons are omitted, so that member states could theoretically postpone an expulsion on environmental grounds according to Art 9(2).[54] The first efforts in this sphere were made by a German administrative court when it clarified that in exceptional cases, climate and environmental factors can lead to a non-refoulement obligation. However, the court left open the question of when such circumstances could exist, as they were not relevant to the decision and instead only noted that a “very high level of damage” is required.[55] Therefore safe legal grounds are not established, rather the postponement of return depends again upon administrative will.[56]
c. Conclusion
In summary, given the historical genesis of the European discourse on climate migration, the external dimension is unsurprisingly limited to mostly indirect adaptive assistance, and does no more than merely mention climate change as one of many drivers of migration. The internal dimension lacks explicit instruments altogether and presents the legal practitioner with the challenge of constructing vague and uncertain legal protection from the disconnected existing norms. Therefore, it can be stated that a sophisticated and reliable protection system has not yet been established at the European level.
2. Protection at the member states’ level
When it comes to protection at the level of national law in the member states, the special characteristics of European law must be considered a priori. In harmonized areas of law, member states can only adopt derogative regulations if they go beyond the requirements in positive terms in cases of “minimum harmonization”, or if they regulate aspects not covered by harmonizing frameworks.[57] Indeed, the European regulations on migration and asylum contain a significant gap between subsidiary protection as defined by the QD, and the principle of non-refoulement as set out in Art 3 ECHR for which member states can develop their own legal protections for refugees to the extent that they do not undermine the minimum standards of the CEAS. [58]
According to the 2020 report of the European Migration Network,[59] 20 member states have made use of this option, each with at least one humanitarian ground that exceeds the minimum standards of the CEAS. A total of 60 additional grounds can be found in the national regulations.[60] However, only two member states’ (Sweden and Italy) regulations explicitly address the issue of climate migration.
In Italy, persons eligible for the protection under Art 20-bis of the Immigration Act are third-country persons who cannot return to the country of origin due to a contingent situation and exceptional circumstances that do not allow for safe conditions upon their return.[61] These circumstances may very well cover environmental reasons amongst others.[62] The application for this protection status is to be submitted to and assessed by the Territorial Chief of Police. An appeal against a negative decision is to be filed with the bodies that otherwise decide on international protection, and does not automatically carry a suspensive effect but must be applied for separately. Within the substantive protection dimension, Italy issues a residence permit for 6 months in case of positive recognition of the status, which is less than the 1-year residence for people in the scope of Subsidiary Protection of the QD. The residence status is valid only on Italian territory and denies the beneficiary some rights granted under the European refugee standard. For example, family reunification is excluded and access to social welfare is reduced to its core elements. Nonetheless, beneficiaries are granted access to the labor market and employment, mainstream health services at a level equal to that afforded to other third-country persons, and general integration support. Since its introduction in 2018, this protection tool has only been used once.[63]
The eligibility definition of Sec. 2a of the Swedish Aliens Act does not differ too drastically from the Italian framework, though there are some differences. For example, it does require that the need for “protection” must feature a triggering environmental event that qualifies as “sudden”, and the unavailability of internal relocation. Additionally, unlike the Italian option, the Swedish application for protection follows the usual procedure for applying for international protection, and an appeal has an automatically suspensive effect. Swedish protection also goes beyond Italian protection in terms of content. Not only is the granted residence status valid for 3 years, but its validity can be extended to other states by issuing a travel document in the form of an alien passport. In addition, spouses – or partners in similar social relationships, such as same-sex or engaged couples – dependent children and parents of unaccompanied minor children are eligible for family reunification. In addition, unlike Italy, Sweden provides access to support services on par with the European Minimum Standards. However, within the context of the European refugee crisis, this protection has been suspended until 2021. How it is set to advance remains unclear.[64]
Alongside the two explicit regulations, there are also provisions in Finland and Cyprus that take ecological circumstances into account in the context of granting protection. Finland considers environmental reasons when assessing humanitarian grounds under Chapter 6 Section 88a of the Finnish Aliens Act, especially in cases in which neither refuge nor subsidiary protection can be granted, but the return to the home country seems unbearable. Similar to the Swedish regulation, this protection was also suspended around 2015.[65] Art 29 (4) of the Cypriot Refugee Law mentions environmental destruction as an additional justification for non-refoulement, but does not grant protection on this ground alone.[66]
Conversely, the remaining member states do not provide for any protective regulations. There are also hardly any known initiatives to close the national gaps in this sphere.[67] Most states refer to the international consensus on refugees – manifested in the Geneva Refugee Convention – and refuse to adopt a differing interpretation.[68] Thus, similar to the situation on the European level, legal practitioners in these states are left to search for new interpretation and readings of national law. In conclusion, it can be said that at the member states’ level, the protective dimension is being rolled back rather than developed further. Even where there is still explicit protection for people fleeing climate-induced change, it is weaker than that provided to other displaced peoples.
Ways forward
The current status quo is inadequate, and results in the need for further development and improvement of the current level of protection in view of the ever-increasing numbers of people forced to flee as a result of climate change. There are various possible answers to the question regarding which path to take, and perhaps the first thing to do is to take a general step in the direction shared by them all.
That is, to carry the issue from niche academic spheres into the broader public conversation and, above all, into day-to-day political discourse. This applies to both the European and national levels. A survey conducted by the European Migration Network shows that in most member states, the topic is discussed in academic and socially engaged circles, but lacks the attention of legislative and executive powers.[69] In view of the historical genesis of the discourse, this may seem a tedious and Sisyphean-like task, especially at the European level, but it is a fundamental prerequisite for the implementation of protective instruments and assistance of any kind, including the elimination of legal uncertainties. A slight positive trend may even be triggered if one realizes that in the last few years, both European[70] and member state institutions[71] have paid some attention to the subject in studies, despite the fact that these are not legally binding. We can only add to the clamor made in the last two decades by those in the relevant spheres, and hope that this time the positive upward trend will manifest itself into concrete and protective action.
Once this step has been taken, the question arises as to which path will finally be taken. There are various options, which are not necessarily contradictory and can also coexist in some cases. Broadly speaking, to pick up on the two-axis suggestion of the Green MEPs, there are two major currents – each in turn with two tributaries – for legal policy-making. Given that most climate-related migrants are internally displaced persons, there must be a local and regionally focused course of action. Despite the focus on internally displaced persons and local support, the remaining protection seekers must not be neglected, so that the second course of action should focus on guaranteeing international and national protection for them.
A distinction can then be made within the local and regional strategy. On the one hand, the path of adaptation already proposed by the Commission in its 2013 findings can be taken. This mostly-financial aid can certainly make use of the already existing European mechanisms and build upon them. It would be crucial to also legally couch this financial aid with regard to climate migration in a concrete manner. Moreover, financial aid could be established and coordinated more effectively through regionally focused international agreements with countries in the affected regions. This leads into the second sub-prong of the local and regional strategy. In addition to an actively supportive role, the EU can play a passively supporting role as an advocate or promoter in the international forum for local initiatives with a bottom-up approach to international governance, and as a mediator for negotiation in such agreements.
The second stream of action can also be divided into an active, self-implementing sub-prong and a passive, facilitating sub-prong that relies on the cooperation of others. The latter would consist primarily of seeking, in addition to regional and local agreements, an international compromise that goes beyond the soft-law arrangements agreed to date. For instance, additional protocols to the Geneva Refugee Convention or the Paris Agreement are conceivable, or the promotion of an entirely new agreement that adapts refugee protection rules to the challenges and circumstances of the modern world.
The former, self-implementing part, in which the EU would not be dependent on external help, would have to consist of a redesign of the existing regulations. In particular, an adaptation of Art 15 of the QD, which has already been discussed, would provide a suitable solution. It would be plausible to add a fourth section, (d), to the already existing alternatives, which would also provide for subsidiary protection in the case of an “environmental catastrophe.” For better protection, however, a legal definition of the term should be standardized, so that imprecision and difficulties of delimitation are avoided in practice.[72] Alternatively, an Art 15a QD with corresponding content could be introduced.[73]
Furthermore, member states could, of course, issue their own national regulations, which would provide for protection up to the point of regulation at European level. Besides the concrete standardization of protection, the EU and its member states could develop other legal instruments for protection. Such as, for example, a humanitarian corridor which already exists in several European states and provides a pathway for people escaping conflict,[74] or a temporary travel document issued by the states in the form of a climate passport. This would offer those who are threatened by climate change the option to demand civil rights in safe countries.[75]
Conclusion
As discussed, the current outlook – despite years of attention and discourse – does not do justice to the ultimate goal of protection. Rather, it seems almost negligent in the fight against the climate crisis to utterly exclude it as an important factor, or to instead surrender to the benevolent interpretation of legal practitioners. Although there are mentions of the topic in various agreements and instruments, there is no commitment beyond the status of soft law.
On the legal protection level, with the exception of two national regulations in Italy and Sweden, there is a complete lack of rules that address the issue. This is disappointing, as the EU could be a pioneer and has a wide range of options for implementation. It is submitted that if all four described tributaries of the two main streams were implemented and followed, the EU would be able to provide effective protection.
Of course, the implementation of one is better than complete inaction, but as stated above, this would only lead to a patchy and, above all, deficient protective dimension, and would not necessarily lead to an improvement of the status quo. This would neither correspond to the ambitious, but also self-claimed pioneering role of the EU, nor to the moral responsibility stemming from the Polluter Pays principle (to which the polluting countries agreed in the Paris Agreement).
This shows precisely how much of a difference an ambitious major player can make, even in terms of initiatives for which the EU would have to rely on the cooperation of other countries. The ambitious deal from 2015 would have not been possible without the initiation of the HAC. Accordingly, it would be desirable for the EU to address the issue and follow societal and academic demands in order to alleviate the current unsatisfactory status quo with regard to climate migration and its related challenges. There is truly no lack of concrete proposals, only the lack of concrete will to revisit the spirit of the HAC.
Robert Los is an Archivist at Earth Refuge and a student of law at the Bucerius Law School in Hamburg, Germany. His interest and commitment to climate law issues extends mainly to voluntary work alongside his studies and work.
[5] Report of the Conference of the Parties on its twenty-first session, held in Paris from 30 November to 13 December 2015 (FCCC/CP/2015/10/Add.1), Addendum, Nr. 51; The Warsaw International Mechanism and its requires a separate examination that will follow in a separate essay.
[13] High Representative and the European Commission (2008), Climate Change and International Security.
[14] Commission of the European Communities (2008). European Consensus on Humanitarian Aid – Action Plan. Commission Staff Working Paper, SEC (2008) 1991.
[15] European Commission (2009): WHITE PAPER Adapting to climate change: Towards a European framework for action; COM (2009) 147.
[18]Kraler/Cernei/Noack (2011), “Climate Refugees”: Legal and Policy Responses to Environmentally Induced Migration. Study commissioned by the Directorate General for Internal Policies, Policy Department C: Citizens’ Rights and Constitutional Affairs, Civil Liberties, Justice and Home Affairs (PE 462.422) Brussels, European Parliament.
[19] European Commission (2013): Commission Staff Working Document: Climate change, environmental degradation, and migration -Accompanying the document Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions: An EU Strategy on adaptation to climate change.
[21] Cf. also Kraler/Katsificias/Wagner (2020), Climate Change and Migration: Legal and policy challenges and responses to environmentally induced migration. Study commissioned by Policy Department for Citizens’ Rights and Constitutional Affairs Directorate-General for Internal Policies (PE 655.591), Brussels, European Parliament, p. 67.
[22] The Greens (2013): Climate Change, Refugees and Migration.
[23]Kraler/Katsificias/Wagner (2020), Climate Change and Migration: Legal and policy challenges and responses to environmentally induced migration. Study commissioned by Policy Department for Citizens’ Rights and Constitutional Affairs Directorate-General for Internal Policies (PE 655.591), Brussels, European Parliament, p. 66.
[24] European Parliament (2016): Resolution on the situation in the Mediterranean and the need for a holistic EU approach to migration; European Parliament (2017): Addressing refugee and migrant movements: the role of EU external action European Parliament resolution of 5 April 2017 on addressing refugee and migrant movements: the role of EU External Action (2015/2342(INI)).
[25] In view of the few previous rulings on the matter, both at national and European level, this can be disregarded for the time being. However, an incorporation into the other categories will follow. For a summary overview cf. Kraler/Katsificias/Wagner (2020), p. 79 et seqq.
[26] Kraler/Katsificias/Wagner (2020), p. 68 et seqq.
[27] European Commission (2011), COM(2011), 743 final: Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions – The Global Approach to Migration and Mobility.
[34] European Commission (2016c) COM(2016) 234 final: Lives in Dignity: from Aid-dependence to Self-reliance; Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions; cf. for a more detailed description Kraler/Katsificias/Wagner (2020), p. 69.
[35] European Commission (2016c) COM(2016) 234 final, p.2
[36] Council Regulation (EC) No 1257/96 of 20 June 1996.
[38] Commission of the European Communities (2007): Communication from the Commission to the European Parliament and the Council – Towards a European Consensus on Humanitarian Aid; COM(2007) 317 final; Commission of the European Communities (2008). European Consensus on Humanitarian Aid – Action Plan. Commission Staff Working Paper, SEC (2008) 1991; European Commission (2015). Implementation Plan of the European Consensus on Humanitarian Aid. Commission Staff Working Document, SWD (2015) 269 final.
[39] Council Regulation (EC) No 1257/96 of 20 June 1996, Art. 1; cf. for a more detailed description of humanitarian aid system Kraler/Katsificias/Wagner (2020), p. 70 et seqq.
[47]Kraler/Katsificias/Wagner (2020), p. 71 et. seqq.
[48]McAdam (2014). The human rights implications of cross-border displacement in the context of disasters what are the protection gaps and what is the role of the human rights council?.
[59] European Migration Network (2020): Comparative Overview of National Protection Status in the EU and Norway – EMN Synthesis Report for the EMN Study 2019.
[67] European Migration Network (2018): European Migration Network; Ad-Hoc Query on Climate change and migration.
[68] Explicitly stated by Austria, Czech Republic, Germany to a questionnaire on environmentally induced migration distributed by ICMPD to selected EU+ countries in March 2020; cf. Kraler/Katsificias/Wagner (2020), p. 78.
[70] see, for example, the 2020 study commissioned by the European Parliament on Climate Change and Migration: Kraler/Katsificias/Wagner (2020).
[71] see, for example, the advisory study of the Economic Advisory Council of the Federal Government in Germany, which dealt with climate migration in 2018: WBGU (2018), Zeitgerechte Klimapolitik: Vier Initiativen für Fairness.
[72] Hush proposes a definition along the lines of: “a natural disaster affecting a large number of persons in a geographic area, occurring either suddenly or over time, with or without human action, and causing the destruction, or reasonable threat of destruction, or severe degradation of, the applicant’s livelihood, residence, community, or land”; Hush (2018)- Developing a European Model of International Protection for Environmentally Displaced Persons: Lessons from Finland and Sweden.
[73]Hush (2018) – Developing a European Model of International Protection for Environmentally Displaced Persons: Lessons from Finland and Sweden.
[75] Cf. for a more detailed examination of this idea: Los (2020), Climate Passport: A Legal Instrument to Protect Climate Migrants – A New Spirit for an Historical Concept; cf. WBGU (2018): Zeitgerechte Klimapolitik: Vier Initiativen für Fairness, p. 24 ff.
The displaced Rohingya Muslim people – currently living in more than 33 camps in the Cox’s Bazar districts of Bangladesh – comprise one of the most unfortunate, destitute and oppressed communities in the world, due to their statelessness. A new generation of Rohingya children are growing up in camps without any foreseeable future.
The recent exodus of more than 1 million Rohingya people to a small area of Cox’s Bazar land has generated densely cramped conditions that have serious environmental destruction implications. This is now of serious concern to the government of Bangladesh (GOB) and the local population. The influx of a large number of refugees has had significant effects on Bangladesh’s economy, society, and environment. As such, the GOB has planned to relocate more than 100,000 displaced people under the ‘Ashrayan-3’ project to the island of Bhasan Char in the Noakhali district, with a view to reducing the population pressure in the current locations, and also improving their living conditions with modern facilities.
Bashan Char – Source: Taken by the research team
However, the relocation plan of the GOB has already sparked debate and criticism amongst academics, policy makers and media personalities both locally and internationally. Ithas been suggested that relocation to Bhasan Char should be carried out with informed consent, and the provision of appropriate information about the Island beforehand.
The main criticisms of the relocation project center around the island’s proneness to natural disaster, its isolation from the landmass of Bangladesh, and a potential lack of basic services (for example, to education or healthcare). Though these concerns are partially justified, appropriate measures from the GOB and international organisations will reduce their likelihood. Further, Bangladeshi nationals are themselves living on isolated islands, such as Hatia and Sandwip. In this way, the concerns outlined are not enough to halt the relocation project.
The Field Study
A research team from the Department of Peace and Conflict Studies at the University of Dhaka conducted research on 18-20 December 2020. Engaging in participant observation, focus group discussions and key informant interviews in Bhasan Char, they then used this firsthand information to assess the livability and viability of the Ashrayan-3 project.
The study found that the established facilities are of a high standard in comparison to any other refugee shelters in Bangladesh. The project coordinator found that, of the total area of usable land (6427 acres), the project area covers 1702 acres. The island of Bhasan Char itself covers an expanse of 13000 acres. There are a total of 120 cluster houses in the project area, and each of these clusters has 12 individual houses comprising 16 rooms, and a four-storied shelter station. The houses are built on concrete blocks that raise them 4 feet above the ground. Each individual house can host up to 16 families, provided that each family unit has 4 members each. The shelter stations can host up to 23 families in normal conditions.
The available facilities in each cluster house also meet an appropriate standard. There are separate bathrooms for males and females, schools with adequate facilities, hospitals and community clinics with accommodation quarters for medical officials and their families on the top floors. The medical centers are well-equipped to meet a diverse set of medical needs. There are altogether 4 food storage warehouses to be used by people living in the cluster villages. There are 2 helipads for helicopters to land in case of emergencies, travel, or visits by officials, as well as 2 playing fields for physical activities. Buildings with proper and appropriate lodging and facilities are in place for accommodating visiting officials.
A Suitable Option for Temporary Resettlement
The observation and field visit also confirmed that there are several opportunities presented by the project that suggest that it may be a suitable option for the temporary settlement of Rohingya displaced peoples.
First, the infrastructure and basic facilities are of high quality in comparison to the current alternatives in Cox’s Bazar. There are very few facilities available like those provided by this project to shelter displaced peoples, both in Bangladesh and abroad. The Island has scope to diversify the income opportunities of the Rohingya. For example, the resettled population can have the option to raise cattle, or build poultry farms with coops for farming chicken, ducks, and pigeons. There are dedicated grazing areas for such cattle. These facilities for farming can help the Rohingya displaced people to diversify their livelihoods through rearing fresh produce. This is an option which is presently unavailable in the camps in Cox’s Bazaar, and other regions.
There is also a large freshwater lake for fish cultivation, with some smaller freshwater lakes near the clusters. The relocated people would therefore have the scope to cultivate fish and further improve their food sources. These opportunities would increase stability and improve the quality of life for the Rohingya displaced people.
Second, the drinking water for the project is supplied from an underground fresh water reserve, and is transferred directly to the houses. There are also ponds situated in the open areas in several of the clusters. These ponds have systems installed to collect additional rainwater and pump it to the homes when necessary. It is worth noting that the precise size of the underground water reserve has not yet been verified by officials.
Third, there is a waste management system is in place to redirect waste through a drainage structure into a landfill for management and processing, with plans for a biogas plant in the future. There are measures for the production of electricity through solar panels and generators in case of the need for emergency electricity. There are communication systems in place in the form of cell towers for the provision of prepaid services from popular mobile networks such as Grammenphone and Robi.
Pre-empting Environmental Disaster
One of the key issues raised by the expert who accompanied the research team is the potential for the environmental inundation of the island as a result of the project.
In line with this, a 9-foot-high embankment has been constructed, and a further project is underway to make it 19-feet-high. This would provide safety and security to the resettled inhabitants of the Island from any form of floods or cyclone damage.
The artificial measures taken to decrease the chances of erosion consist of a 3-staged system. At the first stage there is a line of wave breakers, followed by a line of low-elevation barriers featuring sandbags and low-walls, and finally, a line consisting of the main dams. One of the research team’s experts in Disaster Science and Management at the University of Dhaka explained that Bhasan Char island’s growth rate is currently much higher than the rate of erosion, and thus more and more land is surfacing above ground every year. The 3-staged system will also help to prevent any unexpected changes that might result from these two contrasting rates. Additionally, a mangrove forest line is kept around the embankment to act as a natural barrier against possible natural disasters.
Conclusion
The current conflict within groups of Rohinngya people in Cox’s Bazar is a security concern for Bangladesh as well as the local community. A security expert who accompanied the research team argues that the relocation of Rohnigya peoples to Bhasan Char would likely reduce the incidents of violence and conflict, as the proposed Ashrayan-3 project is isolated from others parts of the country, as well as surveillance from Bangladesh Navy.
Having considered the potential infrastructure and livelihood options, the Ashrayan-3 project in Bhasan Char would be a suitable place for the relocation of the Rohingya people. It has systems in place for all basic necessities for resettled people to live and function.
However, there is still room for improvement. For instance, the size of the underwater reserve must be verified, so that appropriate measures can be taken to guarantee a stable supply of freshwater. Also, the introduction of suitable early warning systems would help prepare the inhabitants of the island in addition to the already robust foundation of the housings and shelters. Lastly, proper maintenance of the embankment would help maintain the longevity of the entire island of Bhasan Char.
Md Rafiqul Islam Ph.D. is a Professor at the Department of Peace and Conflict Studies at the University of Dhaka in Bangladesh and also one of Earth Refuge’s Regional Advisors. Dr. Islam’s primary research interests are peace and conflict studies, displacement and development. He also has a keen interest in global politics and security.
Sign up to our Earth Refuge newsletter for the latest updates on climate change, environmental justice and migration!
We use cookies to ensure that we give you the best experience on our website. If you continue to use this site we will assume that you are happy with it.OkPrivacy policy